This exercise talks about how to condense authority, understand the laws, and focus only on the earth god.
The exercises do not mention improvements such as incense. Instead, they emphasize the attribution of all "great power" to oneself, advocating the "harmony of heaven and earth, God", exercising power on behalf of heaven and holding power on behalf of earth.
The prerequisite for exercising power and taking power is that you have "power", that is, condensing your own authority, resonating with the laws of heaven and earth, and even refining the laws.
It talks about the Yin Shen chapter and then stops abruptly, but obviously there should be follow-up techniques.
However, the concepts inside gave Huang Tian a lot of inspiration.
What follows are some very practical Earth God spells.
For example, the underground trap technique is used to turn soil into swamps and quagmire, as well as the ability to gather soil into walls and bulge ground thorns. These are physical aspects and can only be said to be the use of authority.
The ones that are truly practical and of high value include the Golden Body of the Earth, the Escape Technique of the Earth Element, the Wuji Divine Thunder, and the True Light of the Earth Element...
But the cultivation methods of Mao Shen and Youshen were all interrupted once they reached the realm of Yin Shen.
"It seems that this is a conspiracy of heaven and earth. If you want to obtain follow-up skills, I'm afraid I can only obtain them from within the system."
However, Huang Tian had no other choice, and nothing else to consider. After all, he wanted to join the system and promote himself from the beginning.
"Those who eat Qi are enlightened by the gods."
This is the core of the entire exercise.
It tells about the essence of the gods of heaven and earth, which is a ball of "qi".
Among them, the innate gods, especially the first created gods, are all transformed by the "Xiantian Zu Qi".
The innate ancestral Qi gives birth to the innate and wonderful Qi.
The innate wonderful Qi generates the innate wonderful Qi.
Innate wonderful Qi produces innate Qi.
The innate qi is divided into two qi, yin and yang.
These two qi are divided into Shaoyin and Shaoyang, old yin and old yang, and the qi of the Four Symbols.
These four Qi are yin in excess, which has form and quality, yin deficiency, which has substance and intangibility, yang in excess, which is intangible and intangible, and yang deficiency, which is form and intangibility. They are the basic maintenance of the world.
It is even said that metal, wood, water, fire and earth are included in it.
When the four qi are transformed, the qi of the Eight Trigrams is born, and then eight, eight, sixty-four... and even endlessly.
The spiritual wisdom of all Qi is the essence of God.
The ultimate practice of the gods is to cultivate themselves into "Qi Ling", which is the master of vitality.
For example, Huang Tian, an earth spirit, should condense the Kun Yuan Qi of the earth and release the tamed earth Qi.
Let every inch of land become your own skin, your own body, your own blood.
Your own breath is the breath of the earth. The more you are integrated with the earth, the earth will naturally act as a "mother" and feed you the divinity of the earth, which will serve as your basis for "taking power on behalf of the earth".
But this has a drawback, that is, if there is no "incarnation", it is easy to leave the land under one's jurisdiction.
If you die, you will also become the nutrients of the earth. For example, after the death of a mountain god, you will become a mountain, and after the death of an earth god, you will become a piece of fertile land or a forest.
For example, Huang Tian, if he could truly refine the mountainous land where he was born, a Yin God would be indispensable.
It's a pity that the most fundamental method of condensing the complete divine authority of the earth is missing from the above, which is the fundamental divine instrument that needs to be condensed to achieve the Yin God.
This sacred urn is the manifestation of the laws of heaven and earth and can represent the priesthood of the gods.
When the rooster crows three times, the evil spirit returns to its nest and the demon returns to its cave, the two bean soldiers turn into soybeans and fall into Huang Tian's hands.
The village began to become more and more crowded, and Huang Tian could get off work.
After get off work, Huang Tian was not in a hurry to leave, but went to the Tutu Temple again.
The Land Master had also finished his rest at this time, and slumped down on the rocking chair. When he saw Huang Tian coming over, he took a tribute from the table next to him and said, "Eat, stay here all night, are you tired?"
"It's okay, I'm not very tired. The Night Traveler came here last night and gave me two bean soldiers."
Huang Tian ate the tribute, and the food melted in his mouth, with a touch of inspiration, and contained beautiful blessings and hopes. These were transformed from humane true feelings, and they can be said to be relatively precious tributes. Huang Tian only felt warm inside his body after eating it.