"Exploring Sanhua is actually exploring the origin and essence."
"Since the immortal way, or the divine way, it has been sublimated step by step."
"From ordinary things, to the Yin God, to the Yin God to the Yang God, to the Yang God to the Heaven God, and then to the Heaven God Tong Tai Yi, in fact, in total, there are only five sublimations and transformations."
Emperor Yiwu spoke in a profound and simple way, so that everyone who listened learned something.
"According to this theory, the immortal method of the immortal way is more righteous than ours?" Huang Tian raised a sharp question: "The immortal way is the real transformation from mortal to immortal, right?"
"That's the theory, but have you ever heard of the three thieves? Man steals the energy of all things, all things steal the energy of heaven and earth, and all things steal the energy of humans?"
"The order of heaven and earth is meant to be balanced, and the way to balance lies in circulation, which is a circle."
"Humans live in a circle and steal the energy of all things in the world. They are circles within a circle, with no communication between the inside and the outside. In this way, the small circle completely fills the big circle, and the big circle is destroyed..."
The emperor made a model at random, and saw that the big circles were like cells, and the small circles were like viruses that replicated infinitely. In a short time, the entire big circle was eaten up.
Seeing this, Huang Tian secretly said: Before, I only knew that Shinto was an environmentalist, but I didn't expect it to have a theoretical basis, and even a model was built.
"Although the Immortal Way transforms step by step, the five qi in the chest are the three flowers on top, but the five qi in the chest are stealing the Qi of the five directions of heaven and earth. The three flowers on the top are also stealing the god of heaven and earth, the essence of heaven and earth, and the Qi of heaven and earth.
.”
"Look at Shinto again!" The emperor evolved into a big circle, but above the big circle, although there were small circles, these small circles had a mouth, like goldfish, opening and closing, from outside to in, so the big circle became more and more beautiful.
It is larger and can accommodate more and more small circles, and even small circles become large circles, and it generates gravity and attracts a large number of other circles.
This circle is the heaven and earth, and the small circle is the inner heaven and earth. It is a relatively easy-to-understand model of the world and the essence of practice.
The essence of Shinto and Immortal Tao is that one has the function of increasing revenue and reducing expenditure, while the other does not. One is symbiotic and the other is parasitic.
Of course, Huang Tian felt that the Immortal Way might not be so bad. He compared it to locusts and viruses, which were purely the private property of the Shinto.
But I am also a god, so it’s hard to say anything, because according to the "inner scene of the small world" in the immortal way, the breathing of the small world is also analogous to the blessed land of the cave. At the beginning, it may be necessary to rely on the energy of the outside world, but in the later stage, it is no longer necessary to circulate on its own.
Asked outside.
The inner heaven and earth exhale and exchange Yuan Qi is not bad, but one's own cultivation will drive the outer heaven and earth's breathing. The so-called "unity of heaven and man" is this state. It is an existence that requires investment in the early stage and will return benefits in the later stage, but Shinto will provide it from the beginning.
Income is a brick belonging to the grassroots, and it needs to be moved wherever it needs to be.
However, many gods who listened to the lecture believed deeply: "It is the Shinto that governs the world. At the beginning of the world, the innate gods ruled the world. Later, the immortals originated from the Shinto and conquered the Shinto. Therefore, the lower ones suppressed the upper ones. There is the nature of the immortal gods.
Fight."
The only son of Hua, Chang Mingzi, who was born in Taihua, although their expressions were normal, they were very silent.
The Jiuzhou Divine Way is so powerful that those who practice the Immortal Way are stuck in the neck.
There are several methods of Jiuzhou Shinto and Kaxian Tao.
First, the famous mountains and blessed places for cultivation have mountain gods. These cultivating sects can only live in the blessed places and caves.
Of course, there are earth immortals behind, who will build the blessed land and cave heaven themselves.
The second is the supervision of the Shinto, and the free and easy way of the immortal. Most want not to be governed by heaven or the jurisdiction of the earth, but after practicing to a certain time, you have to go to the underworld to eliminate the dead register. This is a card.
The third is to have merit, three thousand merits, eight hundred lines, otherwise you will not be able to become an immortal even if you practice for a thousand or ten thousand years.
The fourth is the disaster threshold: three disasters and eight disasters. At a certain time, a disaster will come and turn it into ashes.
Fifth, even if you succeed in ascending to immortality, you will only start from the lowest level of immortal when you reach heaven, because heaven has a "immortal status system". From low to high, if you ascend, you have to be a candidate for an official position, depending on your own cultivation ability.
It has nothing to do with it, it purely depends on qualifications and whether there are vacancies to be filled.
Hua Guzi came to the Taiwei world originally because he wanted to carve out a path for his own immortal path. He had to at least become an immortal before he could truly establish his lineage and break away from the cage of Jiuzhou.
Now that the two worlds are merging suddenly, Jiuzhou has begun to assimilate the laws, so the time is much shorter. Although there is still the ability to achieve immortality, it is much more difficult, and the Jiuzhou gods may only block it.
This is hard to say, but there is always a chance for complete integration of the two worlds.
The emperor then changed the subject and said to Huang Tian: "When you asked me whether the creation of the world was idealistic or materialistic, I can tell you now that something is created out of nothing, something is created out of nothing, and idealism and materialism are entangled with each other.
state."
Huang Tian:...Do you still remember this question? I have forgotten it.
Then he suddenly thought: Could it be that the emperor has been thinking about this problem all the time, and now that he has figured it out, he has realized the emperor's way?
Something is created out of nothing, and something is transformed into nothingness.
Huang Tian read a sentence: The opposite is the use of Tao, and the weak is the use of Tao. All things in the world are born from existence, and existence is born from nothingness.
Understood in this way, existence is "materialistic", so "creating something out of nothing" is contrary to "materialism" and is idealistic.
Now that the emperor had figured out this problem, Huang Tian raised a question again: "Which one is the center, me or the Tao? Should I follow the Tao? Or should the Tao follow me?"
The other gods only laughed for a moment: "Of course we operate according to the laws of the Great Dao. The Great Dao is constant, so how can we rely on you?"
It is the so-called nature's behavior.
But Huang Tian’s question is based on the previous question of “idealism or materialism”.
If the great road is constant, it is obvious materialism.
If it is idealistic, it means that the great road will change according to people's will.
These gods were not in the realm yet, so they laughed at them, but the emperor frowned, because at his level, there was indeed a dispute between "I" and "Tao".
This is the key to harmony and enlightenment.
Huang Tian, when you ask this, you are asking him directly what is the secret to enlightenment and how to deal with the relationship between Tao and me.
This chapter is not over yet, please click on the next page to continue reading! "I probably understand what you mean, but it's hard to explain." The emperor said: "This requires you to build your own dual system model of Tao and me. Tao and I,
They are independent individuals and operate independently, but they also form a system and influence each other.”
The other people who were listening to the lecture just felt confused and confused. Only those in the realm of gods might have figured out some key points.
Huang Tian could only nod.
However, the emperor took a deep look at Huang Tian and had a thought: Is this man so ambitious, speaking arrogantly, and dying without even making a startling statement, or does he really have this way and my own understanding?
But then he changed the topic and started calling other people's names, asking them to ask questions, and the emperor would answer their questions.
Those who can ask questions are basically Yang gods and gods.
The questions asked were of a certain level, and the emperor answered them one by one, and Huang Tian also benefited from them.
After about three or four days of this, the emperor said: "The lecture is over. Since you are ministers of the Taiyue Divine Court, you should guard the country and expand the territory for the Divine Court."
But it turned into a flash of inspiration and disappeared.
The emperor disappeared, and the entire preaching environment began to break down. It turned out that unknowingly, the gods had been sucked into an inexplicable space without knowing it. They were cut off from the flow of time, but the outside world was still only in the enthronement ceremony.
It belongs to the "last ritual".
Huang Tian could only sigh: In the Taiyi realm, it has begun to play with time and it is so natural. This is still the so-called random number. If it were real, what would it be like?
With such a mood, Huang Tian began to go to the Taiyue Shenting Command Department.
Although he was proclaimed emperor in a hasty manner, the various palaces and palaces in the Divine Court were very complete and had everything that the Five Directions Heavenly Court should have.
Huang Tian's command department sat alone on the mountainside of Yiming Mountain, and it was a complete cave.
When Huang Tian arrived at this department, he saw a naughty boy coming to congratulate Huang Tian: "The Ming Department is an important place. Under the Si Ming Mansion, there are thirty-five more Mings. Now there is still a vacancy. They are in charge of birth and death.
Divine book entry."
"Under the Si Lu Mansion, there are also the Finance Department and the Wen Yun Department... The Finance Department has twelve gods of wealth, and the Wen Yu Department has eight literary gods."
"In addition, he is also in charge of salaries and official titles in heaven. Some of them sound scary. He can be called general, marshal, or true king. In fact, they are just false names and have no real power. Only salary and welfare are reliable."
"The Supervisor Mansion is in charge of supervision, and there are three Cao Cao's jurisdiction, Tian Cao, Di Cao, and Ren Cao. Di Cao is in the underworld, Ren Cao is a human official, and Tian Cao is a god. But this is something that offends people. Don't take it too hard. Anyway,
Just supervise and supervise hygiene and supervise and enforce discipline.”
The naughty boy enthusiastically followed Huang Tian's introduction. If it were anyone else, he would not be treated like this.
Huang Tian used to come up with something: "I think this Ministry of Life is a leisurely place. Except for the busy Si Lu Mansion, which is in charge of distributing salaries, other places are considered to work one day and have three days off. Brother Ling Nun, what do you have?
If you are trustworthy and not bad at what you do, I can help you arrange something."
Ling Wan immediately narrowed his eyes and enjoyed it very much: "Is this Yamen still idle? You have the final say on the transfer of incense gods below the fifth rank of Taiyue Shenting. This is resources. People from poor places want to be transferred to rich places.
Go, if the incense god who is the best in the assessment wants to be promoted, he has to go through the Si Lu Mansion."
"Those wild Mao Gods and Wandering Gods, even if they have no rank and are working as third-class servants under the City God, they still need to get your seal before they can be presented to the Tianxiang Mansion... Besides, now the Taiyue Divine Courtyard
There is no heavenly minister, but Prince Longchang is in charge of internal affairs."
"But, since you mentioned it, there is no need to keep our relationship open to the public."
The naughty boy smiled and said: "Before I became a boy, I had a sweetheart, a Taoist named Yunxia. I used to be the God of Marriage at the Queen's place, but now I don't know if I can go to Siming Mansion to fill the vacancy of Siming?"
"Marriage is also a part of destiny, so naturally you can join the Siming Mansion as Siming." Huang Tian smiled and said, "I agreed."
Ran secretly said: Wasn't Ling Nian a spiritual stone on Yiming Mountain that took the form of Taoism? He was enlightened by the emperor and was accompanied by the Qingsong Boy. The Qingsong Boy was the immortal pine next to the spirit stone.
How come this is related to a marriage goddess named Yunxia?
Do children really fall in love?
Could it be the opposite of food?
Huang Tian himself is a boy, but he carries such malicious speculations.
The naughty boy immediately laughed: "You are still reliable, Zixia, please take care of me, brother!"
"We are all one family, what does this mean?" Huang Tian waved his hand and said, "My department still needs to recruit people anyway. It's better to recruit people who don't know each other than people who know the basics."
"That's true." The naughty boy was convinced: "I will help you take care of it."
Anyway, Huang Tian had already stuffed his subordinates here to form a serious establishment, but there were still few of them who were really capable, so he planned to "take gifts and stuff them into others".
But not everyone can do it. Ling Nian has been with the emperor for many years and has his own sense of propriety as to whose gifts he can accept and whose gifts he cannot accept.
Now that Huang Tian has become a high official, he feels like: I can refuse to accept it, but you have to give it away.
Sure enough, soon, there were many well-informed people who had not been admitted to the God of Fortune department in Jiuzhou. The Gods of Wealth and God of Fortune in the God of Wealth Department heard that Taiyue Divine Court was recruiting people.
He immediately teleported from the realm of Jiuzhou to the Taiwei world to find channels and connections.
Of course, not only Huang Tian, but also all departments of Taiyue Divine Court are basically like this.
The remaining gods in Jiuzhou are too prosperous. Some have been city gods for hundreds of years, but have never been promoted or moved, and have long been forgotten. Therefore, they are determined to have connections. Some have been local agricultural gods and governors, guiding agricultural production for hundreds of years.
Those who failed in the examination were already tired of it, so they resigned from the priesthood and went to Taiwei Divine Court.
If they resign, someone will immediately come up to replace them, so they won't have a chance to regret it.
At one time, there were over a hundred vacant positions in the Command Department, and twenty to thirty thousand gods came to sign up.
Huang Tian could only ask the naughty boy to check out some carrot pits.
For example, the "Sui Emperor Qing" who has a great background, and a group of second-generation Tianting people who came to gild, these occupy most of the carrot pit, and the remaining part cannot be filled, leaving ten to twenty places to be filled.
, only less than 30 places were allocated to deal with the God of Fortune and Fortune who signed up for 20,000 to 30,000 people.
Huang Tian is familiar with doing this kind of thing. These second-generation people don't expect them to do anything. They can only let the thirty or so people who passed the exam finish what should have been done by more than a hundred people. Therefore, they must be highly capable and diligent.
Be at peace.
Therefore, while Huang Tian was taking out the written examination papers, increasing the difficulty, and selecting the best among the best, he also felt guilty and thought carefully: "Isn't this the same me before?"
But since everyone who came in had given gifts to Huang Tian, and the places to be filled had to deal with emergencies... so these gods who came to take the exam had to suffer.
And I don't know if it was said that Huang Tian liked innate treasures because of the naughty boy, so the gifts he gave were all innate things, which were almost sent to Huang Tian's heart.
Even the innate spiritual roots of the middle thousand world level, Huang Tian collected two of them, not to mention the innate spiritual objects of the small thousand world level, which were collected in batches.
Huang Tian said bluntly: I will do the work after you receive the money. I am taking your money to do your work!