There are four major categories of authority contained in the godhead of the Assassin God.
The first category is related to assassination, concealment, shadow, and concealment.
The second category is related to changes. This assassin can change in countless ways and can also create many clones, so he has powers such as illusions and transformations.
The third category is about speed, and speed also contains space, breaking the barrier.
The fourth category is miscellaneous: there are curses, poisons, conspiracy, death...
Huang Tian differentiated these divinities, and relatively few of them could be refined. Huang Tian only refined the "space" part of authority after purifying it again. Regarding the curse part, he also selectively refined it.
For the remaining authority, Huang Tian asked the subordinate gods according to their needs.
The power of illusion was given to Huaiyin, which cannot be used after elimination. It does not conform to the Jiuzhou part, which is probably around the seventh level.
Huang Tian gave the power of shadow to Meng Si. This big snake has not appeared for a long time, mainly because its combat power can no longer keep up with Huang Tian's, and his own intelligence is not high, so Huang Tian let it go, leaving it alone.
Hunting and eating in the void.
The Assassin God's shadow authority is relatively high, with level 5, and he can freely travel through the shadow world.
Meng has gained this part of the authority. If you digest it well, it can be considered a powerful force.
The authority of poison was given to Yanxi, who was studying the relationship between insects and vegetation evolving toxins. Moreover, the authority of poison was generally assigned to the five elements of wood. This part of the authority was not very large, just like the seventh level.
Hanzhi wants to hide, breathe, and have the power of death. Her mycelium rot fairy method is to seek life in death, and the mycelium is dormant in the ground. You can choose to sleep or to happen.
After Hanzhi obtains this part of authority, she will be able to be even more elusive in the future, plotting against others without leaving any trace.
Regarding power of transformation, Huang Kui is going. Although he is a spiritual treasure, he has been studying the demonic path of flesh and blood, the beast-demon path among the demonic transformations. If he can use this to understand, he will be able to master the seventy-two ways of Monkey King in the future.
The art of change is also very likely to be restored in his hands.
On the contrary, it is the God of Assassination's only assassination authority that has reached the level of a god. Due to their respective paths and the fear of being taken over by the gods, no one has refined it.
Huang Tian simply kept it and tried to analyze it again when he reached the realm in the future. He really liked the sinister people behind his back. This assassination authority could be refined after his own god, who was not afraid of turning into a demon.
In addition to being a rich asset in itself, this god of assassination also provided Huang Tian with the coordinates of his divine kingdom.
It's just that the Kingdom of God in the Jingbi World is held high in the sky, and Huang Tian is unlikely to go to the starry sky to receive this legacy for a while. You must know that the fight in the sky is much more intense than on the earth, especially in terms of the rotation around the stars.
Otherwise, how could the star god who died in Jiuzhou have died?
Although the inheritance of the Kingdom of God will take some time to be received, the God of Assassination still has three artifacts. One is the "Faceless Mask". Wearing the mask can transform into anyone, body shape, and even voice, smell, etc.
They can all be changed, and they are treasures of the devil. Longchang wants to get rid of them, thinking that he can use them if he opens a vest in the future.
One is a three-edged thorn, which triggers the effects of "serious injury", "bleeding" and "weakness" when stabbed. It means you will die if you bump it, or you will be injured if you rub it.
The third piece is a cloak, which has several effects such as shadow sneaking, invisibility, and hiding in the void.
Since the method of refining weapons was different from that of Jiuzhou, Huang Tian was very uncomfortable using it.
The three-sided thorn still has some value, and can be re-refined with the treasure refining technique of Wanbao Daojun. The three-sided thorn can be practiced together with the "Huang Chi" gourd, and the two yellow and red dragon spirits inside can be refined into it, and then it will become
It's a pirated version of "Immortal Killing Flying Thorn", which should have a refreshing effect.
What kind of cloak can you ask for under the command of the Empress?
There are goddesses who can weave heavenly clothes and change it. If it can't be changed, ask Nian Yuyu to help find a new home and sell it to get some blood back.
In this way, Huang Tian followed Hua Yangzi to understand the way of creation, and by the way, he understood the authority, perfected the exercises from the "Huang Tian Void Dao Chapter" to the realm of gods, and moved this exercise to the "creation world" and "infinite" aspects.
Deduction. Hua Yangzi was once again surprised by Huang Tian. Huang Tian was extremely talented. At the beginning, Hua Yangzi was able to make achievements in his own field. He explained to Huang Tian the creation of the three treasures of essence, energy, and spirit.
.
And while refining the corpse of the giant god into the incarnation of Shinto, and becoming a free and easy immortal, Hua Yangzi found that it was difficult to be really free, and he had to return to the order in the end. As long as he was in Jiuzhou, it was even more difficult to leave Jiuzhou.
possible.
Moreover, attaining Taiyi, or a higher level of Immortal, is not something that can be achieved through Kung Fu. It must be created by oneself, and one’s own perception is the main thing. Whether to join the Dao or attain enlightenment, one needs to start by attaining the Immortal.
Therefore, Huayangzi opened a Shinto body in order to better earn food for cultivation in the future.
Huang Tian was very experienced in making clones, so he gave a lot of constructive suggestions. For example, if you continue to follow the way of creation, it is easier to make a female number than a male number. It is best to follow the way of Domu, because it is too easy.
, just try your best to have a baby.
Of course, Hua Yangzi responded to Huang Tian's suggestion: It's a good suggestion, don't suggest it anymore.
He is still a male, but he is not following the path of creation, but the path of the mountain god. If his sacred mountain is under the rule of Taiyue Shenting, there will be a mountain god sooner or later. It is better to work part-time by himself. Besides, he sees Huang Tian as a
Mountain God, he also practiced as the God of Fortune. After understanding that Huang Tian was the God of Fortune who collected fortune stars, Hua Yangzi immediately followed suit and began to acquire fortune stars.
But the only thing he didn't learn was the boyish appearance of Huang Tian. Even if Huayangzi transformed it with the corpse of the God of Assassin, it would be difficult to transform him into the boyish look of Huang Tian. What he created was the look of a scholar, handsome and suave.
Therefore, the mountain god’s instrument of power is a pen stand, which is shaped like a mountain, clearly following the route of a “cultural sacred mountain”.
Huang Tian had no doubts about this mountain god's artifact, and the refining of the earth book was better than the pen holder.
But Hua Yangzi said: "The pen holder has another meaning, which means to be upright. I hope that the people in the mountains will also be upright."
Huang Tian understood what he said. In his previous life, there was Hai Rui, nicknamed Hai Bijia. He thought that there might be similar people in Jiuzhou, so they also have similar cultural symbolic meanings.
Many cultural resorts are also known as "Beacon Mountain", which is three hills connected together, much like a penholder. From the perspective of Feng Shui, it is easy to produce literati and civil servants.
But Hua Yangzi has already figured it out. The mountain god in the image of a literati, the artifact penholder, but if it is to be a part-time literary god, Huang Tian thinks it is easy, and a part-time god of good fortune, I can only say that it is like a mountain, I wish him success.