Jin Chan is still dressed as a young monk in gray clothes, standing quietly in the void, but the bright Buddha light has dimmed.
In the void above his head, the shadow of a huge autumn cicada loomed, looming, and seemed to be even larger than the small land-like Abbot Fairy Mountain.
The appearance of insects, after being magnified countless times, appears extremely terrifying and oppressive even though it is full of Buddhist freedom.
Naturally, Lin Feng, Liang Pan, Zhu Hongwu and others would not feel fluctuated by this. What concerned them was that there was a vague aura of darkness hovering around the body of this autumn cicada. Even Lin Feng and others felt a sense of discomfort when they saw it.
Great terror from the bottom of my heart.
Lin Feng is no stranger to this artistic conception of power. His black chess piece at the end of the game on Yujing Mountain has the same aura.
The catastrophe of the end of the Dharma, the breath of the five declines of heaven and man!
This demon can also trigger catastrophes at the end of the Dharma.
Lin Feng looked at Master Jin Chan and listened quietly to the cicada's chirping.
When this demon entered the Great Leiyin Temple to study Buddhism, the Great Sun Tathagata Sutra had been lost. Although many efforts were made to compile and collect it, the general outline of the Great Sun Tathagata Divine Palm Fist Seal was still incomplete, so that his Buddhist practice stopped at the peak of the third level of the golden body.
, never daring to take another step forward.
Because if he takes this step, he will face the catastrophe of the end of the Dharma, which will make even the strong souls change their expressions upon hearing this, and the five heavens and humans will decline!
People are born, old, sick, and die, and nature also has its growth, decay, and emptiness. Human faces, growth, and wind are the great horrors of death in literature, while the world has even greater horrors: the death of heaven and earth, and the horror of the end of creation.
After Lin Feng studied Taoism for a long time and his own cultivation became higher and higher, his understanding of the world of creation became deeper and deeper, correcting some previous misunderstandings and understanding many things that were unknown before.
Even those who are strong in the realm of the three levels of Yuan Shen and Dao can do nothing when faced with the catastrophe of the end of the law and the five declines of heaven and man. A wave of the end of the law attacks the body, which is the end of the death of the body and the disappearance of the Tao.
The vast world will eventually come to an end, and the destruction of heaven and earth will come. There will be no eggs left in the nest, and no one will be spared.
If you want to be immortal, you must find a feasible path. Therefore, the magic weapon of the Creation Series appears. At the same time, countless powerful monks themselves are constantly sharpening their own Taoism, hoping to cross the sea of suffering and transcend to the other side.
The human monks have reached the third level of soul, and the demon sage has reached the third level of immortal demon soul. The path forward is the same, which is to improve oneself and try to survive the three tribulations of creation.
According to legend, the collapse of creation and the destruction of heaven and earth are divided into three stages. The first stage is that all life, aura, material, mana, and all the things nurtured and created by the world's creation will follow the world.
, first experienced the five great tribulations of the decline of heaven and man.
This catastrophe is called the first catastrophe of creation, also known as the catastrophe of the end of the Dharma, the five declines of heaven and man.
The source of this catastrophe lies in the most mysterious sea among the Seven Seas of Tianyuan, the Dead Sea.
Unlike the Kukai and the Sea of Stars, the Yinghai is a fixed foreign space. The Dead Sea is traceless, yet it seems to be everywhere.
After a person with the three great powers of the Yuan Shen reaches a certain level of cultivation, if he has enough confidence, he can communicate with the Dead Sea. Once the connection is established, he will usher in a catastrophe of the end of the law.
The final catastrophe that the monks themselves actively initiate cannot be resisted by other means, nor can they use the magic weapon of creation. The final catastrophe only targets the person who caused it, so it cannot be used as a means of mutual destruction.
When the end of the world comes, you can only rely on your own cultivation to resist. If you can't resist it, you will die of body and soul.
Being able to resist the past does not mean that everything will be fine. Being plagued by the five degenerations of gods and humans will make monks miserable and seek various rare treasures and methods to find ways to eliminate disasters before they can recover.
If a monk can withstand an apocalyptic catastrophe without dying, he can be said to have reached the stage of the first tribulation.
In the so-called first calamity period, a monk can withstand one or more catastrophes of the end of the law without dying, but cannot recover on his own after being damaged. He needs to use external force. In the process of enduring the catastrophe of the end of the law again and again without dying, and gradually recovering, the monks continue to improve.
With the artistic conception of one's own Taoism, eliminating loopholes and sharpening the foundation, one's own magic power will become stronger and stronger until the first calamity period is completely overcome.
The first calamity period is not called a state, but a process and a path. After the strength of the three powerful souls reaches a certain level, anyone with confidence can embark on this path until they can do it on their own without the help of external forces.
Recovering the depletion caused by the catastrophe of the end of the Dharma is considered to be the completion of the tribulation and reaching the stage of the initial tribulation and completion of the tribulation.
Monks who have completed the initial tribulation period will still be injured by the final catastrophe, and the number of times they can withstand the final catastrophe still has their own limit, but as long as they are not completely destroyed, they can recover on their own within a certain period of time.
At this point, the monks can trigger the catastrophe of the end of the law as a means of attack, but at the same time as the attack, they will also suffer the same damage of the catastrophe of the end of the law. Therefore, the period of the initial tribulation and the end of the tribulation is also called the realm of the end of the law.
The judgment of a monk in the End of Dharma Realm is that one is that he can recover on his own within a certain period of time after enduring the Dharma Ending Catastrophe, and the other is that he can actively trigger the Dharma Ending Catastrophe to attack others.
Therefore, monks in the realm of the end of the law have high and low cultivation levels. According to their different strengths and Tao methods, the number of catastrophes they can withstand is also different. Some people can only withstand three to five catastrophes, while others can withstand more.
They do not use the Doomsday Catastrophe as a method of attack to fight with each other. There is also a difference in magical power.
The magic weapons of creation can withstand varying amounts of the catastrophe of the end of the law. At the same time, as long as the master helps to refine it, they can recover within a certain period of time after enduring the catastrophe of the end of the law, but they cannot actively trigger it. However, the power of the magic weapon also has high and low levels. When faced with it,
For monks in the realm of the end of law, the outcome can only be known by actually fighting.
The monks in the realm of the end of the law do not use the catastrophe of the end of the law, but rely on their own cultivation and magical powers to compete with the magic weapons of creation. The outcome is also unpredictable, and it is difficult to predict before the actual battle.
And if a monk triggers the catastrophe of the end of the law, he is competing with the magic weapon of creation to see who can withstand more catastrophes of the end of the law.
In the past years in Xiling City, Lin Feng used a black chess piece at the end of the game to injure the Immortal Sky Sword, causing Xin Longsheng to retreat with hatred.
Although I don’t know if Lin Feng has really reached the realm of the end of the law, or if there is any special means to trigger the catastrophe of the end of the law, the Immortal Sword is too important to Shushan, so Xin Longsheng does not dare to bet that Lin Feng reaches the end of the law first.
To withstand the upper limit, the Immortal Sky Sword will reach the limit first.
Otherwise, given the character of this great swordsman, if he himself reaches the state of Dharma Ending, he will definitely fight to the death with Lin Feng to see who can't hold on first.
Today's Master Jin Chan is the former Great Sage Jin Chan. Although he did not dare to challenge the first calamity of creation with his Buddhist practice because of his incomplete practice of the Five Directions Tathagata Sutra, his own practice of the demon clan's method has made him a master of the Buddha's teachings.
Stone, go to a higher level, transcend the third level of the immortal demon soul, successfully complete the first tribulation, and reach the realm of the end of the Dharma.
Jin Chanzi looked at the Abbot Immortal Mountain quietly without saying much. The chirping of cicadas in the sky had become one continuous sound, as if there was only one sound left in the world, an endless and deafening chirping.
On Abbot Immortal Mountain, Liang Pan looked at Zhu Hongwu and said calmly: "Hongwu, you may take action earlier than originally planned."
Zhu Hongwu replied: "I am always ready to be dispatched by your Majesty."
Liang Pan shook his head slightly: "If I am here, I can rely on the abbot's fairy mountain to mobilize the power of Yinghai to fight with Jin Chan."
The countless dark golden rune chains on the Abbot Immortal Mountain connect to the Yinghai Sea. Amidst the sounds of cicadas, they were already gradually decaying, but at this moment Liang Pan fully mobilized the Abbot Immortal Mountain to communicate with the Yinghai Sea.
The boundless dark golden light shrank together and gradually turned into a ball of light. As time and space changed, the volume continued to shrink. The power became more and more condensed, and the entire Yinghai Sea seemed to be collapsing inward with this ball of light as the center.
The power of creating a world gradually emerged, like a world. Although it was not as mysterious as the magic weapon of creation, its power was further enhanced to compete with Jin Chanzi's demonic power.
"Master Jin Chan, my abbot's fairy mountain activates the power of Yinghai. Although it is not a magic weapon of creation, it has surpassed the power level of the third level of Yuanshen. If you don't activate the catastrophe of the end of magic, I'm afraid you won't be able to break through the defense of the fairy mountain."
Liang Pan smiled slightly: "But I don't know, Master, how many catastrophes of the end of the law can you withstand?"
There was something he didn't say, but everyone present knew that if Jin Chanzi triggered the catastrophic attack of the end of the law, even if he succeeded, the Abbot Immortal Mountain would be completely destroyed by the continuous end of the law.
Not to mention that it is a pity that a fairy mountain was destroyed like this. This mountain is closely related to Yinghai. At a critical moment, Jin Chanzi is afraid that he will passively anger the entire Yinghai. When the time comes, Yinghai will suppress it with all its strength. Even if Jin Chanzi has completed the first tribulation,
Cultivation in the Dharma-Ending Realm will never be easy.
The powerful men who have explored Yinghai throughout the ages have set examples before them.
Jin Chanzi also smiled, and his calm voice rang out amidst the chirping of cicadas all over the sky: "Donor Liang, you are so talented and powerful that you can be called a great man of your generation. The Great Zhou Dynasty has accumulated many years of experience, and finally you have accumulated so much in your hands that you can rise to heaven."
"But your heart is too big and your actions are too hasty. If you and Tai Huanggong are here, then you have at least 80% hope to get Penglai Immortal Mountain. Although you have lost Yingzhou and cannot complete the battle, it is enough to make you great.
The Zhou Dynasty reached a higher level after destroying Buddha."
"It's a pity that you, Zhou Qiuquan, want to have all three fairy mountains under your control, but you will only make everything turn into a mirror."
Jin Chanzi smiled: "Lei Yuan, do you want Penglai who can't see his shadow now, or do you want the abbot who is right in front of you?"
A huge gap opened in the sky, and an extremely huge golden-winged roc appeared with its wings spread out as if it could cover the world. Two dark pupils flashed with cold and strange golden light, and it was majestic and majestic. It was the figure of the past.
The Great Sage Jinpeng who once sacrificed and refined the Youdu Minghua in the Yunlin Realm.
Whether it was Lin Feng, Liang Pan, or Zhu Hongwu, their eyes froze slightly when they saw the Great Sage Jin Peng.
The other party's golden feathers seemed to be rolling with a purple light, and the demonic power fluctuated all over his body. It was much more terrifying than the one in the Yunlin Realm before.
Next to the Great Sage Jinpeng stands a giant beast with wings on its back, covered with hedgehog fur, and looks like an ox and a tiger. It exudes an extremely evil aura. It is the Great Sage Qiongqi.
Above the head of the great sage Qiongqi, a formation diagram flashed with light, the brilliance broke through the sky, and the nine-star light kept flashing. (To be continued...)
ps: This is the first update today. I would like to thank Qiong Kaiyan and Xuan Ye Nianxue for sending me the God of Wealth. I would like to thank friendyt1018 and deprivedman for sending me the peach charms. I would also like to thank other book friends for their support of this book. Thank you all!
I will try my best to squeeze in the next update, but I can’t say the specific update time, so please forgive me.