Daming: Brother, monks have no future, let’s rebel Chapter 321: There is no distinction between teachings! Use Confucius to defeat Confucius disciples!
Chapter 321: There is no distinction between teachings! Use Confucius to defeat Confucius disciples!
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Last time, Firuzsha told the Hungarian envoy that it is not surprising that the Ming Dynasty pays attention to one gift and that as long as the gift is given in large quantities, it will be valuable.
This time, Firuz Shah said again that when giving gifts, one should pay attention to whether the person likes it or not.
Although what Firuzisha said seems to make sense, why does it sound weird?
Something's wrong!
But what was wrong, the messenger couldn't tell.
He could only deliver the gift to Firuzisha first. When he saw the car full of gold, silver, and pearls and agate, Firuzisha said to him like Lan Yu taught him a lesson: "You think these gold and silver are precious, but...
In the eyes of the people of the Ming Dynasty, these gold and silver are just trivial things. The Ming Dynasty is the kingdom of heaven. Will they lack the things you regard as treasures?"
The Hungarian envoy couldn't help but nodded when he heard Firouzsha's words.
Firuz Shah is right.
Will the Ming Dynasty be short of gold, silver, pearls and agate?
Thinking of the silk and ceramics that were regarded as heirlooms by the king, the envoy believed that those were the most precious things. But think about it, silk and ceramics were both passed down from the Ming Dynasty. There should be no shortage of sapphires, right?
"His Royal Highness, you should know that our best wealth comes from the Ming Dynasty. The Ming Dynasty is rich all over the world. How can we use the items of the Ming Dynasty to give to General Lan?"
The Hungarian envoy analyzed it very clearly, but Firuzsha said to him: "Look at what you said, General Lan is loyal to the Ming Dynasty, how can he care about your favor? There is a saying in the Ming Dynasty, which is called 'seeing'
Money is like dirt, General Lan is such a character, he doesn't care about money at all, he just fights to realize a higher ideal!"
Then, Firuzsha came up with a theory that "Lanyu doesn't like money and just wants to make Ming Dynasty rich". Soon the Hungarian envoy understood what he meant: "Oh, I understand, I want to use these gold
Silver, go buy Ming products!"
"right!"
Firuz Shah thought that the other party understood the profound meaning, and then said to him: "If you do this, General Lan will definitely praise you."
You are just a very capable subordinate!
And I, Firuz Shah!
He is a good friend of General Lan Yu! A good brother!
The gap in status is enough to make Firuz Shah feel proud.
…
Sapphire was very popular in India, and it was also very lively in the Ming Dynasty.
Zhu Yuanzhang suddenly attacked the officialdom and called a group of provincial officials to Yingtian Mansion. When they were caught, they were scolded, especially their official documents, which were written with gorgeous rhetoric but only a few practical sentences, which made Zhu Yuanzhang very tired.
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This time, Zhu Yuanzhang called them over to give them a training class.
Train them how to write official documents and how to write official documents that satisfy Zhu Yuanzhang.
Zhu Han did not participate in this matter, because they wanted to serve Zhu Yuanzhang, not themselves.
It is not necessary for Zhu Han to participate or not to participate in this training, and he and Zhu Yuanzhang always talk about what they say, and they don't know what politeness is.
The two brothers are straightforward when talking, saying what they have to say and not beating around the bush.
Zhu Yuanzhang was very high-spirited, and he was very keen on giving lessons to officials from various provinces, and his lectures were very open. From time to time, you could hear one or two swear words from Zhu Yuanzhang.
The officials present listened to Zhu Yuanzhang lecture them, and felt extremely aggrieved... They felt that all the books they had read in their lives had been in vain.
Think about it, what was Zhu Yuanzhang's previous identity?
Tenants! Begging monks!
While Zhu Yuanzhang was still struggling for life, the officials in these provinces had already begun to study day and night for their own future. Each of these officials read more books than Zhu Yuanzhang.
But the person teaching them now is Zhu Yuanzhang, a man whose status was far inferior to theirs.
Zhu Yuanzhang's vanity was completely satisfied.
He took the memorials written by these officials and scolded them one after another. The officials who wrote the memorials were scolded bloody.
Moreover, Zhu Yuanzhang's scoldings are justified. Every time he scolds someone, he is targeting a painful point. Although these officials are not willing to be scolded, we are just ministers of the Ming Dynasty, not your servants, Zhu Yuanzhang. Is it appropriate for you to scold us like this?
?
But I wanted to refute, but I couldn't find a suitable reason, because Zhu Yuanzhang was right, and there was no chance to refute.
After these officials were scolded by Zhu Yuanzhang and returned to where they lived, they were inevitably upset.
The reason why they were scolded is actually very simple:
Zhu Yuanzhang didn't like Confucianism, and even hated Confucian red tape.
Before the Ming Dynasty... ah, no, before Zhu Han exiled the Confucius family, they had no problem writing memorials no matter what, because those so-called red tapes should be in Confucianism represented by the Confucian family, but Zhu Han used the wind to turn the clouds.
This trend has brought the Kong family down from the altar, and they have no reason to use the original tactics anymore.
Zhu Yuanzhang: The old Kong family has been overthrown by us, so you still use the same tricks to trick us?
These officials from various provinces are smart people. They realize that the times have changed, and they must also change with Zhu Yuanzhang's preferences. If they continue to do things perfunctorily as before, it will not work here with Zhu Yuanzhang!
…
Zhu Han is doing another thing: taking care of the children.
Natalie and Sofia's children were born, a girl and a boy.
The boy has black hair and yellow skin, and his eyes inherit Sophia's gray-blue eyes, which seem to have sapphires in them; the girl inherits Natalie's white skin, her hair is also golden, but her eyes are black.
During the delivery, the matchmaker was shocked when she saw that the two children were different from the ones she had delivered. She thought she had delivered two little monsters, but Zhu Han didn't mind at all. He told others that this kind of
Children are called mixed-race, which means they are the offspring of people with different skin colors, so their appearance will naturally be somewhat different.
This difference is called genetics.
When Zhu Han explained such a scientific thing, not many people believed it. Compared with Zhu Han's 'science', they were more willing to believe in 'theology'.
Seeing that Zhu Han couldn't change their views for a while, he simply stopped explaining. Besides, with Zhu Han's current status, no one would dare to do anything to his descendants no matter how 'demonic' they were. And in the future,
More women of different skin colors will flock to the Ming Dynasty, and Ming people overseas will live with women of different skin colors, and more mixed-race children will appear.
At that time, who will say anything?
Who can say anything?
Zhu Han held his mixed-race girl every day and couldn't put it down. He really held it in his hands for fear of breaking and held it in his mouth for fear of melting. She was so precious to her. Everyone could see that Zhu Han was crazy about his daughter.
His inner love makes him happier than his son.
However, Zhu Han cannot be with his children all the time. He also has his own things to do.
For example, more and more students were selected by Zhu Han from all over the country, sent to Yingtian Mansion, and then sent overseas.
The selected students did not know that they were going overseas at first, but they found out after they arrived at Yingtian Mansion. Naturally, many people did not want to go overseas. They wrote letters to protest and firmly opposed their going overseas.
Overseas, barren land.
Is that a place where people can stay?
Moreover, the overseas indigenous people do not know Chinese at all, how will they communicate at that time?
If you don't even understand the language, wouldn't it be like playing the piano to an ox if you communicate?
These students said that they had been deceived, so they wrote letters asking Zhu Yuanzhang to take back his life.
Now Zhu Yuanzhang is happily giving lessons to all the officials. Why does he care about the requests of these students?
Give it directly to Zhu Han and let Zhu Han take care of it.
Of course, when Zhu Yuanzhang sent someone to send a message to Zhu Han, he also told Zhu Han: If you don't want to do it, you can wait until we finish teaching the officials.
So Zhu Han went, and he had a reason why he had to go.
Previously, Zhu Han suggested to Zhu Yuanzhang that students should be assigned to overseas enclaves of the Ming Dynasty, but Zhu Yuanzhang refused because of the lack of internal officials in the Ming Dynasty. But at the time, he said he refused, but in fact he secretly moved all the students.
We have found Zhu Han. There are 100,000 students from all levels. The ones currently in Yingtian Mansion are the first batch and there will be more students to come.
These students are all over sixteen years old. Some of them have just been studying for a year or two, and some have been studying since childhood. These people are like seeds that need to be brought to overseas lands in order to take root and sprout better.
Therefore, these people do not need to have a high level of education,
They only need to plant the seeds of Ming culture and that is enough.
There are about 130 students living in Dali Temple, and these 130 people are basically the 130 who are the most vocal in opposition. They can be regarded as the tough ones.
Zhu Han is also a stubborn person. He has better teeth and cannot eat soft food, so he likes to eat hard food.
So, Zhu Han came to Dali Temple!
The shadow of the famous tree, when Zhu Han appeared in Dali Temple, the entire Dali Temple became silent. On the one hand, it was because of Zhu Han's achievements in establishing the Ming Dynasty, and on the other hand, it was also because Zhu Han was in their hearts.
The evil name.
This is the man who single-handedly overthrew the entire Kong family, the broom star of the entire literary world. Who wouldn’t be afraid to see him?
"Looking at you, you all seem to be afraid of me. Is it because of my evil reputation? Do you think I destroyed the entire Kong family?"
When Zhu Han saw these students, he went straight to the point: "With or without me, the Kong family will eventually be overthrown because they did not adapt to the trend. I just accelerated the time for him to be overthrown. The same is true for you. If you just see the Ming Dynasty
If you only have one-third of an acre of land in your country, you are just a grain of sand in the tide of the times, wiped out by everyone."
Since ancient times, there has been no one who was first in literature, and no one who was second in martial arts.
Zhu Han's words determined the rest of their lives. How could they agree?
However, Zhu Han did not stop there. Instead, he continued to ask: "What? Do you think what I said is wrong? Are you not convinced by what I said?"
"It doesn't matter, time will prove that what I said is correct. Today we will not talk about this. Let's talk about your unwillingness to go overseas. You think that letting you go overseas is to exile you...I tell you, your thoughts are
Wrong, dead wrong!”
Zhu Han waved his hand, looked at the many students and said:
"You claim to be disciples of Confucius and Mencius, so I will use four words to ask you today: there is no distinction between teachings!"
The term "education without distinction" first came from "The Analects of Confucius and Duke Lingyang of Wei" by Confucius's disciples in the pre-Qin Dynasty and his later disciples.
During the Western Zhou Dynasty, the imperial court established Chinese studies and rural studies in various places.
Chinese studies are divided into two levels: university and primary school, while rural studies are mostly called Xiang, Xu, school, private school, etc.
In the early Western Zhou Dynasty, due to frequent wars, school education focused on martial arts. In the late Western Zhou Dynasty, when the political power was stable, cultural education began to be emphasized. At that time, university studies focused on etiquette, music, archery, and calligraphy, while primary schools focused on basic knowledge such as the six arts.
However, education at this time was still dominated by aristocratic education, and it was difficult for commoners to enter government-run schools.
In the Eastern Zhou Dynasty, wars were frequent, rituals and music collapsed, the king of Zhou lost control of the country, the unified system across the country began to disintegrate, and the princes began to rule by one party.
In order to cultivate their own talents, princes established their own official schools one after another. At this time, the objects of education were no longer limited to nobles. In order to enrich talents, some capable civilians were also absorbed and trained by official schools. Confucianism, represented by Confucius, also emerged during the same period.
Confucius himself strongly agreed with the expansion of the scope of education. At the same time, he also proposed that education is an important means to educate the people, enhance national strength, and maintain the stability of rule. Therefore, he believed that education should not only be limited to cultivating potential and valuable people, but should
Extended to all citizens.
Confucius actively promoted private education, believing that this would provide everyone who is willing to learn with the opportunity to receive education. Therefore, Confucius used to belong to the category of "learning in the government". Only children of aristocrats had the right to receive education, and therefore only children of aristocrats were qualified to be officials.
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This chapter is not over yet, please click on the next page to continue reading! In the era of Confucius, the political, economic, cultural and educational levels of society were declining, providing opportunities for private schools.
Confucius seized this opportunity and began his career of establishing a private school, hoping to cultivate "virtuous talents" and officials through establishing education in order to realize his political ideas.
It can be said that "education without distinction" can be said to be a general summary of Confucius' educational thoughts.
These seemingly simple four words contain Confucius’ lifelong educational philosophy and pursuit.
This kind of pursuit is an ideological realm that the more than 130 students of Dali Temple cannot reach.
It can be said that if Confucius had not vigorously advocated "education without distinction", these students today would probably not even be able to study.
Zhu Han used the four words of Confucius' study, which directly silenced the students who opposed going to sea.
Yes, they have always believed in Confucius. Even if the descendants of Confucius were uprooted by Zhu Han, in the hearts of students all over the world, they are still disciples of the Confucius family. How can these students refute Zhu Han's words of Confucius?
In their Ming Dynasty, local people are human beings, but aren’t the indigenous people overseas not human beings?
"Your Majesty, we, it's not that we don't want to go overseas. We should obey the country's orders, but what can we do if we go overseas? We don't understand the language."
Some students opposed going to sea from another aspect, but who was Zhu Han?
Are you against it?
good!
I propose a force that you cannot oppose!
"This student said it very well."
Zhu Han clapped his hands and expressed appreciation for the question he raised. But before he could feel proud, he heard Zhu Han change the topic and asked directly: "Do you know who are the local indigenous people who are currently overseas and civilizing?