"Whether it succeeds or not, it's not a bad thing, as long as the county king knows it."
Cao Chenghuang:......
I said it, but it seems I didn’t say it.
I had to clear my throat, moisten it, and say again, "You are a little familiar now, right?"
"Now, this county will issue Sifang's traction weapon to you. Each of you will be in charge of one. If you can lead the spiritual realm to land, in addition to the three inner treasures, this county will also fully help you to become a Yin God, and I promise you
Wait until a temple is built to enjoy incense and sacrifice."
Huang Tian wanted to follow up on the Shinto Kungfu "The True Interpretation of the Earthly Mother Earth's Shinto", so he took this matter to heart.
The Sifang traction tools distributed by Cao Chenghuang were a set, named Four Symbols of Heaven and Earth.
There are four elephant totem poles and an earth spirit plate.
This four-image soul plate has two sets, the mother and the son, which interact with each other and have the power of pulling.
One set is the Four Symbols Heavenly Spirit Plate.
One set is a four-image earth spirit plate.
The sky plate has been arranged by Ji County, and the land can be received from below at any time.
The four-image earth spirit plate was divided into the hands of five people.
What Huang Tian got was the territory.
The others held four elephant pillars.
Green Dragon, White Tiger, Suzaku, Xuanwu are also.
The territory represents the "soaring snake".
Huang Tian held the land and felt the fluctuations of the divine prohibitions in it. There were nine divine prohibitions in total, and it was an artifact that had entered the Yin Shen level.
Moreover, this is a two-part set, and together they are estimated to be more valuable.
After a rough refinement, Huang Tian could sense the power of this thing, which could suppress the earth. If combined with the four elephant pillars, it could transform into the fourth dimension among the four dimensions and eight systems.
If there are no four elephant pillars, Huang Tianze can also equip himself with four formation flags to temporarily replace them, stimulating the power of the earth spirit to form a defense.
There are sensors between the four pillars and the ground, which can sense each other's position, and then when they merge with each other, the initial pulling can be started.
After everyone refined the artifact, Cao Chenghuang nodded.
"Let's go, travel with this county, go to Chenghuang Mansion, first go down to Yinsi from Yinsi Well, then take a ghost sedan, and go to Xiangren Mansion from Yinsi Official Road."
The Yinsijing is similar to an elevator. It has the first floor and the first floor, and you can go all the way to the underground world.
This is the spirit realm of the City God, and further down is the projection of Yangshiji County on the Yinsi, which is the so-called ghost city.
Several gods were transported to the underworld from the Yin Si Well.
After arriving at the Yinsi, the world changed from color to black, white and gray.
Only the gods can maintain their own color, and they all exude a faint light, like a halo.
The yellow sky is an earthy yellow light. Other gods are all white or light red. Only Cao Chenghuang has two layers of light, one red and one yellow.
And there is a cold feeling that is different from the Yang world and the City God's spiritual realm.
Fortunately, the divine light of the gods can offset it, just like bathing in a warm hot spring.
The Yinming Ghost City is much more dilapidated than the Spirit Realm City.
It can be seen that there are many tile-roofed houses, bungalows, and even dilapidated sheds, which are short and scattered.
Most of these are ordinary people's homes, because they enshrine ancestral tablets, which are shown in the underworld as Futian Yin Mansion.
In the distance outside the city, the large and small villages are the cemeteries of various families.
But no matter what, the City God's Mansion is still the most majestic, but unlike the eaves and brackets in the spirit realm, which are like enlarged temples and palaces, the City God's Mansion here is built of huge black stones, simple and majestic, and decorated with various animal heads.<
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Among them were those with bull heads and horse faces, black and white impermanence, and other ghosts, soldiers and generals.
At this time, they all saluted the City God and the others.
The so-called "official road" is a road paved with bones, dark, cool, and somewhat grotesque and terrifying.
Beyond the official road, there is a wilderness and wilderness. You can't see the edge at a glance. Some places are still shrouded in gray fog. Huang Tian looked around and felt that there seemed to be eyes from all directions in response, with inexplicable malice and scrutiny, so
He quickly looked away.
Huang Tian hates the smell of the underworld, which is death, cold, gloomy, and colorless...
Several sedans have been parked at the gate of the city in advance. There are guards of honor in front and behind the sedans. Those holding forbidden signs and flags seem to be the unique guards of ceremony for the city god when he travels.
Shinto is the most particular about ostentation, but this ostentation looks very ghostly, as if faith was born out of terror.
The sedan chair of the City God is colored, blood red, decorated with gold patterns.
The other people's sedan chairs are plain green with silver ornaments.
The people carrying the sedan are all ferocious evil spirits, but they are short and stout, with huge feet and thick shoulders. They look like a big duck.
The city god arranged for all the gods to sit on the sedan chair, and they were all stable.
It was originally a sedan for one person, but Huang Tian was too small, and it was a waste to sit in a sedan alone. After careful consideration, the city god asked Huang Tian to sit in the same sedan with him, which really flattered Huang Tian.
The City God had an iron face and a green beard. Huang Tian sat with him and felt an inexplicable sense of oppression. He could only be weak, helpless and pitiful, and did not dare to speak.
After everyone got on the sedan, the entire ceremony started.
When the City God saw Huang Tian in such a figure, the atmosphere was a bit awkward. Cao Chenghuang took the initiative to break the atmosphere and said: "Those who have strange appearances must have abilities that are different from ordinary people. I think your figure seems to be better than the last time I came to the City God."
It took a little longer."
"This shows that it increases with divinity. If you become a great god in the future, you may be as huge as a giant."
"I heard that when the creator god created the world, he stepped on the earth with his feet and held the sky with his hands. His body grew taller and taller, making the sky nine feet high and the earth nine feet thick. So 129,600 years later
, the sky and the earth are thick, no longer in harmony with each other."
Huang Tian's blood boiled when he heard it, but fortunately he was quite self-aware and knew that this was Cao Chenghuang's pretentious words and he couldn't take it seriously. How could he compare with the Great God of Creation?
He just said: "Grandpa Cheng Huang boasted that I was born prematurely in the womb. Think of it like what happens to a human being. It starts as a baby and gradually grows into a young man. There should be a limit. If it continues to grow, it would be too scary." Cao Chenghuang listened to Huang Tian's answer. His small appearance was really cute, making people feel friendly and sympathetic: "You are a doll born from the spirit of the earth. You should be honest and sincere. Why are you so smooth?"
"Perhaps you did some small business before?" Huang Tian tilted his head in a cute pose.
"Haha, you, you." City God Tiemian was also amused by Huang Tian: "What kind of business can you do? You are not the God of Wealth."
"The authority of Shinto is the most important thing to experience, and you need to fulfill your responsibilities. Not to mention the sacred rituals of heretics, your own authority naturally needs to be experienced. Only in this way can you understand the true meaning of Shinto and get closer to the Tao."
"If you don't sort out the atmosphere of the land, you should also understand farming, animal husbandry and hunting. How can you start a business?"
Huang Tian heard that it made sense and secretly wrote it down.
In the future, it will be difficult for those children to exchange valuable things with me, so they can put it down and stop organizing it themselves. Let them gather spontaneously, and then they will naturally form a market.
If you follow the Shinto way yourself, it is still the way of the earth god. Shinto emphasizes authority and controlling people. You don’t have to do everything yourself. Anyway, the team has been established.
When Cao Chenghuang was not angry, he was still very kind.
After talking a lot, Huang Tian talked about some ways to be a god, which was of benefit to Huang Tian.
It can only be said that appearance still plays a role. For example, if Huang Tian is small, it is easier for people to let down their guard.
After taking the official road, we soon arrived at the boundary of Xiangren Mansion.