Chapter 125 White Bodhi, what is the upper realm of the Pure Realm?
Although he was very surprised, Xu Taiping calmly nodded to Dongfang Yueyu and said:
"Miss Dongfang is right, this is indeed one of my Shiyuan clones."
Dongfang Yue Cocoon immediately beamed with joy and said:
"I didn't expect that I would actually meet the descendant of Shiyuan's clone!"
"And this successor is still Taiping Taoist Master!"
After hearing this, Xu Taiping looked at Dongfang Yue Cocoon with a look of confusion once again in his eyes.
He wondered:
"Miss Dongfang, what's so special about this descendant of Shiyuan's clone?"
Dongfang Yueyu quickly shook her head and said:
"No, no, it's not anything special."
Then, she explained excitedly:
"The ancestor of our Dongfang family once told the descendants of our Dongfang family in his travel notes that if he meets a descendant of Shiyuan's clone in the future, he must invite him to our Dongfang family to give his old friend's
Several relics were presented to him."
Xu Taiping's heart moved and he thought secretly:
"Could this relic be the complete Shiyuan Clone Art?"
But he immediately denied it in his heart:
"If there is such an important inheritance, how could the Dongfang family give it away to others at will?"
At this time, Dongfang Yueyu said again:
"Taoist Master Taiping, if you have a chance, you must come to my Dongfang home!"
Xu Taiping nodded first and said:
"If you have the chance, I will definitely visit Chenglongtian."
Then he looked at the mess around him, shook his head and said:
"But I'm afraid that's not possible right now."
At the moment, he is not interested in anything other than going to the Wilderness.
Even the complete Shiyuan Clone Technique.
Dongfang Yue Cocoon immediately shook her head vigorously and said:
"There's no rush!"
Xu Taiping nodded.
Then he looked towards Jingxian as if
Looking at the charred corpse, he asked in confusion:
"Miss Oriental, have people from the upper world descended to the lower world more frequently than usual recently?"
Previously, Xu Taiping didn't think it was a big deal when walking in the lower realm of the Three Corpses Cave to select disciples.
After all, these three corpse caves have always been connected to the lower world.
But the lower realm of these disciples in Mengjie Cave seems a bit random.
It felt to Xu Taiping as if they, monks from the Immortal Mansion, had gone on a trip to the secular world.
But as far as he knew, monks in the upper realm of the upper realm would have to pay a huge price if they wanted to go to the lower realm.
Dongfang Yueyu did not rush to answer, but asked Xu Taiping:
"Taoist Master Taiping, have you ever understood the upper realm of the Pure Realm?"
Xu Taiping nodded calmly and said:
"Have known each other before."
During his previous retreat in Youxuan Cave, both Fairy Lingyue and Master Lu Daoxuan introduced him to the so-called upper realm of the Shangqing Cultivation World.
Then, Xu Taiping briefly explained to Dongfang Yueyu what he knew about the upper world.
The so-called upper realm of the higher realm of spiritual practice and the upper realm of monks after their ascension are two completely different existences.
The upper realm after the monks ascend is the legendary fairyland where life spans are as long as those in heaven.
The three emperors who once went to the three realms of Shangqing, Taiqing and Xumi, as well as the five emperors who broke away from the Shangqing in the end of chaos, went to the immortal world after ascending.
The area where the upper realm of the Shangqing Realm Cultivation Realm is located only refers to the land of chaos outside the sky except for the five worlds of Zhenwu, Xuanhuang, Jueming, Youyun, and Chenglong.
What makes up this chaotic land outside the sky are the ruins and the mysterious ruins of the fairy mansion floating in the chaotic land.
They are said to be ruins, but in fact their area
, many are even larger than the Five Directions of Heaven and Earth in the Shangqing Realm.
When the Old Heaven ruled the Shangqing, Taiqing and Xumi realms, the people living on these ruins were even monks who were enshrined as gods by the Old Heaven.
From the perspective of the lower realm, which is the five directions of heaven and earth, these ruins are actually the stars in the sky.
That's why they are called ruins by the monks.
That's because as the old heaven was destroyed in a catastrophe, the decrees used by the old heaven to rule the stars disappeared, and these stars once again merged with chaos.
Following this, the spiritual energy on the stars dissipated and evil things grew.
The place that used to be like a fairyland with shaded green trees and luxuriant grass is now like a ruins, desolate.
If a mortal is placed on it, evil spirits will enter the body and die suddenly in less than a moment.
Even a monk, if his cultivation level is too low and unable to draw spiritual power from the energy of chaos, will eventually age rapidly and die after his own essence, blood, and essence are exhausted.
This is also the reason why monks cannot go to the upper realm without permission to go to the chaotic land outside the sky without reaching the shocking realm.
However, for monks who have cultivated in the shocking realm, or for disciples who have been selected by sects or forces in the upper world, these ruins in the chaotic land outside the sky are a place of treasures.
the reason is simple.
For monks in the Jingtian Realm, this land of chaos outside the sky is a place outside the law of the Supreme Pure Realm.
Not only will it not be able to restrain the demons gathered from all directions, it will also not be able to restrain monks like them in the Shocking Realm.
The monks in the Jingtian realm no longer have to worry about attracting heaven's decrees because their aura fluctuates too much when performing spells.
Be able to continue practicing in it without any scruples.
For the disciples selected by the sects or forces in the upper world, the stars that serve as the training ground for the gods in heaven, even if they are now deserted, still retain a large number of secret treasures and techniques from ancient times.<
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Being able to stay there to practice is equivalent to having half a foot in the realm of harmony.
After listening to Xu Taiping's story, Dongfang Yueyu said:
"Taoist Master Taiping, you do know a lot about the upper world."
Xu Taiping shook his head and said:
"But I actually don't know much about the rules of the upper realm monks in the outer realm of chaos. I only know that every time they go down to the lower realm, the sect or force behind them has to pay a huge price."
Dongfang Yuecocoon nodded and said:
"Taoist Master Taiping, you are right. All monks in the upper realm who want to go to the lower realm have to pay a huge price in order to be exempted from the punishment of heaven's decree."
Dongfang Yuexiao glanced at Jing Xian's charred body, and then continued:
"Otherwise, once they reveal their cultivation and combat power above the shocking realm, or even the aura of their souls, they will inevitably be wiped out by the Heavenly Law of the Supreme Pure Realm."
Xu Taiping nodded thoughtfully.
He has seen this.
Dongfang Yueyu withdrew his gaze and continued to explain to Xu Taiping:
"If you want to avoid being obliterated by the laws of heaven in the upper realm when you are in the lower realm, there are actually many ways."
"But the vast majority can be divided into two types."
"The first one is to cover up the aura of the monks in the lower realm."
"This approach generally relies on powerful magic weapons that conceal the aura and heavenly secrets, and like the approach of the three men in the ferocious cave just now, prepare a body with a cultivation level that does not exceed the shocking realm before going to the lower realm, and then
Use your own soul to seize their bodies to avoid the punishment of heaven's laws."
When Xu Taiping heard this, a flash of anger immediately flashed in his eyes, and he said in a cold voice:
"What's the difference between seizing the bodies of innocent people and evil spirits?"
Compared with his real body, Xu Taiping's avatar of the First Origin has a clearer expression in his reaction to good deeds and evil deeds, and does not hide his anger at all.