Chapter 158: Surviving the Thunder Tribulation (Part 2)
This bottleneck was not very strong for Tang Mo. Tang Mo could easily break it with a thought. Tang Mo did not wait and directly broke the bottleneck. When the bottleneck was broken, Tang Mo's cultivation level once again broke through and reached a new level.
level.
"Hedao period!"
At the end of Tang Dynasty, he knew that his cultivation level had reached the stage of Hedao.
The Hedao stage is a realm after the Tribulation Stage. Many masters of the Tribulation stage can directly upgrade to the Hedao stage once they have passed the thunder tribulation. Even many masters of the Tribulation Stage can directly upgrade to the Hedao stage if they survive nine tribulations in a row.
Breaking through to the Hedao stage, you can even continue to improve your cultivation level after being promoted to the Hedao stage.
Strictly speaking, at the end of the Tang Dynasty, he could not be regarded as a monk in the Hedao stage, because he had not yet truly Hedao.
When refining the void and combining the Tao, it is natural to combine the Tao during the Hedao period, otherwise I would be sorry for the name of this realm. Only by combining the Tao can we continue to improve our cultivation.
Strictly speaking, this realm of cultivation is the pinnacle and the last realm of mortal cultivation. If you want to improve, you must become an immortal, and becoming an immortal is a process of ascension.
At this time, if you want to join the Tao in the late Tang Dynasty, you have three options.
The first is to be in harmony with the external natural way, that is to say, in harmony with the external laws of heaven and earth.
This kind of Hedao is the most formal Hedao. Once a Hedao monk succeeds in Hedao, he will be able to control the outside Hedao. At this time, the monk can even control some authority in the outside world.
If this kind of monk fully understands the combined path, he will reach the pinnacle of the combined path.
Of course, we must also pay attention to this kind of combination of Tao, that is, the combined Tao must be complete. If the combined Tao is not complete, then the monk is likely to be stuck and unable to improve his cultivation level, unless the monk can understand it through enlightenment.
Only when this incomplete Tao becomes complete can we continue to make breakthroughs.
Therefore, even if a monk chooses this method of combining the Tao, he will not combine the incomplete Tao.
In addition, monks who join the Tao must also pay attention to a situation, that is, they cannot join a Tao that has already been joined. Once this happens, a Tao dispute will occur. At that time, there are only two results.
.
A kind of combination, two people compete, the winning party controls the combined path, and the failed one will be kicked out of the combined path, and his cultivation level will decline.
If you encounter a more ruthless monk, there may even be a danger of the Tao of life and death disappearing during the Dao struggle. Therefore, when a monk joins the Dao, he cannot join a Dao that has already been joined by someone else, unless the existence of this combined Dao has transcended. Here, I have to talk about this way of a Taoist monk breaking through and becoming an immortal.
Among such monks who have reached the peak of Hedao, if they want to break through, this kind of monk will have two choices. One is to detach from this path. Once detached, this monk will not be bound by heaven and earth.
In this way, the monk's life essence will also be improved.
However, if these monks are in a world where they can only reach the Hedao stage, or even less than the Hedao stage, they will be excluded from the world. This is the so-called ascension.
If its world can support more powerful monks, they will not ascend, their cultivation will be raised to a higher level, and nothing else will change.
However, once this kind of Tao-integrated monk transcends, the Tao under his control will be freed up, and the beings behind him can continue to merge with the Tao.
The other is that the monks do not detach themselves and continue to control the Tao they combine with, comprehend, deduce, and elevate the Tao they combine to a higher level, and make the Tao they combine with stronger. In this way, they can still control themselves.
The path it is connected to, even if its cultivation level breaks through to a higher level, this path will still be controlled by it.
The most important thing is that such monks will not be excluded by heaven, even if their cultivation exceeds the upper limit of heaven and earth.
Moreover, this kind of improvement in monks' cultivation can lead to the improvement of the rules of the entire world, thus improving the world level.
If we use the ancient world view, the former one is Hunyuan Daluo Jinxian, and the latter one is saint.
Of course, their monks are not as good as saints or Hunyuan Daluo Jinxian, but they are in a similar state to saints and Hunyuan Daluo Jinxian.
This is the first way of Hedao and the way after it breaks through Hedao.
The second method of combining the Tao is the method of internally combining the Tao. This kind of combining the Tao means realizing the Tao by oneself, generating a Tao in oneself, creating a self-made Tao, and thus successfully combining the Tao.
There are two ways to combine the Tao. One is to directly carry the Tao in one's own body or soul, and finally merge with the Tao. The other is to open up the inner world, or give birth to the Tao in a similar way in the inner world, thereby integrating the Tao.
Tao.
The final breakthrough of this Hedao method is actually similar to the breakthrough method of the first Hedao method, which is nothing more than two ways of detachment or non-detachment.
This is the second method of harmony.
The third way of Hedao is even more likely, that is, the first way of Hedao is combined with the second way of Hedao, not only internally, but also externally. In this way, the monk's cultivation will be even more difficult. Once a breakthrough is made,
After that, your cultivation level will be even worse.
This way of combining the Tao can only be achieved by true geniuses, and few people succeed in this way of combining the Tao, because this way of combining the Tao often conflicts with the Tao. If you want to succeed,
Basically it's difficult.
Of course, if the existence of the inner world is opened up, the third method of union can be successful.
This is the Hedao period.
At the end of the Tang Dynasty, although the realm had reached the stage of Hedao, the cultivation level had not yet reached it because the Hedao had not yet been successfully completed in the late Tang Dynasty.
First of all, in the late Tang Dynasty, you must realize your own Tao before you can successfully merge with the Tao.
Here, we have to talk about the levels of Hedao.
Harmony with the Tao is also divided into levels. Those who combine the Tao at the upper level are those who understand their own Tao and create their own Tao. Those who combine the Tao at the middle level are those who harmonize with the natural Tao of Heaven and those who are born innately.<
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The lowest level of Tao is the Tao created by others and the acquired Tao.
But no matter which kind of Tao, the essence of a successful combination is the same. However, the higher the Tao, the easier it is to break through later and the greater the potential.
At the end of the Tang Dynasty, he naturally wanted to become the highest-level Taoist. Therefore, at the end of Tang Dynasty, he did not merge with the Tao. Instead, he began to understand his own Tao with the help of the power of Lei Jie.
"What is my way? Immortal way, demonic way, imperial way, imperial way, martial way...?"
At the end of the Tang Dynasty, he realized his inner feelings and began to inquire into his heart and explore his own path.
But soon, Tang Mo discovered that the Tao he understood was not his Tao, or was not a Tao suitable for him.
At this time, Tang Dynasty became distressed and said: "What is Tao? What is my Tao?"
Tang Mo kept comprehending and thinking. He wanted to find his way, but for a while, Tang Mo really didn't find his way. Not only that, in the process of thinking, Tang Mo fell into obsession.
Thoughts made it even more difficult for him to find his way.
In this regard, the late Tang Dynasty did not notice this situation.