Emperor Ziwei had perfected the functions of various departments in heaven, rewarding good and punishing evil.
As far as the world is concerned, if the human race is too powerful, it is evil and a burden. It destroys the balance of all things, so disasters will occur.
Or maybe the human race is too weak in terms of heaven and earth, so the shackles are removed so that it can balance with other things.
This seems to be a matter of adding more noodles when there is too much water, and adding water when there is too much noodles, but they are completely different. It is the so-called "balance" method.
It is also related to the way of heaven, the way of earth, the way of humanity, and the cycle of the three talents.
The way of heaven is selfless, the way of earth is bearing, and the way of humanity is affectionate.
Nothing more than that.
Therefore, the Tianyao Continent was governed by the Dragon and Phoenix Clan, and the demons were collected as "evil evil spirits". In the eyes of Emperor Ziwei, this was a good use of everything.
Demons are cruel by nature and cannot be transformed into good, so making good use of this cruelty and turning it into a tool for heaven to govern the world is to maximize its value.
"Among the six realms, there are the animal realm and the human realm. If you are an animal in this life, you will be a human in the next life. If you are a human in this life, you may be an animal in the next life."
Emperor Ziwei said: "Cause and effect are entangled, you kill him, he kills me, I kill you, karma is entangled, so there is actually no difference between demons and humans, and there is no difference for us as we go down the immortal path."
Huang Tian knew these truths and saluted Emperor Ziwei: "Thank you, Emperor, for your advice."
"I can't tell you what to say. It's just that last time you asked about a Shinto lust issue, then relatively speaking, it's best if the gods don't have any personal feelings. In addition to love, desire, and greed, this personal relationship actually has some other things.
Desires, such as compassion and the desire to be a teacher..."
"But in fact, love or compassion are all manifestations of the personification of gods. If we pursue the personification of gods completely, we will almost become gods. For gods, this is actually a loss of self, no self, and it is difficult for them to do so.
Proof of Taiyi."
"Therefore, I am always tolerant of the gods in heaven. Even if I make mistakes occasionally, I will not treat them as a big deal."
"But you established this desire realm and established rules. Therefore, many gods respect you on the surface, but secretly slander you."
"This is the way for an emperor to govern his people."
Huang Tian understood this clearly: "I also know this. It is inevitable to offend others. It is through offending others that I can establish my prestige. Gods can only make a few willful mistakes and make up for it afterwards."
"But every living being is different. From the perspective of a superior, all living beings are like grass and mustard, cut off batch after batch. But for all living beings, there are countless hardships and hardships. They are already struggling hard, but they still have to
Bearing the price of God’s mistakes, how can you forgive me?”
"I believe that the way to govern the world by Shinto is not about living in the mud. The premise of governing by doing nothing is to cultivate and live. But now, it is necessary to change, so that we can break through to the eternal and immortal universe, so that all sentient beings can be free from suffering and disease, and can transcend the three thousand realms.
.”
"What do Emperor Ziwei think?"
After hearing this, Emperor Ziwei was silent for a long time, and only said: "You are not wrong, but I am not wrong either. We have different philosophies on governing the world, and they may complement each other."
Although Huang Tian's authority belongs to heaven and earth and rarely involves humanity, the proportion of rescuing suffering and saving the world in myths and legends is still very large.
Emperor Ziwei believed that the dispute between humans and monsters was caused by karma and a means of balance.
However, Huang Tian believes that reducing internal strife and friction is also a great development.
Huang Tian left the Ziwei Star Palace. Emperor Ziwei watched him leave, but the many stars that moved in from the chaos lit up and illuminated the Tianyao Continent, making them look like demon stars.
For a moment, luck changed and the demon star entered their destiny. Suddenly, the elites of the twenty-eight clans of the Demon Continent suddenly realized that their future path and fruits were all in the third-grade Celestial Star Lord position.
They are the horned wood dragon, Kangjin dragon, Ditu raccoon dog, Fangri rabbit, Xinyue fox, tail fire tiger, Ji water leopard, well wood dragon, ghost golden sheep, willow deer, Xingri horse, Zhangyue deer and winged fire snake.
, Zhen water earthworm, Kuimu wolf, Lou Jin dog, stomach pheasant, Pleiades chicken, Bi Yue Wu, Gou fire monkey, water ape, Dou Muhae, ox taurus, female earth bat, virtual sun rat, Weiyue
Yan, house fire pig, wall water dog.
They are all formed by the cultivation of non-human alien species in Jiuzhou under the way of heaven, and they have taken the position of demon gods in the world.
When Huang Tian saw this, he also made the "Twelve Yuanchen Earthly Branches" the gods of guardianship. These twelve earthly branch gods had been established in the demon world before, and were later introduced as Dragon Balls and included in this world.
, it has become a large overseas island, and its customs and customs are integrated with those of Jiuzhou.
But it was not publicized. Now that the demon star was born, Huang Tian distributed it to all the nine continents according to destiny, and selected twelve categories of mythical beasts with merit and virtue. They also became the gods of blessings, and Huang Tian's years
, Xi, the mythical combination, is the guardian spirit of the twelve zodiac signs, which has the effect of breaking away evil spirits and welcoming the new year, bringing blessings and fixing destiny.
For a moment, all the divine beasts and auspicious beasts all sensed that they were clearly two different path choices for the monsters in Tianyao Continent. It was just that Emperor Ziwei provided more positions, while Prince Shotoku provided fewer positions.
It's just a land, but if it's the basis of belief, it should be the belief in Prince Shotoku's twelve zodiac gods of good fortune.
As for the stars in the sky, only a few people know astrology and star charts.
For a time, the demons practiced worshiping the moon and practicing their spells, but they began to worship and fight.
The belief in the star god called Ziwei Xingjun has spread to the demon clan, directly dividing the so-called "demon world" that may appear in the future. If you become a demon god or demon immortal, you can directly ascend to the stars and choose a life star.
Protect your own tribe and even make it the bloodline of mythical beasts.
Suddenly, Ao Rui, who had practiced the Hundred Thousand Dragon Scriptures, faintly sensed that some of the methods for subduing dragons and beasts mentioned in his scriptures had lost their effect due to the influence of Emperor Ziwei's Great Law.
Effectiveness.
He was at the Tathagata's place, intending to beg for three thousand demons who had been converted.
But you felt Emperor Ziwei's stab in the back, and before you were completely subdued, you took out your principal and shared the dividends.
Naturally, the Great Effort Tathagata refused to return the three thousand demons and demons, and only said: "The poor monk has established eight groups of heavenly dragons. Among the eight groups of heavens in the Ultimate Bliss, they are a non-human way to cultivate Buddhism. The donor
If you want to have the aura of a demon clan, it is better to be the master of the Eight Tribes and become an Eight Tribes Celestial Dragon Bodhisattva. It will not be difficult to become a Buddha in the future. This is the case for Prince Shotoku of the Heavenly Court. Now there is a Bodhisattva, and in the future he will become a Buddha.
, there is the Great Sun Bodhisattva who will become the King of Light Buddha in the future."
"The donor may realize Taiyi in the future, and he will have two fruits, namely, my Buddhist sect, the Heavenly Dragon Buddha."
"The same is true for the Phoenix Clan. My Buddhist Nirvana and the Nirvana are one and the same as the Phoenix Clan's Nirvana. They can also attain the Buddha Lord Tianhuang."
Ao Rui knew that Buddhism coveted his own power, but when he thought about it carefully, Heaven also coveted his own power, and Emperor Ziwei even wanted him to work for free.
When all the demon gods fly into the sky and become star gods, who will worship him as the Taiyi Dragon Emperor? Opening up the heavenly realm may not necessarily prove Taiyi, I am afraid that it will be the weakest Taiyi scattered number. If he is separated from the body
, in Buddhism, not only can the energy of three thousand demons be attributed to oneself, but also all non-human and human-like heavenly beings in Buddhism can be brought under one's command, which is like putting eggs in two baskets.
Moreover, this Great Effortless Tathagata is also very sincere.
Immediately said: "Okay!"
However, he came here to comprehend one or two Buddhist Dharma from the Great Effort Tathagata, and then a celestial dragon, Mahasthamaprapta Bodhisattva, emerged from behind him, shining brightly in the Western Paradise.
Immediately there was endless praise from the heavens.
Under the illumination of the Buddha's light, all three thousand demons and monsters took refuge under the command of the Great Power of the Heavenly Dragon and the Bodhisattva.
This Bodhisattva's Dharma is ordinary, but has great power and courage. He also masters the Hundred Thousand Dragon Sutras and specializes in restraining heretics and non-human beings. He understands the great power of heavenly dragons and reaches the Dharma Realm, specializing in subduing all enemies of the Buddha.
For a time, the energy of Buddhism also increased greatly, and the energy of this Ao Rui also increased greatly.
After achieving the status of Bodhisattva in the West, Ao Rui did not bring the three thousand demon kings back to Tianyao Continent, but only brought back their descendants.
When he returned to Tianyao Continent, he explained the matter to Yuan Ji, who was handling internal affairs.
Yuan Hui said: "The Nirvana of Nirvana in Buddhism is somewhat similar to the Nirvana of our Phoenix Clan. The Buddha can also be reborn after Nirvana, but Buddhism emphasizes wisdom and enlightenment, which is acquired through cultivation. Our Phoenix Clan is
Originating from the inheritance of the Xiantian Dao, and our Phoenix Clan is no better than your Dragon Clan, our Ancestral Phoenix is still here. Although we are reborn in Nirvana, we are still Taiyi Qi, so we cannot divide it into Buddhism."
"Among the many medicine demon kings who have not transformed into Buddhism, there is the Dapeng Demon King, that is, the Garuda people, who are the descendants of our Phoenix clan. Phoenixes give birth to Dapeng and peacocks. These two birds have some affinity with Buddhism.
"
In this world, there are also rumors that a peacock swallowed the Buddha and became the mother of the Buddha. At that time, the Living Buddha Gerong Dorje in the Wilderness Continent was swallowed by the beast demon transformed by Mahakala.
Hakara is the mother of Buddha.
However, he practices Hinayana Buddhism, and the so-called Living Buddha is just a title. The most powerful one among them is the Arhat in the Four Realms, which is the first realm of heavenly immortals.
It's just that although there was Buddhism in Jiuzhou before, there was no real Buddha after all. Now that there is the Tathagata of Great Effort, there are more teachings.
"It's just the Dapeng tribe. It has been converted." Yuan Ji said: "The peacock has a proud temperament. Although it is a rich and gorgeous bird, it is not as good as the phoenix, but it is also an outstanding person among the five sub-species, and is naturally proficient.
How to worship the Five Elements Dharma Door?"
"There are two branches of Buddhism that originally opened up the Land of Ultimate Bliss. One is the Great Effort Tathagata, and the other is the Bodhisattva Guidance. However, the Bodhisattva Guidance has now left this world, but there are eight suffering-saving Bodhisattvas left in the netherworld.
It also corresponds to my eight groups of heavenly dragons, and what I am crossing are the eight groups of netherworld beings, all the non-human beings, ghosts and demons in the netherworld. How about letting the peacock worship under this one?"
Yuanhui thought it was good: "This is good. It just gives some feedback to Prince Shotoku of Heaven. It represents some of our Phoenix clan's thoughts. Secondly, it is also a way of balance."
However, there is another category, and the two groups cannot be clearly distinguished.
"In the North Sea, there is a Kun Peng. His Taoist name is Xu Kunzi. He is the leader of the Bibo Sect. He was born in the Middle Thousand Worlds. He is a Kun in the water and is a big fish three thousand miles away. He is a Peng in the sky and can fly high.
The roc of ninety thousand miles."
"Our Dragon and Phoenix clans already rule Tianyao Continent. This Kunpeng has the transformation of a fish and bird and has the abilities of our Dragon and Phoenix clans. I wonder if I can invite him to join us in Tianyao Continent." Yuan Hui said: "This is the leader of Bibo.
The master of water virtue education is the teacher of thousands of water tribes. Even those who are not water tribes, there are people who practice water virtue. This Xu Kunzi is also his first disciple, so he must have gained the essence. Why not ask him to be my Tai Tai of Longfengzhou?
Master, the master of all monsters in the world, responsible for the education of all monsters?"