The Demon Ancestor can use Mount Sumeru to refine the Four Swords of Immortal Killing, and so can Jiang Chen. Of course, what he refines is not the Four Swords of Immortal Killing, but the innate treasure Hongmeng Killing Sword.
At that time, Jiang Chen crossed time and space and borrowed the power of the future in order to fight against the enemy.
In the future, he used the three innate divine swords of Taichu, Dutian, and Chunyang to evolve into the three realms of heaven, earth, and man, and refined an innate treasure, the Hongmeng Killing Sword, which has the power to destroy heaven and earth and return to Hongmeng.
From that day on, Jiang Chen secretly remembered this matter and always wanted to refine the Hongmeng Killing Sword.
Unfortunately, after a hundred years, there is still no sign of the Hongmeng Killing Sword appearing.
During this period, Jiang Chen was not idle, but kept working hard. For this reason, he even found the Chaos Fetal Membrane to enhance the power of the three swords.
However, this is not enough, even with the help of the two swords of Yuantu Abi, the three swords of Taichu, Dutian, and Chunyang are still missing, and they have been unable to integrate into one.
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Jiang Chen didn't understand it before, but now, after seeing the demon ancestor mark on Mount Xumi, he suddenly understood.
The number in the world is nine. There are nine innate killing swords bred by heaven and earth.
If he wanted to perfect his innate killing path, he would have to gather nine innate killing swords. However, Jiang Chen only got five and was missing four, so naturally he couldn't complete it.
And the four missing innate killing swords are none other than the Four Swords of Killing Immortals.
The Four Swords of Zhu Xian, plus Yuantu Abi, and Taichu Dutian Chunyang, are the nine most powerful innate killing swords in the ancient world. They are the ultimate in swordsmanship and the ultimate in killing.
In order for the Hongmeng Killing Sword to be born, the Three Pure Yang Swords of Taichu Capital must also swallow the sword intent of the Four Zhuxian Swords. However, at this moment, where is Jiang Chen going to find the Four Zhuxian Swords?
Since the destruction of Jiejiao, the Four Swords of Zhuxian have fallen into the hands of Jinxian of Chanjiao.
If it had been before, when Jiang Chen had not yet attained enlightenment, he could have taken action against the Golden Immortals of Chan Jiao and wrested the Four Swords of Zhu Xian from their hands.
Even if Yuanshi Tianzun was dissatisfied, considering that Jiang Chen was a disciple of Sage Shangqing, he would not argue with him.
But it doesn't work now. Jiang Chen's cultivation level is too high. If he attacks the Golden Immortal of the Chan Cult at this time, Yuanshi Tianzun will definitely go crazy, retaliate against Jiang Chen at all costs, and madly attack the top leaders of the human race.
Being strong is not all a benefit. Things that you could do casually before now have to be considered again and again.
Because after a monk's cultivation reaches a certain level, it no longer represents himself, but the power behind him.
Carrying the fate of a clan on my body, I have a weakness in my heart, so naturally I can no longer act as carelessly as before, and I have to carefully weigh the pros and cons.
If you can't take action against the Golden Immortal of Chanjiao, how can you find the Four Swords of Zhuxian?
The Mount Sumeru in front of him gave Jiang Chen his answer. As the sword furnace for refining the Four Swords of the Killing Immortal, Mount Sumeru completely preserved all the mysteries of the Four Swords of the Killing Immortal.
What Jiang Chen has to do now is to imitate the demon ancestor Rahu, use Mount Sumeru as a sword furnace, put the three Chunyang swords of Taichu Capital into it, and refine the Hongmeng Killing Sword.
During the refining process, the mysteries of the Four Swords of Zhu Xian that were retained by Mount Xumi will naturally merge with the three swords to make them perfect.
He went straight to the depths of Mount Sumeru, where the Demon Ancestor Mark was. Jiang Chen glanced at it first, and then without stopping, he entered the mark directly.
Swish, brush, brush...
The boundless bloody sword energy surges in, trying to destroy everything. This is the remaining sword intention when the Demon Ancestor refined the Four Swords of Zhuxian. It was transformed by the calamity energy and killing energy of the calamity. It is the most primitive and pure.
.
As the sword light circulated, one could vaguely see countless members of the three innate clans wailing and fighting.
Before the ancient times, in the era belonging to the three innate clans, all the essences were gathered in Mount Sumeru and mixed with the origin of the Chaos Demon God. This resulted in the supreme edge of the Four Swords of Killing Immortals.
This sword light is so strong that even if Hunyuan Daluo Jinxian is touched, a layer of skin will still fall off, and the injury will be difficult to heal.
"Here comes the sword!"
Facing the surging sword light, Jiang Chen did not choose to give in, but instead sacrificed the five innate killing swords on his body.
Suddenly, a stronger sword energy rose into the sky, and five innate killing swords stood upright. The terrifying sword pressure seemed to destroy the chaos, forcing the surging sword light to retreat.
Yuantu Abi, Taichu Dutian Chunyang, these five innate killing swords have already reached their respective limits after many years of tempering. They are all at the limit of innate spiritual treasures, and they are almost able to be promoted to innate supreme treasures.
It is no exaggeration to say that at this moment, even if the four swords of Zhu Xian are here, in terms of sword power, there may not be five swords that are powerful enough to overwhelm them.
The original bodies of the Four Zhuxian Swords are still like this, let alone their remaining sword energy.
As soon as the five swords were released, the outcome was already determined. The Zhuxian Sword Qi that spread throughout the entire space was suppressed by the sword power released by the five swords in just an instant, and the violent situation returned to calm.
"With so much original sword energy, if we swallow them all, we should not be far away from refining it into the innate treasure Hongmeng Killing Sword."
After looking left and right, Jiang Chen nodded with satisfaction, and then he used a secret method to seal the two swords of Yuantu Abi so that they could not absorb the Immortal Killing Sword Qi here.
To be honest, there is only so much Zhuxian Sword Qi left here. Just swallowing it with the three Chunyang swords of Taichu Dutian is already very reluctant and may not be enough. If Yuantu Abi is added to it, it will definitely not be enough.
Yuantu Abi is not Jiang Chen's magic weapon. If he can help here, Jiang Chen is already worthy of Patriarch Styx. There is no need to give up the opportunity to improve Chunyang, the capital of the beginning, to fulfill Yuantu Abi.
"After this incident, Yuantu Abi's mission has been accomplished, and he can almost be returned to Ancestor Styx."
Putting his hands up, Jiang Chen said slowly.
Now that the five swords have been tempered to the limit, the role of Yuantu Abi is indeed getting smaller and smaller. After the three swords of Chunyang in Taichudutian adapt to the environment here, Jiang Chen can almost return them.
.
After all, when the Hongmeng Killing Sword is about to be refined, if Yuantu Abi continues to stay here, it will be easy to absorb the creation of the three swords, thus affecting the birth of the Hongmeng Killing Sword and causing minor flaws.
Of course Jiang Chen couldn't tolerate this kind of thing.
"Everything is ready, all we need is the east wind."
After placing the five swords, Jiang Chen left here. Although he wanted to refine the Hongmeng Killing Sword, he couldn't start now. He had to wait for Mount Xumi to be reshaped.
The reshaping of the sacred mountain is also an opportunity. Corresponding to the principle of destruction followed by establishment, the Five Swords and Mount Sumeru are reshaped together. The upper limit will definitely be increased, and it will become much easier to advance to the innate treasure.
…
Time passed by minute by minute, and soon, three months passed.
During this period, those who left with great magical powers also came back one after another. And when they came back, they also brought back the rest of the great supernatural powers.
In addition, the human race's Xiantian Taoist Master, Quasi-Sage and many other powerful people who could spare time also rushed over.
Reshaping Mount Sumeru is a great meritorious deed not only for the West, but also for the world. In addition, those involved in this matter will also have the opportunity to intervene in the West.
With such an opportunity, Jiang Chen certainly couldn't give it all to those with great supernatural powers at a cheap price. The human race wanted a share of the pie no matter what.
Moreover, Mount Sumeru is the third sacred mountain in the prehistoric times, and its status is extremely high. If it were a monk, he would be at least a powerful person with perfect Hunyuan, or even stronger.
Nowadays, the remodeling of Mount Sumeru is equivalent to a supremely powerful person breaking down and standing up again, resurrecting from the dead and reappearing the brilliance of the past.
Being able to witness this scene with your own eyes is no less than seeing the birth of an innate treasure. Even those with great supernatural powers can benefit a lot from watching it, thereby increasing their confidence in breaking through Hunyuan.
The innate Taoist master and the quasi-sage may even have an epiphany on the spot, but a direct breakthrough may not be possible.
Although this probability is small, it is not impossible to happen. Jiang Chen naturally wanted to take advantage of it. Almost as soon as he had dealt with the Five Innate Swords, he called over all the powerful human beings he could call.
It doesn't matter if the probability is low, Jiang Chen still doesn't believe it when the number of people is gathered. He called thousands of strong human beings, but few of them had an epiphany.
However, it was only three months, and the time was still too rushed. Some human masters simply could not be notified, and some human masters really could not spare their time.
In the end, Jiang Chen did not call for thousands of Xiantian Taoist Masters, but only about 800.
Today, considering Jiang Chen's status, the human race doesn't have many secrets for him anymore, so he has an idea of how many innate Taoists there are in the human race.
There were about two thousand Taoist monks, which was much more than he expected. Of course, it is not ruled out that there are still hidden Taoist monks, but the number would not be too much.
Overall, the number of innate Taoist saints in the human race should be around 2,400.
This number is really quite a lot. Before the decisive battle between the Witch Clan and the Demon Clan, the number of remaining great witches is almost the same.
However, even if they are both innate Taoist masters, they are still divided into three, six or nine levels. Just like when the innate Taoist master breaks through the Taoist master, he needs to condense the five qi in his chest first. When someone condenses the innate five qi, they use the innate five elements source.
Some people use innate spiritual treasures.
The five elements used are different, and after the breakthrough, the strength will naturally be different. This makes even the same innate Taoist masters be divided into three, six or nine levels.
It has to be said that when it comes to breaking through the Innate Taoist Master, the earlier the breakthrough is made, the greater the advantage will be. Because the further the era is, the more treasures there are in the world, and the stronger the strength will naturally be after the breakthrough.
On the contrary, the later the breakthrough is, the fewer treasures there will be in the world, and the strength will naturally be weaker.
The ancient era was the last glory of the prehistoric era, so currently, the innate Taoist masters in the ancient era are the strongest, followed by the ancient era, and then the ancient era.
As for the ancient times, Jiang Chen was the only one to realize the Tao, so common sense cannot be used.
There are currently 2,400 innate Taoist deities in the human race. Among them, the number of those who have achieved Taoism in the ancient times is less than 100. Most of them have achieved Taoism in ancient times, and a small number have been in ancient times.
In addition, due to different cultivation systems, the strength of monks after attaining enlightenment may vary.
It is currently recognized that the innate Taoist masters who cultivated the ancient martial arts are the strongest. Even if they attained Taoism in ancient times, their combat power is not weaker than that of the Taoist masters from the ancient times.
This is the mainstay of the human race. There are about 800 of them, more than 90% of whom were born in ancient times. Only they have the fighting power to fight against the ancient demon gods and great witches.
The remaining innate Taoist masters, whether in terms of cultivation, foundation, or magic weapons, will all lose to the ancient demon gods of the same realm.
They are not as good as demons and gods, let alone compared to the great witch. As we all know, the great witch's combat power is the best in his realm, stronger than the ancient demon gods, and he is no match for the great witch in single combat.
If it weren't for the fact that the Witch Clan couldn't use the innate spiritual treasures and suffered from the disadvantages of weapons, then the Great Witch could defeat the demon god one-on-two. The struggle between the Lich and the Demon Clan would not exist at all, and the Demon Clan would be defeated by the Witch Clan.
The great witch can defeat the demon god one-on-two. The demon-god can also defeat the ordinary Taoist priest of the human race one-on-two.
Therefore, even though the number of human Taoist masters is very close to that of the demon clan, and even the number of human quasi-sages has exceeded the number of demon clan quasi-sages, the human race still feels that there is a huge gap between itself and the demon clan.
This is not a gap in quantity, but a gap in quality. And this gap is difficult to make up. After all, it is the disadvantage of being born too late and missing too many benefits.
Jiang Chen's eagerness to reshape the ancient world and improve the quality of human beings is one of the main reasons.
In addition to reshaping the ancient world, Jiang Chen is also vigorously developing ancient martial arts, which is also one of the ways to improve the quality of strong men.
To forge iron, you need to be strong yourself. A truly strong person cannot rely too much on external conditions, but must rely on himself.
Of course, the human Taoist is just not as good as the ancient demon god, but it is still no problem to deal with the Taoist from other forces.
For example, the Yiren lineage has thousands of innate Taoist masters in total, but when it comes to combat power, they are far inferior to the human race Taoist masters.
If the demon gods are superior, then the Taoist priests from the human race and the newly born Taoist priests from Xuanmen are average, while the Taoist priests from the alien race are inferior.
"The Taikoo Martial Arts is known as the strongest since ancient times. It is not without reason. It is much less dependent on the external environment than other cultivation systems. Therefore, changes in the world will have the least impact on it. It will not reduce its own combat power due to the weakening of the world.
decline."
Jiang Chen affirmed the Taikoo Martial Arts in his heart, then looked at the approaching Human Race Taoist Master, and frowned inadvertently.
Eight hundred Taoists are still too few.
Jiang Chen asked them to come over, not only to let them watch from the side, but also to ask them to come up and help. With Dao Zun's strength, if he wants to play a role in reshaping Mount Sumeru, he must at least get together a group of people.
One thousand two hundred and ninety-six will do.
After thinking for a while, Jiang Chen looked into the distance again. There, masters from the Dragon and Phoenix tribes were coming, and there were about three hundred Taoists.
"Three hundred, and if we gather another hundred Taoist priests from the Qilin tribe, that's probably enough."
The five innate tribes and the human race are one and the same. Since the human race doesn’t have enough masters, we can definitely get them from the five innate tribes.
Anyway, at the top level, the skills of the five races and the human race are interoperable, which is also a sign of the unbreakable friendship between the two parties.