In fact, Kunlun Mountain is so vast, and there are countless spiritual beings, and these disciples can't ruin much. However, this kind of lawlessness and lack of definite virtues are incompatible with the Xuanmen Taoism, and aroused the strong disgust of Yuanshi Tianzun.
"Third brother, it's time for you to restrain your disciples. They are all hairy and horned people. They are good and bad, and do not cultivate merit. It is quite inconsistent with my Taoist philosophy. If you take everyone under your sect, there will be no chance of you
Even a lot of merit and luck cannot withstand consumption."
Yuanshi Tianzun did not agree with the behavior of Master Tongtian. He thought back then, even if Teacher Hongjun was a good teacher, he would open a dojo in the chaos to preach and select those with deep blessings. In the end, he would only select three thousand people who are favored by heaven and earth.
?
However, the leader of Tongtian Cult doesn't care at all. As long as someone comes, they can listen to the sermon and be counted as a disciple of Jiejiao. This kind of behavior is different from that of Taoist ancestors.
The so-called Tao should not be taught lightly. Living things have their own destiny. To practice immortality is to steal the creation of heaven and earth. Every person who teaches it has a cause and effect in heaven and earth. If a disciple does bad things, destroys heaven and earth, and hinders the development of heaven and earth, the karma will be shared with the master.
On the body.
Therefore, in the prehistoric world, accepting disciples is a very serious matter, and true skills will not be taught without going through repeated inspections.
There are many extremely evil people in Jie Jiao. Such people not only do not bring any luck to Jie Jiao, but they also consume a lot of merit and luck. It can be said that it is a completely loss-making business.
It’s not that the leader of Tongtian doesn’t understand this truth, and he also knows that Yuanshi Tianzun actually does it for his own good, but the two have different teachings and naturally have different views.
"Second brother, what you said is wrong. Many of these people are people with deep karma. According to the normal fate line, they are all likely to die halfway. Since my Jie Cult claims to intercept life, we must start by changing the disciples.
Destiny begins.
I teach you the Great Pure Path, which contains the secrets of true skills and practices. You can make progress in cultivation, accumulate merits, and change your mind. I will guide these people to a good path, accumulate merits through good deeds, and then change their fate and live in death. That is me
The verification of my great path. Every time someone succeeds, it is a complement to my great path and a feedback to heaven and earth."
Yuanshi Tianzun was silent, knowing that what Tongtian Cult Master said was true. Leading people to do good will naturally bring immeasurable merit, which is a true act of transition.
These people have serious sins and are destined to die, but if they have great merits, they can naturally turn their adversity into good fortune and turn death into life.
Or they could become Daluo Jinxian and transcend their destiny, and naturally there would be no so-called mortality. At that time, their destiny had actually changed from permanent to impermanent, and only beings of the same level or higher could make them fall.
This is still the unlucky Da Luo Jinxian in the prehistoric world, unable to control time. In another universe, Da Luo Jinxian is basically immortal. It can be said that his destiny is completely independent.
But Tianzun's way is different from that of Tongtian Cult Master. He obeys nature and responds to people, and considers more from the perspective of heaven and earth. Karma is an act of heaven to eliminate pests. It is beneficial to heaven and earth, so you should comply with it.
These unscrupulous and fearless creatures should have been eliminated. Heaven and earth give birth to all spirits, and none of them can repay heaven and earth. Instead, they do whatever they want. What is the use of it? It is better to return dust to dust, and return dust to dust, and return ourselves to dust.
Return to heaven and earth.
If we have this time to teach them how to change their lives, it is better to recruit more good and virtuous disciples, teach more ways to be kind to living beings, and save more ordinary living beings with good roots.
Anyway, it is definitely impossible to carry forward the sect by relying on those disciples who are riddled with karma. They already rely on cannibalism to practice, and they still expect them to preach to others? Nowadays, the human race is the protagonist of the world. With these disciples, how can we benefit the vast number of ordinary living beings?
?
Completely different doctrines, this day finally inevitably led to a confrontation. Although both of them took a step back and did not continue to argue, Sanqing knew in his heart that this was a dispute between Tao and there was no possibility of tolerance.
Unless one party changes his or her own path, the Great God, who is not a very determined person, will stick to his or her chosen path and will not waver.
If you change your Tao, you are denying your Tao, which is equivalent to denying your past. You are afraid that your Tao and heart will be broken immediately, and your body will die and your Tao will disappear.
Therefore, the battle between the Tao and Dao will never end. Because the party that loses completely often has a broken mentality, all its energy is gone, and its Taoist heart is broken.
However, those who can prove the Tao of Hunyuan cannot deny their own Tao. Even if they lose for a while, it is just a mistake. There are countless opportunities to come back. Unless it is completely proven that the Tao they are following is wrong.
, there is nothing right about it.
Since then, the differences in the teachings of the two sects, Chan and Jie, have caused more and more rifts, and the conflicts have even escalated to the level of direct disciples. Yuanshi Tianzun and Tongtian Cult Leader have also drifted apart due to their opposing views.
This is not a grudge or dissatisfaction between the two people. In today's terms, it is called a disagreement, but it is much more serious. The two people are on opposite paths, like water and fire, and each has his own insistence. This is a conflict that is destined to be difficult to reconcile.
.
I saw all this in my eyes and sighed in my heart. There is nothing right or wrong in this matter, it's just that everyone's choices and persistence are different. No one has the right to make others change.
Now, both sides are no longer the same person, and each represents a sect. The contradictions and oppositions have continued to amplify, and it is finally difficult to reconcile them.
This is also because Kunlun Mountain is too small to accommodate the different avenues of the three saints, making the collision more and more intense.
"That's all, it's better to block than to separate, and if we have different paths, we don't want to work against each other. If we force them to come together, it's better to follow the trend of brotherhood. Since the paths are different, let's go our separate ways. I'm the eldest brother, and I won't follow you either.
Two people are trying to rob Kunlun Mountain, so you can do it yourself!"
I summoned Xuandu, mounted the green ox, turned the Nine-Dragon Golden Staff into a flat crutch, held it in my hand, and floated away to Shouyang Mountain, opened the Eight Views Palace, and re-established the Taoist temple.
The leader of Tongtian Cult sighed deeply and looked at the sacred mountain that used to be graceful and graceful. Now it was indeed smoky and no longer pure and holy. He sighed in his heart.
"Second brother, you and I have different paths, and we have our own insistence on each other. If we hate each other in the future, it is better to separate our families. From now on, we will no longer be one, but we will still be brothers. My younger brother has also gone."
Lord Tongtian rode on Kuiniu, and, surrounded by his four disciples and seven immortals, left the Kunlun Mountains and descended to the East China Sea. He saw an island shaped like a giant turtle, with golden light and rosy clouds all over the sky.
I was so happy that I wanted to build the dojo here.
However, this island was already owned by the Heavenly Court, and the leader of the church sent Taoist Duobao to heaven. After a while, the Emperor of Heaven issued an order to allocate Jin'ao Island and the surrounding islands to Jiejiao for use as a dojo.
Tongtian opened a cave on the island and named it Biyou Palace.
Yuanshi Tianzun felt quite unhappy after the leader of Tongtian Cult left. Although it was not his fault, his brothers left one after another, and he was inevitably disappointed.
So Tianzun closed the Sanqing Palace and opened a new cave, named Yuxu Palace.