505 Taihuang Xuansu high in the sky Fu Xihaotian Yuanyang God
The heaven and earth are opened in the pot, and the universe is created in the sleeves.
Panhu was originally the creation god. Although now he is just an incarnation, he has evolved enough.
Huang Tian opened the sky with his sword, and in a moment, he successfully opened up the two heavens in the gourd.
The four major mixtures, the thirty-six levels of the gourd's own innate treasures, immediately turned into thirty-six levels of heaven, of which the eighteenth level, in the upper gourd belly, is the lower heaven, and the eighteenth level in the lower gourd belly is the upper world.
skyline.
In the future, practitioners in this world, regardless of whether they are immortals, demons, or gods, can ascend. However, they will continue to practice in different heavens according to their different merits and deeds.
The lowest level corpse immortal can ascend to the immortal world with just his soul, and the fruit of human immortality can be transformed into a pure spirit ghost body. He is also a low-level person.
Even better, it is the fruit of earthly immortality, golden elixir, or carrying a baby, so that he can ascend to the heavenly realm and become only a low-level divine general or spiritual official.
When you reach the level of immortality and attain the realm of primordial spirit, you can enter the superior heaven.
However, no matter how you ascend, the essence is from the mouth of the gourd and enters the belly of the gourd.
And this gourd is actually a treasure of Taoist soldiers, a treasure of gods, and it should be one of the immortals and gods, all of whom are ministers of the Emperor of Heaven, and the so-called Emperor of Heaven is Huang Tian.
Huang Tian's side has just opened up the Caldera Realm. This innate magic weapon is almost going to become a spiritual treasure, but it is not the protagonist.
I saw thousands of worlds in this square, Huang Tian had taken out the source several times, and still retched, lowering the status of a Heavenly Emperor, which was the third-grade Huang Tian God's status.
Huang Tian did not directly integrate this karma position. He only wanted the laws of heaven contained in it and did not want to completely lock himself in here.
With a slight thought, I took out the incarnation of "Fuxi" that I had collected many years ago.
The incarnation of Fuxi is demonstrated by the lower world of this middle thousand world. In the small thousand world, the karma of the seventh-grade Heavenly Emperor is achieved. Now that the upper limit of the small thousand world has been raised, this karma has also been promoted to the sixth grade.
Fuxi's incarnation looks like a young man, with the body of a dragon and the charm of Bagua Dao, but in essence he is just the incarnation of the seventh-grade God Wa, made of the five acquired colors of earth.
Huang Tian also had another such incarnation, which was Samora, the goddess of luck in another small world, but it had been abolished, and the luck authority in it had been merged into the fate authority of the original body.
When Huang Tian realized the Tao of the Innate Yang God, he once had a reason to transform himself into Fu Xi. Huang Tian did not choose this path because he was afraid of becoming Fu Xi's clone.
Unexpectedly, now that I am going round and round, I still need to learn this way.
Fuxi incarnated and took over the position of Emperor of Heaven in this world instead of Huang Tian.
Jumping directly from the sixth level to the third level, it spanned several major stages, so the incarnation was a bit overwhelming.
Fortunately, Huang Tian was by his side to help sort out the rules. Although this incarnation of Fuxi was not innately sacred, it was still logical. The principles of the Eight Trigrams were displayed one by one, explaining the way of heaven.
The Heavenly Emperor Dao Fruit is displayed above the head, and it is clearly visible that it is the model of the Haotian Yuan Qihai of thousands of worlds in this area.
There are three thousand laws of heaven, and there are more than thousands of kinds of Yuan Qi that build the Zhongqian world.
Huang Tian instantly felt that he was omniscient and omnipotent in this world.
You can see that on an island in the ocean, the old and young of the Mauryan Dynasty are supporting the false emperor to ascend the throne.
You can see the netherworld, where countless souls have perished, you can see the disharmony in this world, and the blockage of the great cycle of heaven and earth.
You can feel the ocean currents, wind and rain.
You can sense how much creation the sun and moon spread every day, but how little utilization of the blessings the sun and moon provide to all sentient beings...
The incarnation of Fuxi is sitting on the top of the thirty-sixth level of the sky. At present, the infinite energy of energy evolves into the Lingxiao Palace, and a Nine-Nine Supreme Throne appears.
Fuxi incarnated as the Emperor of Heaven and returned to the heaven. Suddenly, purple air floated thousands of miles away. The laws of the three thousand worlds turned into three thousand heavenly bars to connect to the heaven. They turned into shackles and fell on the body of God Fuxi. From then on, this incarnation was with Fang Zhongqian.
The world is completely bound, one has glory and one has glory, one has loss and one has loss.
This kind of confinement is precisely the responsibility and obligation that comes with authority.
For a time, the celestial phenomena in this world shone with green and purple light, and the clouds gathered together, changing into the appearance of an emperor sitting there. All the living beings felt the feeling, and they all worshiped. Those who could speak, all recited: "Taihuang Xuansu, high in the sky, Fu Xihao Tian Yuanyang God."
Taihuang Xuansu is the innate authority of Huangtian, Gaoqiong refers to the sky among the two emperors of heaven and earth, Fuxi is the image of the heel, Haotian refers to the person in charge of Haotian Yuan Qihai, and Yuanyang God is the name of the god status.
He is the God of Yuanyang among the thousands of realm lords.
Fuxi incarnated as a god, and a large amount of his understanding of the power of heaven was transferred to his true body.
Huang Tian's authority over fate, Huang Kui's calamity, destruction authority, and even Bi Bo Daxian's authority over water vapor movement in celestial phenomena, these can all be regarded as part of Heaven's authority, but they are all blind and can only be said to be part of it.
Heaven is a huge whole, and the Emperor of Heaven is just the core will of this huge whole.
The authority of heaven contained in Yuanyang God is actually the authority of "the way of heaven". However, it cannot be modified randomly. Instead, it must be continuously maintained, patched, and modified, just like programmers maintaining the system.
The sun is the sky, the moon is the sky, the stars are the sky, thunder and lightning are the sky, rain is the sky, destiny is the sky, and creation is the sky.
Just like the emperor of the ancient dynasty, the emperor is the sky, but the emperor is not the sky after all, but the sky of the common people. The emperor is just a profession, maintaining civil and military officials in the court, ruling and controlling the local area, and ensuring that farmers have land and livelihoods.
The elderly have their own homes, the elderly have their own support, and the existing order is maintained so that the entire system will not collapse and be replaced by others.
It's just that the secular dynasty is like this, and so is the heaven. After the heavenly emperor has lived in the world for a period of time and has reached perfection, he can abdicate the second heavenly emperor. But it may also be overthrown by others and the order is destroyed. It is not the end of the human dynasty, but all kinds of things.
Natural disasters manifest, the world even falls, and finally the end of the world.
Although the world will inevitably enter the end of the world, through Shinto governance, it can be postponed indefinitely, or even further.
The way of heaven that Huang Tian initially understood was originally called "constancy and recovery". Persistence means unchangeability and eternity, and recovery means a reciprocating cycle.
But gradually something else was added, such as "impermanence".
The essence of impermanence is error, mutation, and variability.
Just like machines may break down, there may be omissions in the originally set rules of heaven, and unreasonable places may appear. The world is growing, and the ancient ways are also different from the current ways.
These are impermanent and need to be checked out and then returned to normality.
Therefore, it is said to be constant, but it will still change. For example, the progress of civilization, such as the school of spiritual practice, so every major change is a re-determination of the order, and even the change of the protagonist of heaven and earth.
Huang Tian only felt that this way, if it is complex, can be called "all phenomena". However, if all phenomena cannot be unified, they cannot truly realize the authority of heaven.
It can only be said to be "combined with the way of heaven", but cannot be said to be the way of heaven. It is a puppet of heaven, not the master of heaven.
My heart is the heart of heaven, and perhaps it is the real authority of heaven.