Chapter 312: Heavenly Dao Stage Cultivation, Concept Level Life
If you hear the Tao in the morning, you will die in the evening.
In the past, the late Tang Dynasty did not have such a profound understanding of this sentence, but at this time, the late Tang Dynasty had a profound understanding of the meaning of this sentence.
For anyone, Tao and reason are things that they are willing to pursue at any cost, even if it costs their lives.
For the late Tang Dynasty, the Tao and principles in front of him had unimaginable temptations.
Even if these principles and principles were really what Tang Mo pursued, Tang Mo would be willing to sacrifice his life for them.
Unfortunately, these principles and principles look tempting, but they are false.
If he had continued to understand it in the late Tang Dynasty, he would not only have understood it in the wrong direction, but also would have died because of it.
Therefore, the late Tang Dynasty was unwilling.
Therefore, even though the Tao and reason in front of him were full of temptations for Tang Mo, Tang Mo was still determined and prepared to refuse.
He was ready to break through the illusion in front of him.
Compared to his life, the temptation of Tao and reason in front of him was nothing to the late Tang Dynasty.
At least the weight of Tao and reason in front of him was not enough to make Tang Mo choose his life not to pursue him.
Opposite here, the late Tang Dynasty shouted: "Broken!"
As Tang Mo shouted, a powerful force spread. This was the power of will. With the power of Tang Mo's will, the illusion in front of him was instantly broken.
"It's time to achieve a breakthrough."
The illusion was broken, and Tang Mo felt that it was time to break through in his cultivation. Without any hesitation, he began to integrate the lord's concept of heaven that had reached 99% completeness.
With 99% of the complete lord's concept of heaven being controlled by him, the cultivation level in the late Tang Dynasty began to break through.
The first stage of the Heavenly Dao stage is the early stage of the Heavenly Dao Golden Immortal, the second stage of the Heavenly Dao stage is the middle stage of the Heavenly Dao Golden Immortal, and the third stage of the Heavenly Dao stage is the late stage of the Heavenly Dao Golden Immortal.
In the early stage of the Heavenly Dao Stage, the third level of the Heavenly Dao, the Hunyuan Golden Immortal, and in the middle stage of the Fourth Stage, the Heavenly Dao of the Heavenly Dao, the Hunyuan Golden Immortal.
It was not until this time that his cultivation stopped growing in the late Tang Dynasty. He raised his cultivation to the fourth level of the Heavenly Dao Stage in one breath, reaching the middle stage of the Golden Immortal Stage of the Heavenly Dao Hunyuan.
A breakthrough in cultivation, the late Tang Dynasty felt very different.
The power of the Tiandao stage is not comparable to that of monks below the Tiandao stage. This is unimaginable power. This kind of power simply exceeds the imagination of life.
Monks who have cultivated in the Heavenly Dao stage are six-dimensional beings. This kind of power is unimaginable.
In front of monks who have cultivated in the Tiandao stage, all existences below the Tiandao stage can be redefined and rewritten. This ability is almost invincible.
Before the end of the Tang Dynasty, he believed that his cultivation level could transcend the level and fight. When he was in the twelfth level of Hunyuan Daluo Golden Immortal, he could fight with the monks of the Tiandao stage, even the weakest monks of the Tiandao stage.
But that was only Tang Mo's own imagination. After this breakthrough, Tang Mo discovered that if he had had that kind of idea before, he would definitely die.
It’s not just a lie that all people in the Heavenly Age are just ants, it’s the real truth.
Even the weakest monk in the Tiandao stage, even a strong man like the late Tang Dynasty, would not be able to defeat Hunyuan Daluo in the Golden Immortal stage. There is no chance at all.
At most, he can only compete with one or two, and can only escape with his life for a while in front of such a strong person.
Only monks who have cultivated in the Tiandao stage can compete.
Because six-dimensional life can already begin to define many things, this level of life is conceptual life.
This kind of life cannot be said, imagined, measured, or seen. It is wrong as soon as you look at it, and you are wrong as soon as you think about it. It is an incredible life.
This was the case when the late Tang Dynasty broke through to the Tiandao period.
The power controlled by the late Tang Dynasty was the concept lord, which was the power of heaven controlled by the late Tang Dynasty.
Faced with such power, it is impossible for monks below the Heavenly Dao stage to compete. If you want to compete with this kind of power, you must have the same level or even super strength.
The battle between monks who have cultivated in the Tiandao stage is not only the cultivation of the monks, but also the power of the Tiandao controlled by the monks.
The power of a monk’s way of heaven depends on three aspects.
One is the integrity of the way of heaven. The more complete the way of heaven, the higher the cultivation level and the stronger the strength of the monks who control it.
The second thing I saw was the power of heaven.
The power of Heavenly Dao comes from several aspects. One is the original power of Heavenly Dao, and the other is the power that Heavenly Dao draws and controls.
The power of Heavenly Dao is not static. A Heavenly Dao is the same Heavenly Dao. The different Heavenly Dao world levels contain different powers.
Once the Heavenly Dao is complete, a Heavenly Dao world will automatically form. At this time, the monks can supplement this Heavenly Dao world to make it more powerful.
According to the different power of Heavenly Dao, the power of Heavenly Dao can be divided into different levels.
Generally speaking, for monks who have cultivated in the Heavenly Dao stage, once their Heavenly Dao is formed, the lowest of the Heavenly Dao worlds they are born will be the original world.
The power contained in such a heavenly world is very powerful.
Of course, the world of heaven is not the real world, but the original world of the power of heaven. If this original world is manifested, it will be higher than the real thousand-level world and lower than the chaos-level world.
The level of this original world is different from the real world level division, and is divided into nine levels.
This is also the reason why the power of heaven is divided into nine levels.
Only monks who have cultivated the fifth level of Heavenly Dao can give birth to the Heavenly Dao world. Most of the Heavenly Dao stage monks only have the first-level Heavenly Dao world when they are first born.
As for some genius-level experts, as soon as their heavenly worlds were born, they were at least fourth-level heavenly worlds.
Once the Heavenly World is born, its level will not change. At most, the power contained within it will continue to increase over time, but its world level will not change.
Therefore, the combat effectiveness of monks who are above the fifth level of Heavenly Dao in the Heavenly Dao period depends not only on the strength of the Heavenly Dao itself, but also on the level of the Heavenly Dao world.
The level of the Tiandao World is related to the quality of power of the Tiandao Stage monks, and the number of powers contained in the Tiandao World is related to the quantity of power of the Tiandao Stage monks.
Only monks with advantages in quantity and quality can win in battle.
Of course, a monk's battle involves not only cultivation and strength, but also supernatural powers, treasures, etc. Therefore, at this time, it is not impossible to fight even if he jumps over the rank.
For example, in the late Tang Dynasty, if he had possessed the Chaos Spiritual Treasure when he was in the twelfth level of the Hunyuan Daluo Golden Immortal, he would have been able to compete with the Tiandao stage monks.
Because the Chaos Spiritual Treasure is a treasure of the same level as the Tiandao Stage monks.
As soon as he broke through at the end of the Tang Dynasty, his cultivation reached the fourth level of the Heavenly Dao stage. He only needed to fully understand the Lord's concept of Heavenly Dao, and his cultivation level would be able to break through to the fifth layer of the Heavenly Dao stage.
However, at the end of Tang Dynasty, he was not in a hurry to break through. Instead, he planned to wait for the lord's concept of Tiandao to draw enough power before making a breakthrough, so that the level of the Tiandao world once formed would be higher.
Tiandao stage monks can already absorb the original power in the void with the control of heaven. Using the power of nothingness is the power of Tiandao stage monks.
Creating something out of nothing is something that even monks in the Tiandao stage can achieve something superficially.
But this kind of superficial power cannot be competed by monks below the Heavenly Dao stage.