Chapter 493 The Journey to the West is over, Four Pillars of Heaven
The ancient world, the earthly immortal world.
Since the beginning of the Great Tribulation and the emergence of the evil spirit, the heavens have been chaotic and the stars are shifting. Even the saints of the Three Realms cannot fully understand all the rapidly changing situations in the Three Realms unless their divine thoughts illuminate the void at all times.
Looking south to Buzhou, Chang'an, the capital of the Tang Dynasty, the great demon Wu Zhi Qi Xing Feng, who had been lurking in the world for countless years, turned into an inconspicuous fortune teller Yuan Shoucheng. He instigated Cao Guan Wei Zheng to kill the Jinghe Dragon King, officially starting the tribulation.
Wuzhiqi is the red-breasted horse monkey among the four monkeys in the world. He knows the yin and yang, understands people, is good at going in and out, avoids death and prolongs life. He inherited the innate magical power from the chaos demon ape. As his cultivation level increases, he has achieved world-shaking, weeping
The unpredictable power of ghosts and gods.
Therefore, due to the Demon King's covert cover and his innate ability, he secretly lurked among the human race and acted with a secret identity. Even the top leaders of the Three Religions failed to discover his identity in advance, and actually made him devise a clever plan to defeat the Jinghe Dragon King.
This Jinghe Dragon King is not an ordinary dragon king, he has a quite high status among the dragon clan.
It is said that the Jinghe River is the largest tributary of the Yellow River, and the Yellow River is the head of the Four Rivers. The status of the Yellow River Hebo is hardly lower than that of the Dragon King of the Four Seas. As the first person under the Yellow River Hebo, the Jinghe Dragon King is naturally not an ordinary person. Among the Dragon Clan
He is also considered a relatively core character, and cannot be compared to ordinary dragons.
Such a high-status Dragon King was actually calculated to violate the laws of heaven. The sin of deceiving the emperor was unforgivable. He could walk on the dragon-slaying platform and die.
However, the Dragon King of Jinghe felt that he had been plotted against him. Before his death, he continued to rage with overwhelming resentment and disturbed the emperor on earth. Although it was ultimately unsuccessful and he was easily killed by the divine generals, the murderous calamity officially began.
The great catastrophe has begun, but it is at a critical moment for the spread of Buddhism to the south. The westward journey plan that attracts attention from Buddhism and Taoism has been put on the agenda. Although it is a Buddhist matter, Yuanshi Tianzun promised not to hinder the eastward advancement of Buddhism, so this matter is naturally not good.
Regret.
Now is the critical moment when the five forces join forces to plot against the demon clan, so under the guise of traveling to the west, they openly slay demons and eliminate demons, worship Buddha and seek scriptures, and secretly carry out the confluence of the fortunes of the five parties.
Among the five people who traveled to the west to obtain scriptures, the leader was the Buddhist Jin Chanzi, the second disciple of the Buddha Sakyamuni in Lingshan. By taking a nap during the Buddha's lecture meeting, he was demoted to the mortal world, practiced for ten lives, and was reincarnated into the human race.
It became the guide for the confluence of the five directions' fortunes. During the Zhenguan period of the Tang Dynasty, he was selected by the Tang king and the Bodhisattva to complete the mission of spreading Buddhism to the west and guide the confluence of the five directions' fortunes.
The second person in Journey to the West is Sun Wukong, who has been suppressed for five million years in the Five Elements Mountains. He is the representative of Buddhist destiny. The third person, Zhu Bajie, as the registered disciple of Taishang Laojun, is naturally the one who guides Taoist destiny.
The four of them, Sha Wujing, are Confucian disciples of the human race, representing the fate of the human race and Confucianism. There is also the third prince of the East China Sea, Ao Bing, who was demoted to earth to suffer punishment for flooding Aolai's country. However, at this time, he turned into a mount and led the dragon clan.
Luck.
With the gathering of the five people on the journey to the West, it means that the fortunes of the five directions have begun to slowly converge. At the same time, the fortunes of Buddhism have also begun to slowly rise. The Hinayana Buddhism is the body and the Mahayana Buddhism is the use.
Self, merit is immeasurable.
It is said that Monk Tang set out on the road to the West, and Wukong and others slayed demons. On the road to the West, all the demons they encountered were either dead or captured, and they opened up a road where fate intersects from Nanzhan Buzhou to Xiniu Hezhou.
, as we get closer to the west sky, wherever we go, the huge energy almost breaks through the three realms, and monsters, big and small, who are dragged into the calamity without knowing the fate, will all die if they don't have enough backing.
At the same time, the Emperor of the Tang Dynasty also established the Tiance Divine Army, which recruited the most elite soldiers from various places to form a conscript army. They first defeated the steppe Turkic army in the snowy night, and then marched to various places to kill all those who disobeyed the king.
The demons turned into monsters, and for a while, the demons fell like rain. The foundation of the demon clan was severely damaged, and their luck began to decline.
Outside of Nanzhan Continent, Buddhism, Taoism, Confucianism, and the Dragon Clan also exerted their efforts at the same time. Hundreds of millions of monks mobilized to kill demons and eliminate demons as their own duty. They broke through mountains and caves, and almost wiped out all the demon forces in the earthly and immortal world.
.
On the Lingshan Mountain, Monk Tang and his entourage followed the Golden Summit Immortal into the Great Leiyin Temple. Looking at the majestic and majestic Buddhist temple, they all felt solemn admiration in their hearts, and their hearts became even more pious for the Buddha's refuge.
Walking from Nanzhanbuzhou to Xiniuhezhou, although there are dragons, horses and divine horses moving forward like flying, they are ultimately inferior to the Golden Light Escape Technique. It took 14,000 years to reach the Holy Land of Lingshan.
I paid homage to the Buddha in the Main Hall, and my merits were fulfilled. Tang Monk was conferred the title of Sandalwood Merit Buddha, Wukong was conferred the title of Victorious Buddha, Bajie was the envoy of the Pure Altar, Sha Monk was the Golden Arhat, and Ao Bing was the Eight Heavenly Dragon Guangli Bodhisattva, who leads the dragons.
tribesmen.
At the moment when Anan and Kassapa passed the Tripitaka Sutra to the four monks in Tang Dynasty, three deities gathered together in the Buddhist world. Emperors Sakyamuni and Zhunti each had their actions impermanent and all dharmas had no self-mark.
A body of power is blessed on the Buddha's seal, reflecting the entire pure land of pure gold, and the Buddha's intention is endless.
With his eyes slightly closed, his hands forming the Silence Seal of Nirvana, and Emperor Shitian sitting in the void, the three highest fundamental seals of Buddhism echo each other, and the power flows, forming a strange glyph shape, which pulls the entire Buddhist destiny.
The great power of change is gathered inside.
After an unknown amount of time, the three seals began to move slowly while pulling each other. The seals in the palms of Emperor Shitian and Zhunti gradually intertwined with the Buddha seal in Jie Yin's hand, forming a huge swastika in front of Jie Yin.
This swastika seems to swallow up the universe and cover all realms. Although it is one, it is actually composed of countless small swastikas, just like countless points forming a straight line. Its small size cannot be seen, and its large size has no boundaries, but it is
It carries the power of the three Buddhist deities and the destiny of the entire Buddhism.
Jie Yin's eyes suddenly opened, and between his hands, four divine pillars suddenly appeared. They were gold, black, red, and green in four colors, and were as good as glass. They were crystal clear and exuded immeasurable power to connect the heaven and the earth. There was a pillar on them.
The circle of Buddha's light manifests the path of practice of hundreds of millions of Buddhas in the world, carrying every bit of their strength.
The Buddha's light flashed in Emperor Shitian's eyes, activating the four pillars of the sky. In an instant, the four-color light shone in the heavens. The power of earth, water, fire and wind circulated unhappily, and then merged into one, turning into the original color of chaos, with only a little golden light embellishment.
Within it, lies the collection of all the powers of Buddhism.
The three magic seals in Jie Yin's hand are combined into one, and the silk inscriptions of the avenue are derived. Between the changes, they gradually turn into snow-white causal threads, carrying the supreme and magnificent power of causality to wrap around everything in the world. They spread out one by one and wrap around the four pillars of the sky.
Above, the causal spiders in the universe and in the long river of humanity are sensing each other, as if the two most powerful forces of causality in the world are intersecting across the sky.