Zhao Huan has always felt reassured about Guo Zonghuang and is very optimistic about his future.
After giving some instructions to a few disciples, he regained his concentration and continued talking with Taoist Changle and others.
At the same time, his eyes also swept across the scenery of Xuefeng Country in front of him from time to time. He had never really witnessed these scenes before, but when he was growing up, from the time he could remember, whether it was his parents or the adults around him,
They often describe the scenery and customs of Xuefeng Country.
Describe the scenery of the motherland that at that time had been completely destroyed by the swords and iron hoofs of the Zhou Dynasty.
After hearing and seeing it, although it felt a little unreal, it was still firmly engraved in Zhao Huan's heart and he would never forget it.
Later, when Xuefeng would be destroyed at the hands of Zhang Lie, and both Zhao Huan's parents were killed, the illusory scene of Xuefeng in his memory would become more real and clear.
Over the years, Zhao Huan has been traveling and has temporarily set foot on Xuefeng Country's homeland. However, it was still Xuefeng County of the Zhou Dynasty at that time, and he has never really felt like returning to his hometown like he does now.
Especially the move of his parents' tombs to the foot of Lanshan Mountain gave Zhao Huan an incomparable sense of understanding, mystery and mystery.
Zhao Huan looked at the late Nascent Soul monks led by the Great Zhou Dynasty and said: "In the past few days, there have been some sporadic conflicts between you and me. I hope we can properly resolve them together."
The Great Zhou Yuanying Ancestor nodded: "This is no problem."
This time he came to Xuefeng County. In addition to communicating and meeting with Zhao Huan of Xuanmen Tianzong, his other mission was to come here to coordinate with Xuefeng on the orders of the new emperor Liang Qian of the Zhou Dynasty.
The monks of the Great Zhou Dynasty had conflicts with the middle and lower monks of the Xuanmen Tianzong.
The forces of the Great Zhou Dynasty have withdrawn and Xuefeng Kingdom has been rebuilt. In a short period of time, there are always some things to deal with. After all, the relationship between the two parties was very bad before and there was a lot of resentment. But now there is a considerable territorial area between the Great Zhou Dynasty and the Xuefeng Kingdom.
border.
Liang Qianxin ascended the throne. After conquering Youyun King Liang Jingcheng and the Mahayana magic weapon Kaijiang Ship, Liang Pan, Zhu Hongwu did not return to China. His throne was extremely stable.
But it will take time to bring the entire Great Zhou under one's control and to bring back the local forces that have become impetuous due to previous changes.
There are countless connections between these local forces in the Great Zhou Dynasty, and some of them communicate with each other secretly. They also accommodated some Great Zhou monks who had withdrawn from the Xuefeng Kingdom.
The reconstruction of Xuefeng has also damaged the interests of some people. They may not dare to openly support Xuefeng Kingdom, which has the Xuanmen Tianzong standing behind it, but it is inevitable that they secretly condone and support some loose cultivators to cause chaos.
At this moment, on the ground of Xuefeng Kingdom, as well as at the junction with the Great Zhou Dynasty, there are rare banditry, and things like killing people and seizing treasures are endless.
Nowadays, things are changing. In the past, organizations such as the Gale Wind Society, where Yue Hongyan and Zhao Huan belonged, were moving around the territory of the Great Zhou Dynasty to resist and cause chaos. But now it is the turn of some monks of the Great Zhou Dynasty.
Naturally, Liang Qian would not sit idly by and ignore this. In fact, he wanted it, and the other party's short-sighted behavior gave him an entry point to rectify the local forces.
The Dazhou monks headed by this ancestor of the late Nascent Soul, in addition to meeting Zhao Huan and others, came specifically for this purpose to rectify and rectify. The stubborn resisters were completely eliminated.
Dao Zun Changle of the Great Qin Dynasty and the late Nascent Soul monks led by Beirong Wangting all reacted indifferently to this.
However, both Zhao Huan and the monks of the Great Zhou Dynasty knew very well that Great Qin and Beirong would in turn support the win-over of these local forces of the Great Zhou Dynasty under convenient conditions and bring them under the rule of the new Zhou Emperor Liang Qian. Dab nails.
This has long been the norm for the Great Zhou Dynasty, the Great Qin Dynasty and the Beirong Royal Court, especially between the Great Zhou Dynasty and the Great Qin Dynasty.
Although both sides are currently leaning toward the Xuanmen Tianzong on major policy and line issues, it does not mean that the two are living in harmony with each other.
Not to mention that the competition between the two sides has always existed, even the past grievances cannot be completely wiped out with the fall of Liang Pan and Zhu Hongwu. Although Liang Qian has newly ascended the throne, in order to clean up Liang Pan's mess, he had to make certain compensations and concessions to Da Qin. , but it does not mean that he is willing to bow to the Qin Dynasty and hand over the throne of Da Zhou and himself.
After the issues in the war between the two worlds come to an end, the two sides will still continue to fight. This is the inevitable result of the two dynasties in the world, where cultivation and secularity coexist, and they stand in the same era.
However, the intensity of the struggle, as far as the present is concerned, will still remain at the stage of undercurrents.
Because at this stage, both Great Zhou and Great Qin have to face up to a problem, that is, the Beirong Royal Court, which was completely unable to challenge their status in the past, is now in a three-legged position with them.
In the war between the two realms, the Great Qin Dynasty suffered heavy losses. It could no longer be described as a serious loss of vitality, but it was almost eliminated from the vast land of China.
After the previous battle, with Liang Pan, Zhu Hongwu and his ministers escaping with the Taihuang Palace and the Great Heavenly Wheel, the power of the Great Zhou Dynasty also became extremely weak.
As for the Beirong Royal Court, whether it was the earliest annexation of the Tianchi Sect's control area, or the gains in the subsequent battle to destroy Xuan, and the gains in the subsequent war between the two realms, its power has been rising steadily, becoming a dominant force in the northern border and eyeing China. A powerful force in the hinterland
Under this situation, the Great Qin Dynasty and the Great Zhou Dynasty must pay far more attention to the Beirong Royal Court, which is also ruled by both cultivation forces and secular forces, than before.
In particular, strictly speaking, the relationship between Beirong Royal Court and Xuanmen Tianzong is closer than that between Da Qin and Da Zhou.
In all the previous details, Xuanmen Tianzong has already stated its attitude and will not intervene in the internal affairs and development of the Great Zhou, Great Qin, and Beirong. This makes them have to think more about each other while they are ready to make a move.
What's more, there is news spreading that the descendants of the ancient emperor who reappeared after the war between the two worlds will finally return to the vast land of China.
Judging from the current situation, the power of the ancient emperor's lineage is far greater than that of Daqin, Dazhou and Beirong. If they get the support of Xuanmen Tianzong and return to the land of China, for Daqin, Dazhou and Beirong, For Beirong, this is undoubtedly bad news.
This has also contributed to the current situation in China's vast land gradually becoming stable.
Of course, this does not prevent the three companies from secretly infiltrating each other and confronting each other tit for tat.
Zhao Huan was talking to the Great Zhou monk when he suddenly frowned, and the late Great Zhou Yuanying ancestor also changed his face slightly. The two of them received a mana transmission at the same time, and there was news that the Great Zhou monk was causing trouble, and this time the troublemaker The cultivation level is not low, but there are Nascent Soul stage monks involved, and the situation is very bad.
The ancestor of the late Great Zhou Yuanying had a somewhat gloomy look. A Yuanying stage monk might not be that big of a deal in Tianjing City, but in the local territory, he was already a strong man.
If the other party jumped out in person at this time, it would make him lose face.
"I'll go take care of it and I'll definitely give you an explanation." The ancestor of the late Great Zhou Yuanying said in a deep voice.
After Zhao Huanze and Ke Jing looked at each other, they both nodded slightly. Zhao Huan tilted his head slightly and said to Guo Zonghuang behind him: "Zonghuang, you guys go with Ancestor Huang Yang, Quan Zuo sharpens.
merit."
Hearing this, Guo Zonghuang nodded and replied: "Disciple, I obey."
After saying that, he and several Xuefenggu disciples behind him went out in line. Huang Yang Patriarch of the Great Zhou Dynasty and others did not have any objections to this, nor did they feel offended. They simply said: "Then let's set off."
Some of the monks from the Great Zhou Dynasty still stayed in place. Ancestor Huang Yang swept up some of them, broke through the void, and flew away into the distance.
Behind him, between the gleaming light above Guo Zonghuang's head, there was a shining crown. Two shadows were projected above the crown, one of which was majestic and sacred, and the other was evil and domineering.
The two phantoms merged together, producing a violent fluctuation of power, as if they were about to tear through the void at any time.
But it is the Nascent Soul Stage magic weapon, the Golden Crown of Ghosts and Gods. This is the inheritance magic weapon of the Xuefeng Valley lineage. After establishing the identity of the first disciple of Guo Zonghuang’s three generations of true inheritance, this Golden Crown of Ghosts and Gods and another Golden Core Stage magic weapon are used for inheritance.
Zhao Huan passed all the ancient jade armor to Guo Zonghuang. He only kept the two Nascent Soul period magic weapons, the Heavenly Wrath Spear and the Demon-Dispelling Seal, which were given to him as the first of the second-generation true inheritance.
Although Guo Zonghuang was a monk in the early stage of the Golden Elixir, he activated the power of the Golden Crown of Ghosts and Gods, allowing him to break through the void, bring his fellow disciples with him, and keep up with the footsteps of Huang Yang Ancestor.
The group of people crossed the vast land in an instant and arrived at a valley at the junction of Xuefeng Kingdom and the Great Zhou Dynasty.
This is one of the main thoroughfares between the Great Zhou Dynasty and the Xuefeng Kingdom. At regular intervals, special formations will be set up as nodes to protect the people who come and go. They are not just people in the world, but also those who practice Qi and have lower cultivation levels.
The monks often stopped here.
Although Golden Core Stage monks cannot break through the void and travel through it, they still have the ability to travel in the air. If they want to stay temporarily, unless there are special circumstances, most of them will choose these places with formations.
At the same time, this place is like a market, with people coming and going, and transactions are often conducted here.
However, at this moment, the magic circle covering the valley has been completely destroyed, the valley is also dilapidated, the survivors are terrified, and there are still human corpses in the valley.
Guo Zonghuang glanced at it and frowned. It was a golden elixir monk who was killed, and he still knew this golden elixir monk. He was from the Xuefeng Kingdom. He was killed for the Guan Da Zhou Dynasty in the past.
He lived in seclusion and later learned that Liang Pan, Zhu Hongwu and his ministers had fallen, and Xuefeng had restored the country, so he returned to his homeland.
I had come to meet Zhao Huan before. Although he was much older than Zhao Huan, he was very respectful and grateful. Guo Zonghuang also met him at that time.
In addition to this Golden Core monk, there were other victims in the valley. After asking the survivors, they found out that the victims were all monks from Xuefeng Kingdom.
Ancestor Huang Yang also had a solemn look on his face. He formed seals with his hands and changed them continuously. A withered yellow light and shadow appeared, attracting the remaining mana and aura in the void.
The next moment, as the boxwood ancestor pointed his hand, the withered yellow spiritual light flew far away, guiding the direction.
Without saying a word, Guo Zonghuang, Huang Yang Patriarch and others immediately followed the aura and pursued them. (To be continued)