Huang Tian chatted with Yanxi for a while, and found that the direction he was pursuing was to explore the relationship between plant life and the environment, starting from plants, that is, A and B trees, which is a major branch of life under the Great Way of Creation.
The relationship starts from the evolution of life and heredity.
It is similar to the collection of concepts from Darwin and Mendel in the previous life, and belongs to the type of botanist.
At first, because of the influence of the "Wa tribe", Huang Tian believed that creation was just mud and water, which could be transformed into a usable physical body by adding at most five elements of essence.
And "god" can be separated from this body.
This is typical mythical thinking.
Therefore, Huang Tian had no problem in creating human beings out of clay, but he had problems in imparting spirituality, turning the spirituality into true spirit, the true spirit giving birth to the soul, and the soul transforming into the soul.
So if plants are successful in cultivating Taoism, do plants have real spirits?
In reincarnation, why are there no plants reincarnated?
In Huangtian, he consulted the information through the Wat Board and studied the method of transforming acquired spiritual roots into innate spiritual roots from the perspective of a spiritual leader.
We also found clues from the Taoist Immortal's method of realizing Taoism.
I discovered that all relatively static things, such as stones, vegetation, skeletons, refined magical instruments and magic weapons, must be infiltrated by "thoughts" to give birth to "spirituality".
Thoughts are thoughts, but ordinary people have countless thoughts, most of which are distracting thoughts and meaningless. Only at the level of Huang Tian, who practices pure Yang thoughts, one thought is a clone.
For example, how did Yanxi open up his spiritual knowledge? He was planted by a scholar who lived in seclusion in the mountains, and he later got scholars to write poems, so he initially had his own spiritual knowledge. Later, when the scholars read, he also listened, and later
When a scholar dies, he becomes a spirit or a demon. By the time Huang Tian was born, it had already been three hundred years.
Another example is that the spirituality of a tool does not exist from the beginning. It is like an old man dishing walnuts. It is cultivated by his own thoughts.
For example, the "Flying Sword" soul-nurturing method found by Huang Tian requires you to find the hardware yourself, infuse it with your own beliefs, and forge it yourself. You may also use herbs to wash the sword and burn incense for the sword. The flying sword will have its own spirituality and will protect itself when in danger.
host.
The skeleton-like spirit has a lingering obsession with the skeleton.
Even ghost cultivators don't seem to have real spirits. They are formed by obsessions and separated from the life, but they will slowly condense their own spiritual light later. That is, ghosts are ignorant, but ghosts and immortals are clear and spiritual.
But there are also people who attain enlightenment not through thoughts, such as Emperor Liujian.
When Huang Tian debuted, he once refined a set of Dutian Shensha, which was a white-bone Vajra skeleton, which was used to connect with the Chaos Demon God from outside the realm and use the Emperor's Ooze to initiate it.
Although the Emperor's Flow Serum is beneficial to the soul, if there is no mind-filled plant or stone, how can it become a spirit if the Emperor's Flow Serum is obtained?
Unless they originally have "thoughts", which is what the primitive natural sect believes that "all things have animism", these originally existing thoughts are almost untouchable at first. It is because of the accumulation of time and the growth of the day after tomorrow that they achieve their own goals.
True spirit.
Then Huang Tian may have to start from the aspect of "enlightenment".
In my previous life, I always heard about gods enlightening mortals to practice Taoism, or about transforming beasts into little demons, about true dragons transforming fish and shrimps into dragons, about Taishang Laojun transforming elixirs into returning...
In enlightenment, the key point is whether this "transformation" is other-transformation or self-transformation.
If it is another transformation, wouldn't it be equivalent to the demon seizing the body?
However, heavenly demons, dark demons, and inner demons are all changes in thoughts.
Self-transformation means infusing thoughts into oneself, which is equivalent to one's own clone.
But this is not realistic. According to this theory, when parents give birth to children, they naturally imbue them with their own thoughts, but the children are not the clones of their parents.
Huang Tian thought about it again and again, switching from "foreign objects" to the concept of "I".
He also put forward a conjecture that if all things give birth to the concept of "I", they will produce true spirits.
This is a cognitive issue.
If you know, you know, if you don't know, you don't know.
There is no boundary model lake.
But how did the concept of "I" come about? It became a concept of which came first, the chicken or the egg.
This is something out of nothing.
Doctors believe that when a person is born, he first receives his spirit, and then the spirit takes over the qi, the qi generates essence, the essence generates blood, the essence and blood coagulate, and the essence, energy, spirit, and form merge into one, pretending to be pregnant in ten months and then the baby falls to the ground.
But God is obtained first. How did God come from? Returning to the essence, male and female have sex, and the sperm and egg combine. Is the fertilized egg conscious?
So where does this consciousness come from?
The Jiuzhou theory is partly created by the core of the life star, and partly by the operation of the underworld and reincarnation.
Huang Tian could not confirm whether he could really create a "true spirit".
However, during the discussion with Yanxi, Yanxi was confused because Huang Tian's theory involved too many things and was very unreasonable, but he still felt that Huang Tian was right and made sense.
Then he said secretly: "No wonder I can only be a slave god. The main god has achieved the realm of the innate Yang god in a short period of time."
Huang Tian got some inspiration and wanted to try the attunement technique. Previously, Liuhuang'er had a golden rod, which was made using the attunement technique, but it could only turn stones into ores, which was a material change. What Huang Tian wanted to convert was spirituality.
.
Liuhuang'er was very diligent in minting coins. When Huang Tian saw her, she had already set up a complete assembly line for minting coins on the edge of the volcano. She used the power of the earth's fire to smelt metal ore, and the entire assembly line did not take a break all day long.
of.
There are indeed phoenix patterns on the coins, as well as the hidden Buddhist inscriptions left by Huang Tian. These two inscriptions imply the power of the Great Law and cannot be copied by ordinary people.
The issuance went very smoothly. Currently, in parallel with the incense currency, it is used in Tianzhou and even Huayangzi. Recently, many monks who came out of Jiuzhou to worship Huayangzi opened a wild market in his place.
You can also use the hardware here to mint coins.
Because there are phoenix characters on it, and there is another incomprehensible but mysterious character that may be innate divine characters, so they called this coin Yujin.
Currency circulates, wealth is like water, and gold and water are mutually reinforcing, so Liuhuang'er collected a lot of wealth and cultivated the Golden Phoenix True Feather.
Liu Han, the God of Wealth on Huang Tian's side, also shared a lot of the God of Wealth's authority by doing this together. However, one is the divine bird Phoenix, and the other is the golden Laike Bao, so it should be impossible for him to become a Taoist companion.
However, Huang Tian didn't need to worry about this. Huang Tian explained his purpose of coming and wanted to borrow a golden rod to take a look.
Liuhuang'er said: "The Midas stick consumes wealth and requires the magic power of gold. It is more likely to stimulate greed in people's hearts. You can use it to gain enlightenment, but don't let anyone steal it."
Huang Tian didn't care about gold or silver, so he just said, "I'll check the restrictions here and won't take them away."