Just when the leader of Tongtian asked his disciples to close the cave and chant Huang Ting quietly, Yuanshi Tianzun also returned to Kunlun Mountain and ordered Guangchengzi to ring the golden bell and attract a group of disciples. Even King Yuqing and the Antarctic Immortal in heaven were not there
exception.
In the Yuxu Palace, Yuanshi Tianzun talked about the Great Tribulation of the Gods, and said slowly, "This great tribulation of the Immortal Dao was initiated by the disciples of my second sect, Interpretation and Interpretation, who were infected with the killing tribulation, so you are basically in the tribulation. But Yu Qingzhen
The king and the Antarctic Immortal are gods in heaven, so they can be detached from the outside world this time and will not be affected by the catastrophe."
True King Yuqing had a slight smile on his face and felt nothing in his heart. He was a descendant of a saint. Even if he was in a calamity, who could help him survive the calamity? So he didn't really care whether it was a transcendent calamity or not.
The Antarctic Immortal was secretly rejoicing. He was also one of the group of people who were tainted with killing and calamity back then. However, after being a longevity star for more than a million years, he has accumulated a lot of merit and his karma in the mortal world has almost disappeared. Even if he is in the calamity,
, he wasn't too worried.
The remaining Golden Immortals have different expressions. Taoist Ran Deng has already begun to kill the corpses. If he can become a quasi-sage before the great catastrophe, he can escape from the catastrophe. However, now that the great catastrophe is coming, and the entanglement of cause and effect, enlightenment is difficult.
It is not that easy to achieve successful enlightenment.
Some disciples looked ugly. The reason why they were involved in the killing and calamity at that time was not because Guangchengzi was Ji Mang's master. They went to help, but they didn't get much benefit. Instead, they got themselves into trouble. Only Guangchengzi took advantage of this merit.
Prove the Daluo Jinxian in one fell swoop.
"Teacher, we are all faced with a murderous catastrophe. This catastrophe of immortality cannot be circumvented no matter what. How can we survive it safely?"
As the eldest disciple, Guangchengzi was still very concerned about such important matters that related to both himself and the sect, so he asked Yuanshi Tianzun for advice.
Yuanshi Tianzun pondered for a moment, thinking about ways to allow his disciples to safely overcome the calamity. After pondering for a moment, he said lightly, "The killing of calamities in the immortal way is actually to end the cause and effect and reduce the burden on oneself and the burden of heaven and earth. As long as the killing is completed a few times and the cause and effect are eliminated,
Some of the immortals who were sent back to nature, returned to heaven and earth, and the natural calamity will be eliminated."
This is a vague statement, but all the disciples understand to some extent that there are many ways to resolve karma, such as repaying what you owe others in time. Or if one party is wiped out, the karma is gone.
Even if you are not wiped out in ashes, as long as you die, the cause and effect will not be entangled with you for the time being. When the time comes, you can make some compensation for the reincarnation of others, which will be much easier than the cause and effect between immortals.
Moreover, in this calamity of killing, anyone involved in the world of mortals will inevitably be entangled in karma and disasters. Those who kill and suffer calamities during the great calamity will not only have no karma, but can also reduce their own calamity.
Another way is to allocate one's own karma to others, such as recruiting some mortals to become disciples.
At this time, they have nothing to do with the Immortal Killing Catastrophe, but after becoming a master, the master's karmic calamity will naturally be shared. After cultivating as an immortal, the teacher's calamity will be transferred to the disciple accordingly. Someone will share it, and then
It will be much easier to overcome the tribulation.
This pair of disciples cannot be said to be good or bad. Although the purpose is not pure, if it hadn't happened, those mortals would have died of old age in just a few decades. After sharing the calamity with the master, although ordinary disciples can't bear it, most of them will die.
The Tao disappears, but you can also be a god and live forever, which is countless times better than being a mortal.
Yuanshi Tianzun's slightly suggestive words made the disciples' minds quicken. The so-called dead Taoist friends will not die of poor Taoists. If they can kill other people who are in trouble and reduce their own calamity, they will naturally have no psychological burden.
Yuanshi Tianzun only said this, and stopped talking. Instead, he started to talk about Taoism, but he planned to let the disciples make progress as much as possible before the great disaster came. Even if they could not break through the realm, it would be good to have more life-saving means.
Although this is a sharpening of the gun before battle, as long as it is sharpened, it will be unhappy and ruined, which is much better than not sharpening it at all.
As for Buddhism, after taking Yin and Zhunti back, they summoned their disciples, Bodhisattvas and Arhats, and asked them to guard the mountain gate and not go out to show off. The protagonists of this great calamity were obviously the disciples of Sanqing, and the Buddhist disciples themselves were not contaminated with the killing calamity, as long as they did not go out
If you are contaminated by the karma of the world of mortals, you will generally be fine.
Jie Yin and Zhunti are now focused on watching the internal fighting among the Three Purities. The leader of the Tongtian Cult has the Four Swords of Killing Immortals in his hand, and must be indestructible by the Four Saints. They are very curious about whether Yuanshi Tianzun will stick to the door after being unable to compete with him, and would rather guard the door.
Even if all the disciples are sent to disaster and Jie Jiao is allowed to continue to be the dominant family, he will still put his own interests first and unite with outsiders to deal with his brothers.
In the Heavenly Court, Prince Dong no longer paid any attention to a small Daluo Jinxian. Even if this person had some secrets, he would not be able to make big waves as long as he was still in the ancient world.
However, although this person's secret was not found, he secretly borrowed Yang Jian's help last time to provoke a conflict between Chanjiao and Heaven, and he was very active.
Prince Dong didn't pay much attention to these matters. His opponents were all saints, and he would not lower himself to attack a Daluo Jinxian.
Furthermore, even if a person below a saint wants to directly plot against him, the cause and effect will last for a lifetime, and there is no need to do it himself. The other party will suffer disaster and suffer the backlash of the saint's cause and effect.
The previous target of Lord Wu was Yang Jian, but he did not directly target him. Unlike this time, he directly wanted to drag himself and Luo Hu into the battle of saints. This shows that he lacks awe for the powerful Hunyuan in his heart.
"This King of Nothingness is really brave. He dares to directly participate in the calculation of the Saint Sect and the Heavenly Court. If it weren't for the teacher Tongtian Cult Leader who took on the pressure among the Saints, I am afraid that the cause and effect would have happened early and the disaster would have continued."
Prince Dong is a little puzzled. Does Lord Wu not understand what saints can do? Ignorant people are fearless, or does he really have something to rely on? Does he feel that saints' karma can't do anything to him?
"Could it be that you feel that you can enter the chaos at any time and leave the prehistoric world?"
When Prince Dong thought about it, he thought it made sense.
King Wu is different from ordinary creatures. He is a semi-chaos demon god who was born in the exhaust gas of chaos. He can survive in the prehistoric world and thrive in chaos. His survivability is extremely strong. Even if immeasurable calamity comes, this guy will not survive.
You can also just walk away, which is much better than other strong people who have not yet proven Hunyuan.
"So if there was this person in the previous era, did he really leave the prehistoric world in the end? If so, he has the life mark of the Pangu universe. Even if he enters the prehistoric world, he will not be rejected by heaven."
The prehistoric universe was created by Pangu and transformed into the world. It can be said that life originated from Pangu. There is no difference in the imprint of life in different eras. Dongwanggong lived from the previous era to this era. In the eyes of Heaven, he is completely aboriginal, without any trace.
Exclusion.
If you are like this, if the last Lord of Nothingness is really not dead, it will naturally be the same.