ps: ps; second update, let me talk about the previous chapter. The heir to the Zhang family in Taiwan is Zhang Wande, not Zhang Cong. I made a typo. Please explain here. Sorry, the name is wrong.
"Master Sanjie, wait a minute, I have something to say to my son!" As soon as Master Sanjie finished speaking, Zhang Wande's father spoke.
"Okay, but don't take too long!" Master Sanjie took one look and immediately agreed.
According to the rules, once the competition starts, it cannot be stopped.
However, as Zhang Wande's father, it is normal for him to explain a few words before the competition.
Liu Liangjian looked at the scene in front of him and just smiled without saying anything else.
Zhang Wande's state of mind was already in chaos, how could he calm down in a short while?
Feng shui masters are different from ordinary people, and self-cultivation is fundamental. Everyone present knows this very well, and Master Sanjie also knows very well that just delaying for a while will be of no use.
Even though, Zhang Wande's mood was not disturbed and he recovered.
so what?
Can he defeat Su Jiu?
The third round of the competition is a mutual competition, that is to say, both sides give each other three Feng Shui problems and let the other side solve them to see who can solve them well, quickly and accurately to determine the outcome.
Liu Liangjian knew Su Jiu's abilities very well and had full confidence in him.
Therefore, Liu Liangjian did not have any objection at this moment.
At this moment, Zhang Wande took a few steps forward uneasily and came to his father's face.
Zhang Wande's father whispered a few words to him, but no one heard what he said.
However, Zhang Wande's originally dull and dull eyes gradually regained some energy. Apparently, Zhang Wande's father's words cheered him up a bit.
After a while.
"Okay! The third round of competition begins, please both sides get ready!" Master Sanjie said.
The third round of competition has already begun.
Su Jiu slowly entered the stage.
It was only at this time that the Zhang family began to really pay attention to this inconspicuous young man.
"Brother Wande, please!" Su Jiu said politely.
"Then I won't be polite, Brother Su!" Zhang Wande was not polite.
"The first game. I want to fight. I would like to ask Brother Su, how to break Wu Bu Burial?" Zhang Wande took a step forward and asked slowly.
When Su Jiu heard this, his expression suddenly became startled.
What does the Five Unburials in Feng Shui mean? Su Jiu knew that this question is very simple, but when it comes to how to decipher the Five Unburials, it is not simple.
Five unburials, also known as the five harms, refer to the five types of mountains specified in the field of Feng Shui where the anger does not gather, which is unfavorable for burials. One sentence in "The Book of Burial" says: "The five harms are not related." Note: "The five harms are not close."
"Zhe, Tong, broken, stone, Du, Guo." It refers to the five types of Tongshan, Duanshan, Shishan, Dushan and Guoshan.
In layman's terms, it's very simple.
Tongshan means a mountain with scorched soil, barren vegetation, and bare mountains. According to Feng Shui, a mountain with smooth color and lush vegetation indicates the coincidence of yin and yang, which is a sign of vitality. A mountain like this is called Tongshan. It is not difficult to understand.
.Generally careful people, if they pay attention to observation, can find that most of the mountainous areas where tombs are buried are full of vegetation and jungles. The important point is that the vitality is strong, death is Yang, vegetation is Yang, Feng Shui pays attention to
It’s the harmony of yin and yang.
Broken mountain; it does not mean that the star peaks are peeled off and broken, but that the mountain is cut across. Feng shui pays attention to the air of the earth. There is such a custom among the people that the mountain where the deceased is buried does not want to be majestic, but to be continuous. If a mountain is
Crossed, it means that the energy of the earth has been cut, and this kind of mountain is called a broken mountain.
Stone Mountain; it does not mean that there cannot be rocks in mountains, but it means that the place where caves are built cannot be bought with dangerous rocks and strange rocks. Chinese Feng Shui pays attention to burial. Since ancient times, including among the people, burial is the most fundamental custom. The dead are buried.
, the ground must be soil, and there must be no stones, or in other words, there cannot be too many stones. You can note that there are very few graves in stone mountains like that. Because stones are strong energy, which is in conflict with the Yin energy of the deceased, and ordinary people
If you hide in a stone mountain, you will not be able to withstand the strong spirit of the stone mountain. To put it another way, it is very simple, just like the stone of Mount Tai, Shi Gan. If the grave of an ordinary person is buried in Shi Gan, it will be a pure rhythm.
Guo Shan means that in fact it has not stopped, it is rushing away, and it cannot be held back. In the place where there are holes, you should seek truth to form a stop, then you can achieve full energy. This is exactly what Guo Shan said. In the field of Feng Shui, including among the people
There is a saying in the custom that graves should not be buried on steep slopes and graves should not be planted at the foot of mountains. This is exactly what it says.
If you observe carefully in the countryside, you will find that some graves are basically not buried on steep slopes or at the foot of mountains. The steep slopes of mountains are about strong momentum and downward momentum. Ordinary people cannot withstand such momentum.
As for the foot of the mountain, it is the place where Yin Qi and Yang Qi are separated. The two are not compatible and are not a good place for burials.
Dushan; this is easier to understand. The dragon is afraid of being alone in its cave and is afraid of the cold. It means that it is an independent mountain and is surrounded by flat land. People must not be buried in such a mountain. Otherwise, future generations will be very difficult.
Regarding this point, Su Jiu could understand it better. Speaking of Dushan, there was an allusion that Su Jiu had to tell.
In Su Jiu's hometown, such an incident once occurred.
As we all know, in the countryside, every family has its own mountains and fields, and these lands are allocated. After everyone's ancestors die, most of them are buried in their own mountains or in the village.
in the mountains.
In Su Jiu's hometown, there is such a person. Their family is very withdrawn. In other words, they are not liked by others. Not many people in the same village like them, and their family is also lonely.
Come and go alone.
Back then, their family had allocated a piece of mountain land in the village, and their deceased ancestors were buried in their own mountain. Originally, nothing happened, but because the town government expropriated land, built factories, and expropriated
After leaving their family's mountain, their family became suddenly rich. Similarly, they also faced a problem and had to move the tomb.
In the countryside, no matter who they are, most of them believe in some old customs. At that time, the family invited Su Jiu's grandfather to visit the ghost house, hoping to help their ancestors find a good Feng Shui land to bless future generations.
Grandpa Su Jiu helped his family look at the ghost house and finally chose a good piece of land. However, the place Grandpa Su Jiu chose was not their family's mountain, but belonged to another family in the same village.
It was because of this that what happened later happened.
In fact, after seeing the Yin Mansion, Grandpa Su Jiu knew that the mountain did not belong to their family, so he went to the owner of the mountain to say hello, and the family agreed to come down. All he needed was for the family to come and say good things in person.
That's fine, but this family has a weird personality and just doesn't want to lose this face, especially after the mountain forest expropriation and a little money.
So he rejected Grandpa Su Jiu’s decision.
At that time, the family had a small hill near their vegetable garden. It was an independent hill and was surrounded by flat land. After discussion, the family decided to move the tomb to this hill.
After Grandpa Su Jiu learned about the situation, he told them at that time that the graves of their ancestors must not be moved to this hill.
However, the family didn't believe it, thinking that Grandpa Su Jiu was lying to them, that he was interested in their money, and wanted to plot against another family to trick them, so they simply didn't even give him the fortune.
Of course, there were some minor disputes, which I won’t go into here. The family moved the graves of their ancestors here, and the matter was decided.
Su Jiu's grandfather didn't say much.
A large piece of mountainous land was expropriated, and the expropriation amount amounted to millions, which is a huge sum of money for rural areas.
According to the price level of that era, this money was enough to be deposited in the bank and earn interest.
According to ordinary people's thinking, this family basically has no worries about food and clothing.
However, things did not develop like this later. The family was indeed prosperous at that time, and they used the money to buy a house in the town as a storefront, which was also a form of investment.
According to the development of later generations, this kind of investment method has indeed had great returns today. If things really develop like this, it is indeed the case, but the development of things is not like this at all.
Three years later, the family began to fall ill, a strange disease that was difficult to cure, and they died one after another.
At the same time, the family encountered natural disasters, car accidents, a fire in the store they purchased, and several robberies. In short, bad things happened one after another, making the family unable to live in peace.
That is to say, this family, in order to treat their illness, sold their house and spent all their savings. In the end, they were dead and disabled, and there were not many normal people left.
Up to now, the family only has two only sons. Now they are working outside, and the family can be said to be very poor, which is terrible.
This is the danger of being buried in Dushan and the consequences of poor Feng Shui aura.
Su Jiu knew the contents of Wu Bu Burial, as did every Feng Shui master present at the scene. However, when it came to how to decipher Wu Bu Burial, this was a big problem.
The reason why it is called Five Unburials in the Feng Shui world is because the Feng Shui bureaus in these five places are naturally formed. It is impossible to bury people at all and it is difficult to break them, so they are called Five Unburials. If it can be broken,
It is no longer called the Five Burial Grounds.
As soon as Zhang Wande's question came up, even the Zhang family was stunned. This question can be said to have no solution!
If a person could be buried in a place called Wubu Burial, it would not be called Wubu Burial.
Can Su Jiu solve the problems that the Chinese Feng Shui community has not been able to solve for thousands of years?
This is obviously impossible in the eyes of everyone.
At this moment, everyone understood what Wande was trying to do.
When there are some problems that have remained unsolved for thousands of years in the field of Feng Shui, I don't seek to defeat Su Jiu, but seek a peace.
The situation at hand is one win and one loss. Obviously, Zhang Wande intends to seek a draw. As long as Su Jiu cannot answer the questions he raised and the next two questions, then this competition will become a draw.