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1051. The monks go to Kunlun!

At this moment, many controversies have indeed arisen in the vast land of China.

News came out that the reason why the Tathagata's body was broken by Zen Master Dade and Zen Master Daning was not because they were hurt by others, but because someone broke their Zen hearts.

The target of the attack was pointed directly at Xuanmen Tianzong, and more specifically at Lin Feng's direct disciples, Xiao Yan, Zhu Yi, Wang Lin and Shi Tianhao.

According to rumors, the four men had shaken the foundation of the law of cause and effect, which caused Zen Master Dade and Zen Master Daning, two eminent Buddhist monks at the second level of the Golden Body, to have their Zen minds damaged and on the verge of being broken.

After a brief silence, there was an even greater noise in the vast land of China.

Decades after the destruction of the Great Leiyin Temple, this former holy place has once again become the focus of the vast land of China.

For many younger generation disciples today, Daleiyin Temple has become a historical term without much practical significance.

No matter how glorious it once was, if it declines now, it means it has declined, and if it is shattered, it means it is shattered.

But for those with higher realms, and for the older generation of monks, the Great Thunder Sound Temple is a behemoth that cannot be ignored in the history of the human cultivation world in the vast land of China.

If it had not been severely damaged by Youhuang Tianhai during the war between the two realms 4,600 years ago, this Buddhist holy land might still be standing on the land of China today, receiving incense from thousands of families.

Although the most sacred place in the vast land of China is Taixu Temple, compared to the world of cultivators, in the secular world, the size of Buddhist believers has been the largest for a long time.

Its law of cause and effect is also recognized by the vast land of China as the top path and the most perfect principle.

However, this path is also recognized to be too difficult, and it is considered impossible for anyone to transcend it.

Even though the Buddhist scriptures record that the Buddha once reached the state of knowing everything about the past, present, and future three lives and not being confused by the five colors, people who know the situation know that it is an exaggeration.

However, although powerful forces such as Taixu Guan have their own Taoism, and there have been discussions between Buddhism and Taoism in history, they have never truly touched the foundation of the Tao of cause and effect.

Regardless of whether it was Youhuang Tianhai who cut off the luck of Buddhism in the past, or the war to destroy Buddhism, it was people and things that were destroyed, not the way of Buddhism.

Now suddenly news came out that the disciples of Xuanmen Tianzong had shaken the foundation of the way of cause and effect, and thus broke the Zen mind of two Buddhist monks with a second level of golden body. The entire land of China could not help but be in an uproar.

There are people who are frightened, there are people who are doubtful, and there are all kinds of situations.

Some people think that the news is spread through false rumors and the news is untrue. Some people think that it is actually Lin Feng, the master of Taoism, who found a loophole in the way of cause and effect. In order to protect the feathers, he pretended to be a disciple and tested the outside world's reaction.

Soon after, another news spread throughout the world. Buddhist disciples appeared and made a special trip to Kunlun Mountain.

After the War to Destroy the Buddha, the Great Leiyin Temple was destroyed. Although many monks fled. But most of them had a bad fate, especially the Buddhist disciples with lower cultivation levels, who are now rare in the vast land of China.

Some people avoid the Middle Thousand World or foreign spaces for activities. Some people live a secluded life incognito.

But this time, many Buddhist disciples with lower cultivation levels came out of their seclusion and went to Kunlun Mountain.

They do not want to surrender to Xuanmen Tianzong. On the contrary, they want to discuss Buddhism with Xuanmen Tianzong, Wang Lin and others, and defend their own Buddhist principles.

For the human cultivation world in the vast land of China, although this incident caused an uproar, they have not yet experienced it personally.

However, for many Buddhist monks, the significance of this discussion of cause and effect is, from a certain perspective, tantamount to another battle to destroy the Buddha.

Without the temple, there is Buddha in the heart and practice wherever you go. For the monks of Daleiyin Temple who were unable to resist the coalition forces that exterminated Buddhism in the past, they still have the final sustenance in their hearts.

If you practice diligently, you will eventually have the hope of ushering in the prosperous age after the end of the Dharma.

But what happened this time shook their last persistence, which caused many Buddhist monks to fall into confusion and prompted them to go to Kunlun Mountain to argue with the Xuanmen Tianzong.

Among these monks, there are monks in the Nascent Soul stage, monks in the Golden Elixir stage, monks in the Foundation Establishment stage, and even old monks who are still in the Qi training stage.

Their power is still huge compared to some small and medium-sized forces, but it is very weak compared to large forces, let alone compared to emerging holy places like Xuanmen Tianzong.

But this group of monks still spontaneously moved towards Kunlun Mountain, as if they were on a pilgrimage and as if they were martyrs.

Many of my classmates who had never heard from or seen each other since the destruction of the Great Leiyin Temple were finally reunited in Kunlun Mountain today.

Senior brothers and junior brothers, senior uncles and senior nephews, great uncles and nephews, and even masters and apprentices.

After meeting each other, there was no greeting, they just titheed, and then they walked side by side and continued on the road silently.

Either out of other considerations, or because they were concerned about the content of Xuanmen Tianzong's discussion of the doctrine of cause and effect, or because they were impressed by the beliefs of the monks, all the powerful forces in China did not spare these monks.

Even the forces that participated in the war to destroy Buddhism in the past did not make it difficult for them. Even the Zhou Dynasty turned a blind eye to the individual Buddhist remnants that suddenly appeared in the territory and were being hunted down.

Eye attitude.

Only the monks who surrendered to the Zhou Dynasty together with the monk Dakong did not go to Kunlun Mountains under the restrictions of the Zhou Dynasty.

But they also fell into an extremely depressed mood, discussed one after another, and began to constantly examine their own cause and effect.

Whether it was the Buddhist disciples of the Zhou Dynasty or those who went to Kunlun Mountain, they all firmly believed in the correctness of the law of cause and effect, but they also felt a little bit scared in their hearts.

Zen Master Dade and Zen Master Daning became possessed at the same time and their Zen minds were damaged. This is no longer a coincidence or can be explained by personal reasons.

Is there really a loophole in the law of cause and effect? ​​Is there really a problem?

This thought could not stop rising in the hearts of all Buddhist disciples. They kept erasing it from the spiritual platform, but kept reappearing.

Monk Dakong himself did not go to Kunlun Mountain to discuss Taoism, and he also prevented the Buddhist disciples who were with him from going, but he retreated again. Along with him, there was a message from Zen Master Daning.

He wanted to find out what Xuanmen Tianzong had discovered, and then look for errors in it. He couldn't go to Kunlun Mountain now, but one day he had to go and argue clearly with Wang Lin and others.

In Baiyun Mountain, a woman in green clothes stood at the foot of the mountain, looking at a group of monks in front of her, and said softly: "Master Yuanxin, do you really want to go?"

In front of her was a middle-aged monk who had cultivated in the late Nascent Soul. Behind her stood a group of monks, with varying levels of cultivation, but all with solemn expressions.

The middle-aged monk with the Buddhist name Yuan Xin nodded: "This matter involves our Buddhist tradition, and the poor monk and others are bound to bear the responsibility. I have to make this trip to see what fallacies the Xuanmen Tianzong people have come up with.

!”

All the monks behind him clasped their hands together and whispered the Buddha's name.

Yan Mingyue looked at the disappearing figures of the monks, with a hint of worry in her eyebrows: "Elder brother, I feel that the Xuanmen Tianzong is not without purpose."

A young man appeared next to her, it was Lin Daohan.

At this moment, Lin Daohan was more ordinary than before. His facial features and appearance still looked ordinary, but it gave people a strange feeling. It seemed that he was much more handsome than before.

And this change seems to be happening all the time, changing every moment, although the changes in a moment are extremely subtle.

"If it is the master of Xuanmen, I believe it is true. If it is just a few of his disciples, it is difficult to be sure." Lin Daohan said calmly: "But the great virtue, the two eminent monks of Daning are all obsessed with Zen.

Broken. I’m afraid they have really found a loophole in the law of cause and effect, but it’s just the loophole itself. Whether there is a fallacy still needs to be verified.”

Yan Mingyue sighed softly: "In the past, our ancestors also discussed Taoism with the eminent monks of Daleiyin Temple. In the end, each side insisted on one opinion and nothing came to an end. Now Xuanmen Tianzong..."

Lin Daohan's eyes flickered slightly: "In fact, after reading Buddhist scriptures over the years, I have more and more questions about the way of cause and effect, but like my predecessors, the questions are still just questions without any substantial progress."

"Just speaking from my personal hunch, this time, it is very likely that the Buddha will be destroyed again."

He slowly said: "As for Xuanmen Tianzong, if this incident is not handled well, the impact will be extremely far-reaching, and it is not just a problem for Buddhism."

Yan Mingyue nodded: "Today they can break the Buddhist law of cause and effect, and tomorrow they may break the orthodoxy of other forces. In the long run, the Xuanmen Tianzong is likely to fall into isolation, even if it is a force that is friendly to it.

I will gradually become separated from him.”

"Not to mention the fetters of interests and the fear of power, but this involves the struggle for the fundamental way of the sect, and it is enough to make other forces have a huge fear of Xuanmen Tianzong."

In fact, many forces in the vast land of China are actually paying attention to the development of the group of monks heading to Kunlun Mountain.

From a rational point of view, they hope that the final result will be that Xuanmen Tianzong has made a big mistake. Whether Xuanmen Tianzong is embarrassed or not is not important. The key is that their crushing situation against other orthodox traditions makes people have no choice but to do it.

Fear and fear.

The law of cause and effect is already one of the top principles in the vast land of China. At least from a conceptual point of view, even Taixu Guan has not been able to shake it for so many years.

In the imperial palace of Xiling City of the Great Qin Dynasty, Gunyang King Shi Zongmao snorted: "It would be fine if the master of Xuanmen spoke in person. Although his disciples have powerful supernatural powers and amazing fighting skills, they have only been practicing Taoism for a few years, and they have no control over the world."

How much knowledge and understanding of the Tao can we have, just like arbitrarily arranging others’ Taoism that has been passed down for thousands of years?”

Nanming Wang Shi Zongtang shook his head: "Perhaps it was the Master of Xuanmen's own idea at all, but he cherished feathers, so he relied on his disciples to leave a way out for himself."

Anliang King Shi Zongyue said hesitantly: "But Zen Master Dade and Zen Master Daning are already among the top Buddhist monks in the current realm of cultivation. Even they..."

Shi Zongmao said: "Although their cultivation is high, they are only at the second level of the Golden Body and cannot represent the top level of Buddhism! Not to mention that the Buddha is still alive, even if one of the ten disciples of the Buddha is still alive, they will definitely be able to refute Xuan Xuan.

Mentian Sect’s fallacy!”

"Not to mention the Great Leiyin Temple 4,600 years ago, even the Great Leiyin Temple before the war of extinguishing the law, there were also strong men with the third level of Buddhist Golden Body sitting in charge, so they would not be allowed to be so wanton."

Jingfang Wang Shilin, who had been silent until now, suddenly said: "What if it was the instruction from the Master of Xuanmen?"

The hall suddenly became quiet. (To be continued...)

ps: urgently asking for monthly tickets to protect chrysanthemum!

This monthly ticket ranking is not rising, but is constantly being blasted by people behind me, which is really sad.

There will be an update in the evening, please vote for me!

...


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