After Patriarch Hongjun finished talking about the mysteries of the Three Corpses Way, he continued: "The Three Corpses are not physical in nature and need to be entrusted by innate spiritual beings. Otherwise, they will be scattered back to their true bodies and continue to deceive the Taoist mind."
Lao Tzu asked: "What the Taoist ancestors mean is that the innate spiritual treasure can be used to entrust the three corpses?"
The Taoist Patriarch replied: "The innate spiritual treasure contains innate immortal spiritual light and complete Tao principles. It is the best carrier of the ever-changing nihilistic thoughts in the living body."
Duke Dong asked, "Apart from the innate spiritual treasures, can the innate spiritual roots and spiritual materials be used for beheading corpses?"
Hongjun Taoist Patriarch replied: "As long as it is an innate thing, it can be used to kill corpses. However, innate spiritual materials have not been nurtured and evolved, and most of them are in their original state, and the Tao is not perfect. Therefore, the effect of cutting corpses is not as good as the spiritual root treasure.
The three corpses that were chopped off may have defects, incomplete thoughts, or low combat effectiveness."
Prince Dong asked again: "Are there any requirements for entrusting the spiritual treasure of the three corpses?"
Ancestor Hongjun said: "Yes. Good corpses cannot be entrusted with spiritual treasures of vicious killings, and evil corpses cannot be entrusted with spiritual treasures such as pure saintly merits, otherwise the attributes will not match and it will be difficult to carry thoughts. There are no requirements for holding the corpse.
As long as it is an innate spiritual treasure, it can be used to kill corpses."
Duke Dong asked: "Is it necessary to have a spiritual treasure that comes from the same origin or a spiritual treasure that is consistent with one's own path to kill the three corpses?"
Ancestor Hongjun said: "The spiritual treasure is just for expressing thoughts. As long as it can fully carry the three corpses, it does not require a spiritual treasure from the same origin or a spiritual treasure that is consistent with the path that is cultivated."
Prince Dong breathed a sigh of relief and asked again: "After the spirit treasure is entrusted to the three corpses, can it still be used as usual?"
Hongjun said: "The spirit treasure is entrusted to the three corpses as a carrying object. It can exist as an independent individual, or it can still be used as a spirit treasure. However, if the spirit treasure is damaged and the three corpses are not perfect, it will be difficult to achieve Hunyuan.
beg."
Duke Dong Wang asked about all the rumors and doubts about his previous life, and found that there was no theory that Hongjun deliberately dug a hole. It is difficult to achieve the method of the three corpses. The real difficulty is probably that the obsession cannot be eliminated and the third corpse cannot be killed.
Even though some people have reached the Sub-Saint realm, such as Patriarch Styx and the Three Human Emperors, they all basically rely on merit to reach the Sub-Saint realm. In fact, the third corpse was not cut out at all, and it was not a problem with the spiritual treasure.
A thought suddenly came to Dongwang Gong's mind. Since innate spiritual treasures can behead corpses, can those innate spiritual beings in the form of corpses be used as objects for beheading corpses?
This thought passed by in a flash, and he did not delve into it further, but he felt that it should be possible.
Ancestor Hongjun's method of three corpses is good, but it also has many limitations. There are a number of innate spiritual treasures in heaven and earth. One less one is used, and the distribution is very uneven, which means that the number of quasi-sage
It is impossible to burst out like Daluo Jinxian.
Even if the secret method of killing three corpses is widely spread in the future, many people do not have innate spiritual beings at all. Even if they clearly understand the obsessions of good and evil, they will not be able to become quasi-sages.
However, it is not easy to become a quasi-sage. Even if you have the secret method, not everyone can kill three corpses. Of the three thousand Taoists in Zixiao Palace, how many of them will actually become a quasi-sage in the future? In the original time and space, I'm afraid
The total number of quasi-sages in the entire prehistoric period does not exceed one hundred.
Ancestor Hongjun then went on to talk about the secret method of killing corpses and how to use spiritual treasures to entrust three corpses. With the initial foreshadowing, it would be much easier for the great gods to understand.
As the only quasi-sage in the field, Dongwanggong, from a high position, understands the way of the three corpses far better than anyone else. It can be said that the higher the cultivation level, the greater the gains from listening to the teachings, and Hongjun has not waited for
After the ancestor finished speaking, Duke Dong gave a soft drink and used the best innate spiritual treasure Ruyi Observation Mirror to kill the Taoist Shanshi Observation of Heaven.
He was originally at the early stage of Quasi-Saint. Now that he has killed another corpse, although his understanding of the Tao has improved a lot, he has not broken through to the late stage of Quasi-Saint. However, he feels that his strength has increased a lot. Maybe it won't be long before he has enough.
The power comes back to me again.
Thinking of this, Duke Dongwang thought, perhaps the method of beheading the three corpses and the method of beheading the three bodies can promote each other. Beheading the three bodies can improve the state, so that the three thoughts of good and evil can be understood more quickly. Beheading the three corpses can
It greatly increases the power of the current state, which in turn promotes him to kill three bodies.
If he can kill all three bodies and three corpses, when he realizes the Hunyuan Way in the future, wouldn't it be far better than just one method to realize the two ways together? If he can realize the Way for the second time, he will definitely be far better than any saint in terms of cultivation.
He has always been ahead of all his peers and became the first person under the ancestor Hongjun.
Prince Dong forcibly suppressed the excitement in his heart and calmed down to listen carefully to Patriarch Hongjun's sermon.
As the ancestor finished his last words, another sound was heard, and I, who was sitting in the front row, finally cut out the good corpse. An old man with kind eyebrows and kind eyes was named Taishang Laojun by me.
Duke Dong Wang took a look at this famous old Taoist in later generations, and he actually felt a sense of intimacy in his heart. If nothing else happens, this old Taoist will stay in heaven in the future and become a nominal monarch with him, accompanying him for many years.
"Three thousand years have passed. This sermon is over. You should go back first. After a Yuanhui, the third sermon will be held. It will talk about the veteran Taoist's spiritual enlightenment and the method of realizing Hunyuan. Anyone who is interested in the Dao can come and listen.
.”
Ancestor Hongjun waved the dust fly in his hand, intending to disperse the crowd.
Emperor Jun and Dong Huangtai looked at each other and boldly said: "I would like to inform the Taoist ancestor that this disciple has something to ask for."
Ancestor Hongjun looked at Di Jun expressionlessly and said calmly: "Speak."
"yes."
Emperor Jun took a deep breath, knelt down on the ground, and kowtowed: "Nowadays, there are many creatures in the ancient world, and the cause and effect are entangled, but there is no supervision. As a result, the killings are fierce, the creatures are suffering, and the heaven and earth have lost their due order. Disciples have ninety-nine bodies.
The supreme destiny, and the chance to reach heaven, so I want to establish a heavenly court to help heaven and Taoist ancestors straighten out cause and effect and calm disputes. I hope Taoist ancestors can learn from it."
Before Daozu could speak, the people listening below were already shocked and looked at the demon clan.
Unexpectedly, this Emperor Jun not only wanted to become the emperor of the demon clan, but also wanted to become the emperor of thousands of creatures in the entire prehistoric era. Although there is only one word difference between heaven and demon court, the meanings are actually very different. If he did
Didn't the Emperor of Heaven say that he and others have become his subjects in name and must be bound by him?
At that moment, all the great supernatural beings glared at Di Jun and put pressure on him, hoping that he would take back what he just said. At the same time, they hoped in their hearts that Daozu would never agree.
Daozu was silent, and after a while, he said to Duke Dong: "Mr. Dong, Emperor Jun wants to establish a heavenly palace. What do you think?"
"this……"
Duke Dong Wang did not expect that Dao Ancestor would suddenly call his name, and he considered it: "My disciple feels that establishing an orderly environment will be of great benefit to the development of the ancient world. Before, there were few living beings, and there was little harm if there was no one to supervise. But as time passes,
As there are more and more creatures and their cultivation becomes stronger, the destructive power will inevitably become greater and greater. If we still let it go unchecked, it will inevitably breed a lot of killing and destruction, which is not conducive to the growth of heaven and earth."
Although it was Emperor Jun who proposed the establishment of Heavenly Court, it was also beneficial to Prince Dong, and of course he tried his best to promote it. Currently, effective order has not been established in the ancient world, and all living beings have no concept of restraining their behavior.
Let Di Jun take the lead first, and initially establish the concept of heaven in the consciousness of the prehistoric life, and lay the foundation. When he takes over in the future, he will be recognized by all living beings. As long as he has the strength, it will naturally be easy to establish the majesty of supreme orthodoxy.
, become the master of the three realms who follow the rules of the law.
As a person who waits to pick peaches, he naturally needs to ensure that the peaches mature when necessary. Currently, Dijun is the farmer who carefully cultivates the peaches for him, and they both stand in the same position on the hope that the peaches will mature.
"Tao Ancestor, this disciple thinks it is inappropriate. All creatures in the ancient world are created equal, and everyone has the right to act freely. There should not be a high heaven to restrain others. I hope the teacher will understand clearly." However, the ancestor of Minghe jumped out to object.
He has a big grudge against brother Di Jun, so he naturally doesn't want Di Jun to become the nominal master of the ancient world. Otherwise, if he gets the support of Patriarch Hongjun and wants to take revenge, wouldn't he be guilty of the following, or slap Patriarch Hongjun in the face?
It is really weird and unconvincing for a person like him who cultivates the avenue of killing, kills without restraint, and regards all living beings as ants to say that all living beings are equal.
Except for Ancestor Ming He, no other great gods spoke. Firstly, they did not want to offend the demon clan blatantly. Secondly, they did not know the attitude of the ancestor Hongjun. Thirdly, even if Emperor Jun became the Emperor of Heaven, they could still ignore him.
As long as he does not blatantly oppose Heavenly Court and deliberately goes against Emperor Jun, Ancestor Hongjun will not say anything. I believe that if Emperor Jun is smart enough, he will not really treat them as subjects.
Ancestor Hongjun flicked his fly whisk and said calmly: "Under the law of heaven, we really need a place to sort out the cause and effect of the world and maintain the stable development of the world. I agree with what Emperor Jun said. But we must not rely on the status of the emperor to act recklessly and act against the will.
, otherwise the cause and effect karma will fall, and the calamity will be together, and the moon will be difficult to complete."
Di Jun was stunned. He originally just had the idea of giving it a try, but he didn't expect that Patriarch Hongjun actually agreed. He was overjoyed and hurriedly kowtowed in thanks.
Just when Patriarch Hongjun finished speaking, God's will changed instantly. Countless fortunes rose from all over the world and poured into the heavens crazily. This caused the demon clan, especially Emperor Jun, to have a rapid increase in fortunes.
Emperor Jun lay on the ground, and was struck by boundless luck. The destiny of the Emperor of Heaven was finally able to match his true personality, and exerted an unimaginable mysterious effect, turning the strands of Qi into materials that promoted cultivation.
In an instant, Emperor Jun fell into a trance. Many things he did not understand when Daozu was preaching became no longer obscure. A trace of kindness hidden deep in his heart continued to expand under the boundless joy, reaching a critical point. Whoosh
With a sound, he flew out of the body and transformed into a middle-aged Taoist.
The great gods sensed the changes in fortune between heaven and earth, and couldn't help but pay more attention to the heaven that was about to be established.
Just by being recognized by Dao Ancestor, he can absorb countless luck and push Emperor Jun to kill Shan Zhi in one fell swoop. This shows that the status of this heaven is more important than he and others imagined.
Dong Wangong sensed that the luck in Zifu Continent was being sucked away by the heaven, and silently activated the spirit treasures in the spiritual platform. A mysterious force pressed down, and immediately suppressed the overflowing luck, making the heaven no longer possible.
Not a single bit is absorbed.
At the same time, other people with great supernatural powers were not idle either, secretly activating their luck-suppressing treasures to suppress their own luck.
With such actions, the luck absorbed by Heavenly Court was greatly reduced, and the growth rate slowed down.