typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

490. Suppression of two swords

The peaceful and bright golden sword light in the Shaoyang Sword was like a pillar holding up the sky, withstanding the suppression of Lin Feng's Chengtian Seal.

The Taiyin Sword turned into clouds and mist, wrapping around the golden sword light, constantly stimulating the golden sword light, and assisted with all its efforts, making the Shaoyang Sword's sword light become more powerful, trying to break through Lin Feng's magical suppression.

Lin Feng watched this scene with interest, and then increased the pressure on the Chengtian Seal.

At the same time, the power of the Great Captors of the Heavens was also added to suppress the two swords of Shaoyang and Taiyin.

Feeling the increasing pressure, the two fairy swords also changed their confrontation method. The golden sword light suddenly disappeared and merged into the clouds.

From the previous model of Shaoyang as the main player and Taiyin as the auxiliary, it has been transformed into the Taiyin Sword as the main force to deal with Lin Feng's magic power, while the Shaoyang Sword is hidden in the clouds and mist transformed by the Taiyin Sword, constantly assisting and supporting it with its own sword energy and spiritual power.

The two swords are no longer hard-hitting, but the soft and changeable sword intention of the Taiyin Sword is used to deal with Lin Feng, hoping to overcome the hardness with softness.

"Well, both swords are magic weapons of the transformation level, and they have reached the level of the peak of transformation, only one step away from the realm of Mahayana." Lin Feng had a clue in his mind: "The Six Meridians Immortal Sword of Shushan, the remaining

The next four handles should be of the same level."

Just like monks practice diligently and improve their realm, magic weapons also have their own realm divisions.

The magic weapon has four levels, from low to high, namely conception, transformation, Mahayana and creation.

The first level is called pregnant spirit, which means to give birth to the spiritual weapon. The spiritual weapon is born, and the consciousness continues to grow, from a simple and unclear idea to finally possessing completely independent independent thinking and self-awareness.

Moreover, the magic weapon Yuanling can absorb the spiritual energy of heaven and earth by itself. It continuously improves its magic power, just like a person practicing.

However, the magic weapon of the pregnancy spirit level cannot yet condense its own spirit body. The consciousness is completely dependent on the magic weapon itself. Training requires the cooperation of the master to practice, so that the power will grow rapidly. If you practice on your own, the speed will be very slow.

If the magic weapon is promoted to the second level of reincarnation, the situation will be different. The magic weapon Yuanling condenses into its own form. It can be separated from the magic weapon body for a short time. In this way, the magic weapon Yuanling can practice normally without the need for the owner to sacrifice, and its strength can also be improved.

Rapid growth.

Generally speaking, the power of the magic weapon is compared with the cultivation level of the sacrificer. The spirit-pregnancy level is equivalent to the strength of the first-level incarnation of the soul of the sacrificer, and the transformation level is equivalent to the return of the second-level soul to the virtual realm.

The magic weapon of the Mahayana series is equivalent to the realm of the three levels of Yuan Shen.

But there is a problem, that is, the magic weapons of the pregnancy level and the transformation level cannot exert their full power independently. They must be controlled by a strong soul of the same level in order to exert them 100%.

strength.

In the battle before the founding ceremony of Shazhou City in the past, Pang Jie controlled the Six-Shaped Sword, the spirit-pregnant series magic weapon of Taixu Guan. Because Pang Jie himself had not yet become a soul, the Six-Shaped Sword actually failed to show all of himself during the battle.

Style.

Although it is far superior to ordinary Nascent Soul stage magic weapons, it is not as powerful as a magic weapon should be.

If it were in the hands of Yan Mingyue, who had already achieved the realm of Yuanshen at that time, the strength of the six-shaped sword would be equal to that of another strong man in the first level of Yuanshen.

In the same way, in the battle of Kunlun Mountain, the head of the Yu family, Xuan Ming Dao Zun Yu Xintao, once fought against Lin Feng using the family heirloom Xuan Ming Bao Ce.

The Xuan Ming Bao Ce itself is a magic weapon of the transformation level, but because Yu Xintao himself only has the first level of incarnation of the soul and has not been able to achieve the realm of returning to the void, the strength that the Xuan Ming Bao Ce can show can only be the spirit of pregnancy.

series.

At the Huanghai Dharma Assembly, Shi Zongyue, King Anliang of the Great Qin Dynasty, used the cultivation level of Yuanshen II to return to the virtual realm to control the magic treasure dragon pot of the metamorphosis series, so that he could perfectly exert its power and effect.

The two swords of Shaoyang and Taiyin currently making trouble under Lin Feng's hands are both magic weapons in the transformation level, and they are both at the peak of transformation. They are only a little short of reaching the next level.

But even at this small distance, it is so far away that if there is no one to control it, it will not be able to exert its full power.

The magic weapon needs to be promoted to the third level and reach the Mahayana level. Only then can the Yuanling be completely accomplished. It can be separated from the main body and control the main body independently. It can exert its full power alone and do whatever it wants in the heaven and on the earth.

In terms of combat effectiveness, a magic weapon of Mahayana level is completely equivalent to a powerful person in the realm of the third level of Yuan Shen.

At this point, the magic weapon Yuanling can even choose to be reincarnated, reincarnate as a real living being, be born and grow, and then become a truly independent, brand-new life in the world.

The Yuanling's reincarnation through catastrophe means that the connection with the original owner of the sacrificer is eliminated. However, the Yuanling's reincarnation through tribulation will also completely cut off the connection with the magic weapon itself, and will forever lose the opportunity to become a treasure of creation.

After reincarnation, everything is unknown. Although the magic weapon Yuanling is much easier to cultivate than ordinary living beings, it is completely unknown whether the magic weapon Yuanling can become a soul and reach the realm of freedom and immortality. Therefore, generally speaking, the magic weapon Yuanling is not

Will take the initiative to escape from tribulation and be reincarnated.

There is a certain chance that a magic weapon body that loses its Yuanling can be given birth to a new Yuanling. It is not a copy of the original Yuanling. The relationship between the new magic weapon Yuanling and the original Yuanling is similar to that between a child and his parents.

As for the fourth level of the magic weapon, which is also the highest level of creation, it is relatively mysterious. There have not been many creation treasures in the entire history of Tianyuan World.

When the magic weapon is promoted to the level of creation, the Yuanling loses its previous form and gradually transforms into an existence that is like the will of creation and does not appear often.

Regarding the treasure of creation, the Buddhist Daleiyin Temple once proposed a concept in the past, calling it the magic treasure of the other shore, which means that the sea of ​​suffering is boundless. The magic treasure of the other shore can protect people from crossing the sea of ​​suffering and reaching the other shore.

There is great terror between life and death. If you cannot become a soul, your lifespan is ultimately limited and you will eventually come to an end.

The human race has achieved the realm of the soul, and the demon race has cultivated the immortal demon soul. They can live as long as the heaven and the earth. The natural life span is almost infinite. If the heaven and the earth are immortal, I will not die.

But what if this part of the world, this part of the world, is completely destroyed?

For those who are at the level of the Yuan Shen, apart from being killed by external forces, the only natural way to die is to die together with the world.

The cessation of heaven and earth is a greater terror than life and death. For those who live the same life span as heaven and earth, the life span of this side of heaven and earth will come to an end, and the natural life span of these people will also come to an end together, and there will be no unbroken eggs under the nest.

Birth, old age, sickness and death, formation and destruction, emptiness, creation is a cycle between birth and death. One side of creation opens up, develops, and finally declines until it dies, returns to nothingness, and then is created again from nothingness.

According to rumors, the treasure of creation is the supreme treasure that has the hope of resisting the destruction of heaven and earth, helping people to survive countless epochs, overcome the catastrophe of destruction of heaven and earth, and move towards new life.

It's just that the treasure of creation rarely appears in the world, and has gradually become a legendary existence in the Tianyuan world.

It is also extremely difficult for a magic weapon to achieve the level of creation. The treasures of creation recorded in the history of Tianyuan Great World all have to cooperate with certain timing and timing before they can cross the threshold like a natural chasm.

This chasm is not only difficult to perform sacrifices, but also an almost insurmountable gap in terms of power.

On the contrary, among the magic weapons of the three levels of pregnancy, transformation, and Mahayana, there are some that can overcome the upper.

There are also differences in the strength and weakness of different magic weapons. There are many factors that determine whether they are superior or inferior, such as the level of cultivation of the cultivator, the quality of Taoism practiced by the cultivator, the quality of raw materials and sacrificial conditions, etc., in addition to these

In addition to conditions, sometimes a little luck is also added.

Some magic weapons, although they are only at the Spirit Conception level, are more powerful than magic weapons at the Metamorphosis level, and can even challenge Mahayana magic weapons.

This is just like some monks who are able to fight beyond the level due to their powerful magical powers or unique talents.

For example, Lin Feng's enlightenment magic weapon, the Bell of Creation, has now been refined into the first important object, called the Gate of Creation. It is now a magic weapon in the spirit-pregnancy realm. Spiritual consciousness has just emerged, but it is still like a baby and needs to continue to be nurtured and grown.

However, although it is still only a spirit-pregnant level, Lin Feng has already roughly estimated the power of the Gate of Creation, which is far superior to ordinary spirit-pregnant magic weapons.

The two swords of Shaoyang and Taiyin that Lin Feng was making trouble at the moment were also outstanding among the magic weapons in the transformation level, and they had both reached the peak of transformation, and were only one step away from the Mahayana realm.

As swords, they are sharp and powerful. If they are in the hands of a second-level or third-level Yuanshen master and exert their full power, they can fight even against Mahayana magic weapons.

However, due to the inherent shortcomings of the transformation magic weapon, they were currently unable to exert their due power. Lin Feng suppressed them without any effort.

Facing Shaoyang and Taiyin Swords who were dodging and moving in hopes of escaping suppression, Lin Feng smiled slightly and surged into the small world of the heavens, directly turning into two big purple hands.

With one hand, he pinched the clouds formed by the fleeing Taiyin Sword. With the other hand, he slapped it, and a golden light was shaken out of the clouds. It was the Shaoyang Sword.

The Shaoyang Sword transformed back into a giant bladeless sword that was one foot long, and the Taiyin Sword also transformed back into its original form under the suppression of Lin Feng's magic power.

Both swords were grabbed by Lin Feng. The huge force made them shake and tremble, but they could not escape.

"After ten thousand years of hard work, you will be ruined in one day. I don't want to be like this. You should respect yourselves." Lin Feng said lightly: "I am not greedy for you two to serve for our Xuanmen Tianzong, but if you want

If you cause trouble, I don't mind simply shattering your Yuanling."

The Taiyin Sword has a feminine and changeable nature. It first settled down and a cold thought came from the sword: "Okay, I will wait to see you perish under my Shushan Sword."

On the other hand, Shaoyang Sword on the other side, although his attitude was relatively peaceful at first, is still unwilling to give in and insists on fighting.

Taiyin Sword conveyed a message to him: "If you are destroyed here, the Shaoyang Sword Line will be severely damaged, and a corner of our Shushan Sixth Line Immortal Sword Formation will collapse. There is still a useful body left at this moment. He is looking for me in Shushan."

When the master of Xuanmen takes revenge, he must cooperate with the inside and the outside, which is the right way." (To be continued...)

This chapter has been completed!
Previous Bookshelf directory Bookmark Next