Huaiyin went to find the painted-skinned female ghost, which could also solve the current difficulties of the immortal body. Once the tribulation is over, it is estimated that the immortal body can be promoted from the foundation-building level to the state of condensing the inner fire and casting the cauldron.
Huang Tian didn't care about this. He only went to find Lady Zao Sanni to see how her food power system was going. Recently, Huang Tian practiced the Way of Heaven and had some experience in modifying the laws of heaven and earth. He could help Lady Zao Sanni use her food power.
The system is engraved into the operating rules of heaven, of course, it cannot be too outrageous.
In the Small Thousand World, Huang Tian has been in the future for a long time, and the speed of time is different. The development of this world has been turned upside down. The last time he came here was similar to the "Xia, Shang and Zhou" in the previous life. This time, this Small Thousand World has roughly evolved to
"Qin and Han".
In addition, the upper limit of the world has also been increased. The upper limit of the ordinary Xiaoqian world is seventh level, which is probably the golden elixir. Now the upper limit here is "Nascent Soul", which is the realm between the golden elixir and the soul, corresponding to the Shinto.
That's level six.
When Huang Tian saw Mrs. Zao Sanniang, he saw that her body was already covered with a layer of Xiao Qianye.
The same is true for Master Nin Sanchi.
It turns out that they have held several world's best cooking competitions in this world, gathered everyone's efforts, and selected the God of Cooking and the God of Food, and really made him become the God of Mao and the God of Wandering with his cooking skills, which is similar to the imperial examination system.
generally.
Eighteen gold kitchen utensils were also made, as a symbol of the God of Cooking, and each Master of Cooking can only temporarily possess them for four years.
Although there are immortal ways opened up by Lao Dan, Liu Changsheng and the others in this world, there are also human-immortal martial arts opened later, as well as the earthly divine ways brought by Huang Tian.
But regardless of the immortal way or the divine way, the innate requirements are quite high.
As for entering the Tao through cooking, it relies more on acquired learning.
Rensanchi is good at teaching, and Zaosanniangzi is good at research and development. They have indeed promoted the change of food in this industry.
"Huang Tian, you're here!" Sanniang's eyes lit up when she saw Huang Tian coming, and she brought a bowl of the homemade spicy noodles to Huang Tian: "This chili is newly grown, and it's very domineering. Try it!"
"
Huang Tian looked at the peppers with rich fire energy, but hesitated a little. Sanniang was bold in innovation and bold in the ingredients she used. Back then she even dared to use the water from the Netherworld River to make soup. Things like Dark Soul Rice and Acacia Wuyou Soup were all dark delicacies.
He also went to the dream world to collect food from the dream world and even wanted to make heavenly devil delicacies. Now this bowl of oily and spicy noodles is probably the pursuit of perfection, and it is boldly spicy.
However, Sanniang still had to give her face, so Huang Tian shoveled the noodles into his stomach three times, feeling like magma was erupting.
Sanniang asked expectantly: "How is it? Is it delicious?"
"It's a bit spicy." Huang Tian felt that his innate body couldn't bear it.
"Spicy is right. I am exploring the relationship between food and people, food and nature. To be precise, food is almost the Tao..."
Sanniang's eyes radiated light: "People dig food from the ground, so the water and soil support one person. When I make a bowl of noodles, I connect the water and soil of this place. The eating habits of the people here for thousands of years are concentrated in this place."
The bowl of noodles may look plain and simple, but after years of evolution, the taste may still be the same as it was thousands of years ago. This is the taste that has adapted to the soil and water here."
"When I set up Jiuzhou Tower, I wanted to explore Jiuzhou cuisine. That's what I meant. However, I was too obsessed with famous dishes, ingredients, and methods..."
Ren Sanchi smiled and said: "This girl said she didn't want to take the path of Si Ming, but in fact she also took the path of Si Ming. There is nothing wrong with Si Ming. Food is the most important thing. What to eat, whether it is good or not, whether it is full or not.
This is the simplest wish of all living beings. The delicacies condensed by the water and soil in this place are the fate and character of people born and raised in this place."
"Perhaps." Lady Zao Sanni said, "Keep on loving food. In fact, Shinto has many powers, and all of them have branches. I just need to be firm in myself."
Ms. Zao Sanniang was just a cook at first, and could only make home-cooked dishes. Later, Master Sanchi felt the sincerity, love, and family affection from her dishes, so she was inspired by her, and Ms. Zao Sanni came from the flames of the stove.
He condensed his divinity and became the god of kitchens and stoves, keeping company with the fireworks in the world.
Huang Tianjian saw that she had studied deeply from the food itself to the relationship between man and heaven and earth, the relationship between man and nature, and almost the unity of man and nature. Over the years, she has taught people in Xiaoqian World to love life, love themselves, gather the fire of humanity, and cultivate themselves.
The virtue of holding fire is clearly living out one's self.
Nowadays, I don’t give much advice to my laymen.
"Then how to build a food system?" Huang Tian asked curiously: "Can I still prove Taoism through cooking? Or I can transform into a minister of orders. If I become a minister of orders, I have some experience."
"The food system is already under construction." Nin Sanchi said: "In fact, it is only at three levels: art, law, and Tao."
"The first level focuses on the perfect combination of color, flavor, and flavor. It requires mastering the knife skills, heat, and seasoning to a perfect level. This is the art."
"The second realm focuses on stimulating the original taste of food, such as the taste of childhood, the taste of grandma, and the taste of mother that many people miss. Food itself does not contain emotions and desires, but it can stimulate people's emotions and desires. This is the Dharma."
"In the third realm, there are no requirements for ingredients. What is explored is not people, but the world and philosophy. For example, this bowl of spicy noodles seems to have no other characteristics except spicy, but in fact it contains thousands of years of history.
The eating habits are integrated into the blood of the local people and are an inseparable part.”
"As for whether there is a fourth realm, I don't know." Ren Sanchi said: "I make white gum, pastries, sweets, candies and cakes. Although they are exquisite, they are not as interesting as Sanniang's potential, but they are not as good as Sanniang's.
It’s considered as touching the third realm.”
"Look at the noodles, there are thin noodles, wide noodles, dragon beard noodles, trouser belt noodles..." Nin San Chi returned to the most basic noodles. These are the thousands of legends he has collected in this land.
Years, food passed down from generation to generation.
Huang Tian remembered that in his previous life, there was a cooking immortal in an island country who cooked rice. He wondered if he could achieve cooking divinity by cooking rice here in Jiuzhou.
"As for the power system, it actually draws on the elixir system. elixirs are made in nine turns and seven strokes, but our delicacies do not have this situation."
"But everything has the light of spirituality. No matter how much effort we put into it and how much insight we have, we can give different auras to food." Ren Sanchi showed Huang Tian the degree of luminescence of different foods.
Haoguang, white light, yellow light, golden light, colored light.
Huang Tian saw luminous food. This had been around for a long time. The cooking gods of Jiuzhou would all make luminous food, but how to practice cooking?
"The gods become enlightened by eating Qi. The power system we discovered is to eat the light of food itself and condense it into divinity." Zao Sanniang said: "It's like an alchemist taking alchemy energy."
Huang Tian felt this was reasonable.
"Our food can be used to worship gods and ghosts, so it naturally has its own characteristics. According to the theory of the Three Treasures of Jing, Qi and Shen, the Qi of food is beneficial to ghosts and gods, and the essence of food fills the bellies of flesh and blood. What we intercepted is actually
The god of food.”
"For example, once the elixir reaches a higher level, there will be elixirs that can transform into various creatures." Mistress Zao Sanniang said, "Food can also do the same."
Huang Tian was surprised: "So you mean this dish can help you become an immortal?"
"Why not?" Zao Sanniang said: "Painting can make the creatures in the painting jump out of the painting, so when we make food, we will naturally add the finishing touch to it."
That dish, no matter how hard you practice, it will still be a dish!