Chapter 310: Another breakthrough in cultivation, a supreme powerhouse
After becoming three-dimensional and being disturbed outside, Tang Dynasty’s cultivation once again ushered in an opportunity for breakthrough.
After three years of precipitation, the foundation, heritage, and foundation of the late Tang Dynasty were finally polished to the limit. At this time, the cultivation base of the late Tang Dynasty had reached the half-step stage of Heavenly Dao.
This kind of cultivation is called half-step supreme.
On the Blue Star, the powerful people in the Tiandao stage are the supreme powerhouses. From the arrival of the lord world to the present, in more than five hundred years, only nine such existences have been born.
At the end of the Tang Dynasty, he will break through and become the tenth supreme powerhouse in Blue Star.
From low to high levels of cultivation, monks have to go through three processes: body training, Qi training, and spirit training.
Before becoming immortals, monks cultivate essence, energy and spirit.
When the monk's energy and spirit are raised to a limit, the monk's life will be sublimated. This is the process of the monk becoming an immortal.
The transformation of a monk into an immortal is actually a kind of evolution, the evolution of the essence of life.
Before becoming an immortal, the life essence of a monk is a three-dimensional life, a life of flesh and blood. But after becoming an immortal, a monk is not just a life of flesh and blood.
Immortality is a higher-dimensional state of life.
Immortal-level experts are at least four-dimensional beings.
The process of a monk becoming an immortal is a process of ascension.
The gap between three-dimensional life and four-dimensional life is very large, so it is very difficult for monks to become immortals, and the process from three-dimensional life to four-dimensional life is a long way.
Cultivation is to divide such a long distance into many segments and implement them step by step. Finally, the monk's energy and spirit reach the extreme, and the life as a whole sublimates and evolves, becoming an immortal, that is, a four-dimensional life.
The fourth-dimensional life is not only a life of flesh and blood, but also a life of energy.
Strictly speaking, four-dimensional life can transform into each other between material life and energy life, so immortals are high-dimensional life.
At this time, if a monk wants to continue to improve the essence of life and continue to ascend the dimension, he not only needs to improve his energy and spirit, but also needs to control the laws.
The process of cultivation by immortal-level experts is the process of strengthening their essence, energy and spirit, and gradually comprehending the rules.
During this process, the monk's energy and spirit continued to grow. When the monk's cultivation finally reached the Great Luo Jinxian stage, the monk's cultivation reached an extreme, and he finally understood a trace of the power of the law.
During the Da Luo Jin Immortal Stage, the monks fully comprehend a thread of law, and its dimension reaches the four-dimensional limit. Before that, the monk's entire cultivation process is to prepare for comprehending this thread of law.
Only by comprehending a trace of the law can one be truly powerful in the Daluo Golden Stage. Before that, monks could only comprehend the existence and mystery of a level lower than the law.
Before becoming an immortal, the monks also controlled a lower-level existence than the mysteries, that is, Yi, Yi, is a lower-level mysteries.
When the intention reaches perfection, the monk can sublimate the intention and turn it into mystery. When the mystery reaches its limit, it will be sublimated again and become a law.
Daluo Jinxian understands a trace of the law.
The Hunyuan Golden Immortal needs to understand 10% of a law before he can break through. Therefore, the powerful in the Hunyuan Golden Immortal stage are still four-dimensional beings, but these four-dimensional lives already contain a trace of the characteristics of the five-dimensional life. p>
Therefore, those who are strong in the Daluo Golden Immortal stage are the limit of four-dimensional life, while those who are strong in the Hunyuan Golden Immortal stage are half-step into five-dimensional life.
As for the powerful ones in the Hunyuan Daluo Golden Immortal stage, monks can advance if they fully understand a law and control or integrate a law.
Monks who have cultivated in this way are monks of higher dimensions and are five-dimensional beings.
The cultivation of five-dimensional life is the process of continuous integration of laws.
This is the cultivation process of Hunyuan Daluo Jinxian-level powerhouses. When a monk integrates 10% of a law, his cultivation will break through to the first level of Hunyuan Daluo Jinxian.
When a monk integrates 20% of a law, his cultivation level will break through the second level of Dao Hunyuan Daluo Jinxian... By analogy, when a monk integrates 100% of a law, his cultivation level will break through Dao Hunyuan Daluo.
Luo Jinxian is at the level of the tenth heaven.
As for the eleventh level of the Hunyuan Daluo Golden Immortal, the monks must understand and integrate more laws and fuse the laws. At this time, the monks will control the fusion laws.
In the twelfth level of Hunyuan Daluo Jinxian, the monks will understand the Zou type of Tao. At this time, the monks have half-stepped into the stage of Heavenly Dao.
By this time, the monk's law cultivation has reached its peak, and the monk has reached the half-step six-dimensional life level.
When the monk's Tao Zou shape is fully formed and the monk sublimates his Tao Zou shape to form a complete Tao and sublimate it, the monk's cultivation level will break through.
At this time, the monk's cultivation has reached the stage of Heavenly Dao, and the product of his sublimation is Heavenly Dao.
The way of heaven is very magical and almost omnipotent, but at this time, the monk's way of heaven is only an incomplete way of heaven.
At this time, the monks are constantly comprehending the Tao, sublimating the Tao, and finally adding them to their own way of heaven.
The moment the monk's heavenly way is formed, the monk's cultivation level breaks through to the first level of heavenly way. When the monk's heavenly way is completed to 10%, the monk's cultivation level breaks through to the second level of heavenly way. When the monk's heavenly way is completed to 40%
, the monk’s cultivation has broken through to the third level of heaven.
When a monk completes 70% of the way of heaven, the monk's cultivation level breaks through to the fourth level of heaven. When the monk completes 100% of the way of heaven, the monk's level of cultivation breaks through to the fifth level of heaven.
At this time, the monk begins to integrate his own way of heaven. When the monk integrates a trace of the completed way of heaven, his cultivation level breaks through and reaches the sixth level of heaven. When the monk integrates his completed way of heaven and reaches 10%, the monk's level of cultivation reaches 10%.
Breakthrough to the seventh level of heaven.
When the monk's fusion of heaven's way reaches 40%, the monk's cultivation level will break through to the eighth level of heaven's way. When the monk's integration of heaven's way reaches 70%, the monk's cultivation level will break through to the ninth level of heaven's way.
When a monk reaches 100% of the integration of Heavenly Dao, the monk's cultivation will break through to the tenth level of Heavenly Dao.
At this time, if the monk's cultivation level wants to improve again, he needs to cultivate more heavenly ways and control more heavenly ways. If the monks understand and control more than one heavenly way, the monk's cultivation level will begin to break through and reach the eleventh level.
days.
The cultivation of a monk in the eleventh level of heaven is the process of constantly comprehending and controlling more heavenly ways. Theoretically speaking, the maximum number of heavenly ways that a monk can comprehend and control is three thousand.
But in fact, due to various reasons such as talent, it is impossible for everyone to understand and control so many heavenly ways. Once the orphan's cultivation reaches the limit of the number of heavenly ways that he can control, the monk's cultivation will never be able to break through.
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At this time, the monks' cultivation level has reached the limit of the eleventh level of heaven. At this time, if the monks want to achieve another breakthrough in their cultivation level, they need to integrate the many heavenly ways that they have mastered and controlled.
Only in this way can the monk's cultivation level be able to break through again. At this time, the fused Heavenly Dao is also called the Great Heavenly Dao.
The potential of the Great Heavenly Way is related to the number of complete Heavenly Ways that the monks have integrated. Only the Great Heavenly Way that integrates at least three Heavenly Ways is the complete Great Heavenly Way, and only the monks have the possibility to continue to make breakthroughs.
If a monk only integrates two heavenly ways, the monk's cultivation will stop at the twelfth level of the heavenly ways.
At this time, the monks' cultivation will reach the limit of the Heavenly Dao stage. The life essence of the monks who have cultivated in the Heavenly Dao stage is six-dimensional life.
At this time, Tang Dynasty's breakthrough in cultivation was to upgrade from the fifth dimension to the sixth dimension, form his own way of heaven, and control the way of heaven that he himself understood. Once successful, the end of Tang Dynasty itself would be a god of heaven.
Moreover, this kind of heaven is not the kind of heaven in a small world, but a heaven that can be compared to the original actual heaven.