Chapter 447: The method of detachment in the late Tang Dynasty
"The avatar enters the Tianyang Realm to grow. When the avatar grows up and the main body's cultivation level breaks through, then the avatar and the main body are merged. At that time, my cultivation level will inevitably increase greatly.
If both the clone and the main body have reached the half-step stage of transcendence, then merging the two may not necessarily make my cultivation breakthrough to the stage of transcendence."
At this time, the late Tang Dynasty had already begun to make plans for future transcendence.
In the void of nothingness, only the transcendent and powerful can truly be worry-free, truly immortal, and exist forever.
Even if the Tao is destroyed, the transcendent strong ones can still exist.
Although Tao can be eternal, Tao will constantly renew Nirvana, so Tao is not eternal.
Movement is absolute, while stillness is relative.
The Tao is like this, change is absolute, change is relative.
Once the Tao changes, except for the transcendent ones, all other strong people will lose their cultivation, and even die and the Tao will disappear.
At that time, it will be the time of reincarnation in the void.
The way of reincarnation is also the supreme way. It is one of the original ways. This kind of way is not controlled by anyone, so when the void develops to a certain extent, reincarnation will occur.
This kind of reincarnation is not the destruction of nothingness and emptiness, but the beginning of the reincarnation and nirvana of nothingness and emptiness. In this process, nothingness and emptiness becomes chaotic.
At that time, without the existence of Tao, nothingness and emptiness will change from order to disorder.
This means that presence begins to disappear and non-being begins to increase.
This is the cycle of existence and non-being.
Therefore, at that time, except for the transcendent person and the existence protected by the transcendent person, and the supreme world, everything will turn into nothingness.
And all these destroyed things will become the nourishment of Wuwu, making Wuwu Void stronger and more perfect.
And as all of this is destroyed, a stronger and more perfect Tao will be born out of nothingness.
Such a continuous cycle is a way of evolution of nothingness and emptiness.
However, everything has a glimmer of vitality, so the transcendent person is that glimmer of vitality, and the supreme world of transcendence is the world with a glimmer of vitality.
At the end of the Tang Dynasty, he was already thinking about detachment.
Because only by being detached can one be truly worry-free.
It is very difficult to transcend.
Regardless of the legend that Wu Wu Void has never lacked transcendent beings, it seems that there are many transcendent beings.
But this is not the case. Transcendent people are very rare in the void. Even in the most advanced worlds, transcendent powerful people are legendary existences.
Moreover, the way to transcendence is different for every transcendent person, and no two identical transcendent persons exist.
Therefore, there is no shortcut to detachment, and there is no such thing as the predecessors paving the way and the descendants enjoying the benefits.
Detachment is unique.
Therefore, if you want to transcend, you can only open up yourself.
Therefore, among the countless half-step transcendental experts, and among the hundreds of millions of powerful people, there may not be one person who can achieve transcendence, or even one who can achieve transcendence.
Often there are those who are half-stepped into detachment, but will never have the possibility of detachment in their entire lives.
There are also half-step transcendental experts who suddenly have an idea, and may be transcendent the next moment.
Therefore, in the late Tang Dynasty, we had to carve out a path to transcendence.
And in the void of nothingness, there is no way to transcendence. This path is the most orthodox and powerful road to transcendence in the void of nothingness.
That is detachment through force.
Other paths to detachment are unique, but detachment through force is not unique. This path to detachment involves using powerful strength to directly break through the obstacles of the Tao, thus achieving detachment.
This way of detachment is very strong, but it is also difficult.
Most of the strong people in the half-step stage of transcendence will continue to accumulate strength before they realize other paths to transcendence, thereby achieving transcendence through force.
But even if you use your strength to transcend it, it is still very difficult.
Even the existence of this kind of detachment is less than the number of detached people who have realized the unique path of detachment, because this path is very difficult.
But this is the only universal way to transcendence.
At the end of the Tang Dynasty, before he realized Tao's unique way of transcendence, he was also preparing to accumulate strength and use his strength to transcend.
And the art of this deity's clone is very helpful for him to transcend through force.
If there are enough clones of the deity, then when they are combined, they will be powerful enough and can transcend.
Moreover, at the end of Tang Dynasty, he felt that if he used this method of detachment, his chances of success would be very high.
Others may only have a 10% chance of success, but in the late Tang Dynasty, there was a 90% chance.
The reason for this is because Tang Mo's foundation is too strong, countless times stronger than other strong men of the same level. If coupled with the blessing of his own clone, the success rate of transcendence will definitely be greatly improved.
With this kind of contrast, the late Tang Dynasty began to pay attention to the art of avatars.
However, although this clone technique can help Tang Dynasty's detachment, if the clone dies, it will not only not help Tang Dynasty's detachment, but may affect Tang Dynasty's detachment.
Therefore, his clone must not die.
Moreover, this kind of clone technique cannot split clones infinitely.
Other clones may be able to split countless clones, but those clones do not have independent consciousness, while the original clone has independent consciousness, but it also loses the possibility of infinite division.
There is a limit to the number of times a person's soul can be divided. This limit is the number of times a person's soul can be divided.
Most people's souls can only be split once, and those who can split their souls more than three times are those with very powerful soul talents.
If there are no accidents, the maximum number of times most people's souls can be divided is nine.
Only those with extraordinary talents and extremely powerful innate soul origins can continue to split.
In the late Tang Dynasty, through secret exploration, he discovered that his soul had been divided thirteen times.
This is definitely beyond countless people. Strictly speaking, even for extremely gifted beings, twelve soul splits is already the highest, and it is impossible to exceed twelve times.
This is also the limitation of the supreme rule of Wuwu Void.
But Tang Mo's soul was able to split thirteen times. This was because of Tang Mo's time travel and the influence of the original power of the supreme world, which made his soul very special.
Tang Mo was also very surprised to learn how many times his soul could be split.
"In this way, I can split into thirteen clones of myself."
At the end of Tang Dynasty, he thought happily: "When the time comes, the combined power of the thirteen and a half-step transcendental masters, together with this deity, will surely be able to break through the obstacles of the supreme Tao and achieve transcendence."
At the end of Tang Dynasty, it seemed as if he saw his transcendent future.
However, the premise is that his original clone can grow up smoothly.
Thinking of this, at the end of Tang Dynasty, he guarded the split clone with a transcendent treasure and threw it towards the Tianyang Realm System.
And his true self began to practice in seclusion, and used the treasures in his hands to repair the trauma of soul split and prepare for the next soul split.
And the first clone of the original self in the late Tang Dynasty also broke through the void and fell somewhere in the Tianyang Realm, starting a new journey.