508 Establish morality and set the rules of heaven
After discussing the merits and deeds, Huang Tianyou immersed himself in the sea of Haotian Yuan Qi and communicated with the origin of the world.
I'm thinking about how to provide a living being in this world and set a moral standard.
Prepare for the realization of heavenly virtue and earthly virtue.
At the same time, he also compiled a new code of heaven by comparing it with the laws of Shinto in Jiuzhou. In addition to morality, laws were also needed.
Huang Tian told the truth. In the early stage, he practiced the "Fortune and Righteousness" method, but he had good luck, but what about virtue?
Morality can be divided into private morality and public morality.
Private morality is the so-called "cultivation of one's moral character", and public morality is the so-called ambition in life.
However, everyone's moral standards are different. The moral standards of the poor, the moral standards of the rich, and the moral standards of the bureaucrats and aristocrats are all different.
Therefore, what Huang Tian wants to do is to unify weights and measures in addition to another major unification.
That is a unified moral standard.
This is what the Confucians in the previous life played.
If we were to regulate the moral standards of all people, Confucius would definitely not be able to do so in his lifetime.
But if we standardize the moral standards of saints, they must be at the highest point of morality.
The so-called "unified moral outlook", that is, "one morality", refers to the pinnacle of morality, and those who can achieve it are sages.
However, it later became a tool of the ruler, a major means to restrain the people of the world.
Confucianism came up with this set of standards: establishing virtue, establishing merit, and establishing words.
If we take out Hengqu's four sentences again: establish a heart for the heaven and earth, establish a destiny for the living people, carry forward the unique knowledge for the saints, and create peace for all generations.
That would be even more embarrassing for scholars.
It means cultivating one's moral character, managing one's family, governing the country, and bringing peace to the world. This is actually the same thing.
It is the mountain of morality that is naturally bound to the minds and bodies of the people as a "subject" thought.
Even in later generations, politicians will also export so-called values, but in fact they are all leftovers from Confucianism.
Now that Huang Tian has ascended to a high position in this world, it would be too abstract to say that one person in his family can prove morality. The power of one person is limited. As the saying goes, "My heart is the heart of heaven," my moral standards are the moral standards of the world.
What Huang Tian wants to change is the fate of this world. He wants to "produce a saint in five hundred years", constantly consolidate the moral concepts of this world, and gather moral power. Even in the future, monks in this world will not talk about mysteries, ignore the law, and will not fight.
Take the moral approach.
For example, Great Immortal Bibo has made a good start by practicing the five virtues of water. Then there are the five virtues of fire, the five virtues of metal, the five virtues of wood, the five virtues of earth, and even the yin virtues and yang virtues, which are bound to be great in this world.
for popularity.
Once the moral high ground has been established, there is still a lowest point, which is "law", and the corresponding one is heaven's rules and punishments.
The highest point and the lowest point were established, which is the so-called "Confucianism on the outside and law on the inside, moral education on the outside, and rule of law on the inside."
However, this is the most ideal state. Heaven's laws and regulations are always rigid, but humans are all living, so the maintenance of heaven's regulations is the most difficult.
The core of the "Lotus Lantern" in the mythological drama is this, the new rule of heaven, the old rule of heaven, the core of which is "immortals cannot fall in love". It is said that after Agarwood changed the rule of heaven, gods often came to earth to fall in love.
At every turn, the people of the three realms will be buried with him.
Huang Tian himself couldn't fully formulate the Heavenly Rules. Fortunately, Huang Kui had some experience in this matter, but he couldn't let it go easily. The Heavenly Rules had no regrets and could only be patched and explained in the future.
These things are very troublesome, and Huang Tian only has a rough idea. As for the subsequent "cycle of heaven and earth", it is difficult to complete it, and it also needs maintenance.
Huang Tian could only establish corresponding divine thrones based on the administrative structure of the Heavenly Court. However, the Heavenly Court's structure was notoriously bloated, and Huang Tian could not just copy it as soon as he came up with it, so it was a headache.
It's easy to conquer a country, but it's hard to be a leader. He was used to being a hands-off shopkeeper, but now he is truly fulfilling his duties as the Emperor of Heaven. Huang Tian finally understands why being an emperor is the easiest profession to die.
Fortunately, Fuxi Shen, Bibo Incarnation, and Huang Kui can all help. Huang Tian himself only needs to make the final decision, but even so, Huang Tian is extremely entangled.
The last one is the "financial problem". Due to Huang Tian's drastic reforms, especially the setting of "a saint in five hundred years", a large amount of world origin needs to be consumed to condense a "son of luck" in five hundred years, and luck
The birth of a son is always accompanied by "a great calamity of heaven and earth", so that there is an environment for cultivating saints.
The saint chosen by Huang Tian during this calamity is Lao Dan. Lao Dan will become the first moral saint in this world. His foundation is not bad, and his own moral character is also noble. He only needs to write books and establish preaching.
This kind of moral standard is definitely not created out of thin air. It needs to be understood by the protagonist in a way similar to "Longchang Enlightenment".
Just like Sakyamuni attaining enlightenment under the bodhi tree.
This requires a large amount of the source of heaven and earth. Huang Tian's refining of spirit treasures before and the great conferred gods after him have consumed too much of the source of heaven and earth. Therefore, for a while, this world cannot be squeezed out no matter how hard it is squeezed. If it is squeezed anymore, it will be exhausted. Huang
If Heaven wants to use this place as its base in the Thousand Worlds, it will definitely not be able to do such a thing.
After thinking about it, I remembered that I had followed Prince Longchang and the others to the chaos a few days ago to hunt the Chaos Demon God.
He was taken away to fill the furnace.
Just like an egg, the white and yolk are still there, but the embryo inside is gone.
Huang Tian secretly said: "I originally wanted to refine that Chaos Yuan Fei into the Chaos Orb, or connect it to the Kingdom of God behind my head, but now it can only be used as a power bank to extract some of its origin."
In that world, Huang Tian left one of the three innate talents there, and was attracted by the three worlds and was constantly approaching Jiuzhou.
Huang Tian took out the portal and took a closer look, only to see that inside the Chaos Yuan Fei, without the Kaitian Divine Artifact, the Kaitian Divine Artifact suppressed it, and the material core had begun to "explode".
In this middle-thousand world, if there is no God who opens the sky and only the sky opens, there is a high probability that it will be a "big bang opening the sky".
Huang Tian had a headache. Since he did not have the realm of gods, he would not be able to preside over the creation of the Middle Thousand Worlds, and it would be extremely possible for him to become a Taoist.
"Let's suppress it for a while first!" Huang Tian had a slight thought and threw the fundamental artifact "Huang Tian's Treasure" into this world.
Huang Tian's Treasure is the first basic artifact that Huang Tian refined, but its appearance rate is not high. But now that Huang Tian has become the Emperor of Thousands of Worlds in one place, this seal has also transformed into the "Huang Tian Emperor Seal".
Sure enough, as soon as the seal was suppressed, the tendency to move and explode stopped. At the same time, the world began to take the initiative to show its vitality, and seemed to have started to develop again, turning Huang Tianbao Seal into an embryo.
Huang Tian thought about it: "It turns out that this is how the innate spirit treasure gave birth to weapon spirits. How come the creation methods in it are so similar to those of Taoist Wanbao?"
Huang Tian was slightly shocked: "Could it be that this world is a world specially created by Taoist Wanbao?"