After the great dynasty meeting was over, Huang Tian did not choose to become the god who would specifically supervise the implementation of specific measures, other than taking over the task of building a few more Shinto universities and a few more towns.
I am afraid that my family cannot control the high position and power, such as those who preside over the sale of Shinto and spread official positions, such as those who preside over the Immortals and Buddhas, and those who bid and auction land in Taiyue Shenting, Huang Tian cannot infect them.
Huang Tian could only find ways to seek opportunities for future development on the territory of Tianzhou.
Huang Tian didn't really want to work overtime after the meeting was over, but he was still kept by the emperor. He held a meeting with several important direct lineage gods to come up with specific methods.
For example, when selling land, how to sell it, whether it is permanent property rights, or partial property rights, how to divide the money? It is impossible to give it all to Taiyue Shenting, the main god of the place, and has jurisdiction over the land, so it is impossible not to get the money.
Then there is the issue of supervision. If the land is sold, what should I do if I can’t get the money back?
How to issue bonds, who is responsible for issuing them, how to value them, and how much is appropriate. Can they be redeemed after they are issued? How much interest is appropriate.
On the contrary, it is city taxation. Needless to say, the Jiuzhou Shinto taxation system is the most complete and has the most various gods of wealth.
When Huang Tian was asked about the details, he could only vaguely talk about them in general terms.
"I remember you had an article about the Lingtian joint production contracting system." The emperor said in it: "I was asked to think about it for a long time at that time. However, all the powers and gods in Jiuzhou are in the enfeoffment system, and only the Incense God is in the official system. Therefore, the Linghuo God is promoted
It is very difficult to reform the land system. Now that I have become an emperor and have occupied such a large piece of land overseas, I can consider this as a way to increase revenue and reduce expenditure."
"Although agricultural products are not very profitable, the quantity is large and the 11% agricultural tax is a huge fortune. At least the Taoist soldiers don't have to worry about their food rations."
Huang Tian understood what the emperor meant. He wanted to "share" the grain and grass equally, but this required a large number of low-level tax collectors and could not be separated from the city god and land system.
It's easy to say, but grassroots government is the most prone to problems. Moreover, the agricultural tax was canceled in the previous life...
Although Huang Tian often did not engage in human affairs, he still refuted this point and gave numerous examples of farming that did not make money or even lost money.
But this is not the stance of the gods. The Empress Dowager personally said: "However, when the weather is good for the Shinto, floods, droughts and natural disasters must also come down, otherwise we will be afraid of power and not be virtuous."
"Collecting agricultural taxes is not about the amount of the tax, but about making everyone feel that everyone is responsible for the rise and fall of Jiuzhou. Otherwise, the people will not know about our Taiyue Divine Courtyard, who will be cultivating the land, and who will send the Dragon God Si Yu to punish
The earth god nourishes the earth."
"Furthermore, in the present world, spiritual fields are scattered. Regardless of the number of spiritual fields in the Cave Heaven, Blessed Land, or even the City God's Spirit Realm under my jurisdiction, the essence is to collect land taxes from the big landowners and contract out the spiritual fields.
It is a matter for the Lord of Cave Heaven and Paradise."
Huang Tian was speechless. The diameter of his cave is 120,000 to 30,000 miles. Do you want to tax me?
“Heaven’s mandate to attract people to open up territories outside the territory is to grant them a high degree of autonomy.
"And the Cave Heaven Blessed Land was developed privately, and it was private within the private. The Heavenly Court even said that local finances were taken care of by themselves, but the Taiyue Divine Court intervened to occupy the sovereignty of the gods of mountains and rivers from outside the territory... This is difficult to evaluate."
"Unless Taiyue Shenting presides over the opening of a group of public caves and blessed lands, and sets up special personnel to manage them, just like the county city god, the prefecture city god, the blessed land city god, the Dongtian city god, and the construction of blessed land city, Dongtian city, Taiyue Shenting central government directly governs
.”
Huang Tiandao: "With the prestige of the Taiyue Divine Court and the security guarantee, living in a blessed land in the cave is much more profitable than working on a spiritual field alone and collecting agricultural taxes."
Huang Tian immediately talked about the situation under his own rule.
Huang Tian himself has done this, and has brought in many small immortal sects and monk families under his command. To put it simply, they are all his own tenants.
Huang Tian confiscated the agricultural tax and only had to pay the rent for leasing the spiritual field, but he was exempted from it for ten years. This was Shinto sovereignty and could not be sold to others.
However, the rent of spiritual fields is also very cheap, which is equivalent to free payment. The main reason is that there are so many spiritual fields in Huangtian that there are endless plantings, which attracts people to settle down.
The Dongtian real estate business is the big one. When he was still next to the Three Realms Mountains, Huang Tian used "30% to 40% entrepreneurial methods" to let the little monsters work hard to farm, earn profits, and then buy a good cave house.
It is a path to immortality for the descendants of your family, and the divine path is beneficial.
And just because it’s cheap here doesn’t mean it’s cheap elsewhere.
Huang Tian also collects tax items in the market, and they are numerous and classified in detail. Jinchan Liu Han is in charge, and Liuhuang'er mints currency. Huang Tian relies on these to supply Feipeng to train his troops, and to train his own troops...
····Even to the point of maintaining the salary of a Shinto who maintains the entire Tianzhou Shinto system.
Huang Tiandao: "And if a public blessed land or a public cave is built, a Shinto university can be set up in it. For example, the Wenshen has a Wenshen Cave, and the Wushen has a Wushen Cave. Even the land and the city god can also have a land university and a city god university on a regular basis.
Exchange governance experiences.
The method mentioned by Huang Tian is indeed good, and it is more feasible than going to the caves of various mountain gods and water gods to collect agricultural taxes.
Attract by tilting educational resources, and educational resources themselves are also political resources and commercial resources.
Huang Tian secretly said: We can only get involved. My cave is 120,000 to 30,000 miles away, and it is all spiritual fields. If you really want to collect my taxes, you will really die.
Those who can occupy high positions are all smart people, and they see the opportunity here to make Taiyue Shenting develop rapidly.
The emperor immediately made a decision: "Then build a public cave and a public blessed land! I will set aside the Shinto Heaven Realm of Yiming Mountain to come first! Then we will build a Taiyue University, and I will be the mountain director myself!"
Many gods immediately agreed and wanted to use part of their cave heaven paradise for planning and support the Taiyue Divine Court.
There were all advantages and no disadvantages in this, so they rushed to agree.
This chapter is not over yet, please click on the next page to continue reading! Otherwise, before, one said to reduce military pay, another said to reduce salary, and another said to enable corvee service. These were not sincere thoughts and sincere suggestions, just to make others feel better.
, to express their own determination, which of them relies on salary to eat and military pay to make a living?
Huang Tian then realized that Shinto was naturally a collection of capital, landlords, and bureaucrats.
But at least there are constraints from the laws of heaven. Some predecessors have formulated codes to limit the spread of Shinto power. The orderliness of Shinto itself can achieve "good governance" under the constraints of the codes, but what if it breaks away from the laws of Shinto?
Immortalism obviously does not want to abide by the laws of Shinto, because it has no order and advocates freedom. It also needs to intercept a large amount of resources for practice, and the resources and production materials are in the hands of Shinto. This creates an unequal relationship between immortals and gods.
This contradiction cannot be resolved and is fundamental.
It’s no wonder that the Immortal Way defeats the Gods, and it’s no wonder that the Shinto Way guards against the Immortal Way.
After Huang Tian held this small meeting, he returned to the land of Tianzhou. The Taoist Taiyi did not prove it just by saying it. He would probably be in an extreme tug-of-war. One word was dragging down the other side. It didn't matter if no one at home could prove it.
The important thing is that there can't be anyone on the opposite side to preach.
With this kind of urine, I'm afraid that some kind of "Taiyi List" may appear in the future, listing those who are most likely to realize Taiyi, and then hunting according to the list. It's not possible, it's inevitable.
"Keep a low profile from now on!" Huang Tian could only say this.
He spent time sorting out the information obtained from Taiyue Divine Court, and also called his direct relatives to discuss how Tianzhou and Dongtian would develop in the future.
"I think if it is just a Shinto university, it may not be enough. What about Immortal Dao? Although Immortal Dao has sects, the entry requirements for the sects are very high. Large-scale immortal cultivating families only look at direct bloodlines, excluding Immortal Dao. What about Witch Dao? What about Ghost Dao? What about Buddhist Dao?
?Or what about the devil? Since the devil is free, it must be guided. Otherwise, if it develops randomly, it will be ruined." Mr. Yanxi suggested.
"This one is good." Huang Tian wrote it down.
Jin Chan Liu Han said: "Selling caves and renting caves are a business that has been around for a long time. But it used to be the little monsters in our mountains. The little monsters are mountain people. They abide by the order. But once there are more outsiders, they will conflict with the little monsters.
, what should we do? Or the local mountain people united to boycott the foreigners, or they hyped up the cave, jointly bought it, and then sold it in two or three ways. What should we do about this? "
"One more thing, when building these universities, where can we hire virtuous people to give lectures and attract people? The emperor himself has become the director of Taiyue University. What core competition can the Lord have? After all, we are the land of Tianzhou
, directly bordering Taiwei, the danger is much greater than that in the hinterland of Taiyue, and the spiritual resources are definitely not as good as those on the Divine Lord's side."
"As for solving the staffing problem, do we in Tianzhou have so many staffing facilities to provide?
"Too much establishment will make the system bloated, but the efficiency will be greatly reduced. If there is not enough establishment, this system will not work in a few years. It will be full. Also, there are too many things that can be operated here. How to effectively supervise and implement it?
?”
"Is it possible that in order to establish a department, another department is created to supervise it, and in order to control this department, another department is created?"
“Don’t wait until one thing is not done. If you do it well, the patch will be applied in dozens of layers.
The person who said this was Liu Huanger. She came from a wealthy family and could see many things clearly: "The most important thing is to establish a complete, non-bloated, and feasible administrative system. Once the administrative system is solved, everything else will be solved.
If official governance is not solved, no matter how good the suggestion is, it will turn into disaster.
Huaiyin said: "I think you can listen more to the sounds below."
When Huang Tian saw someone talking, he immediately pointed out a lot of problems and couldn't help but feel a headache.
In my previous life, I was just a writer of novels, and I had no such political experience. I just talked about it in writing, but now it is even more difficult to implement it, and the problem of spending money has become the smallest problem.
"As for the issues raised today, everyone should think more about it, come up with a set of feasible solutions, integrate them, and set a course. When encountering problems in the future, we can discuss and solve them according to the problems, and that's it!