One Thousand Eighty-Six Unexpected Changes: Emperor Jun Appears
It hasn't been long since the last time Mount Sumeru was reshaped, and the Three Realms and all the heavens and worlds were shaken again.
I saw that in every corner of the world and in the depths of the void, there were either sacred mountains floating out or ancient boulders emerging.
These are all fragments of Taikoo Cangshan. As one of the ten sacred mountains in the prehistoric times, Taikoo Cangshan is naturally extremely extraordinary and its material is extremely precious.
Even if it is not as good as the innate treasure, it is still one of the four great lotus pedestals in the world of magic weapons. The value of its fragments is almost comparable to the innate treasure.
If it falls in the primitive world, it will be the material for refining the innate magic weapon. But if it falls in the heavens and the world, it will immediately evolve into innate sacred mountains.
Reshaping the ancient sacred mountain is not good at all. Those fragments that have not evolved into the innate sacred mountain can be summoned back without any problem.
But those fragments that have evolved into innate sacred mountains and been refined into innate magic weapons are a bit troublesome to summon back.
When summoning them, they are bound to encounter full resistance from their owners.
If it is the Xiantian Sacred Mountain, it is where the mountain gate of a sect is located and is controlled by it. However, no matter what, the sect in the Xiantian Sacred Mountain cannot sit back and watch its own dojo fly away.
If it is an innate magic weapon, it is likely that he spent all his wealth to create it. It is the most precious treasure in his body, and it can even be said to be his natal magic weapon.
Under such circumstances, it is even more impossible to give up. No matter what, you must keep it.
This is the reason why Jiang Chen didn't reshape the Ancient Cangshan Mountain before. His strength was too weak before, and if he forcibly reshaped the Ancient Cangshan Mountain, even if he could find the fragments, he might not be able to summon them.
It's different now. Jiang Chen's strength is enough to rank among the top ten in the world. Even if he is forcibly summoned, no one can resist his power.
There is no need to worry about being owed karma for this. In the eyes of the owners of these fragments, if their mountain gates or treasures were robbed, the person who took action must have karma with them.
But looking at it from another perspective, those fragments do not belong to them, but belong to heaven and earth, which they obtained by accident.
Since it is a thing of heaven and earth, it can naturally be taken back at any time. It is already a gift from heaven and earth to allow them to use it for free for so long. In this case, it is not a joke to still want to ask for cause and effect?
If Cangshan Mountain was opened by you, but accidentally swallowed up by heaven and earth, this would be the cause and effect that heaven and earth owe you.
Just like the Chaos Demon Gods, the birth of the prehistoric world was built on the corpses of the Chaos Demon Gods. It relied on devouring their origins to become so vast.
Therefore, it can be said that the prehistoric world owes the cause and effect of the Chaos Demon God. Therefore, even if it is known that the existence of vicious beasts is harmful to the world, Heaven still allows them to exist.
The reason is that the ferocious beast is the descendant of the Chaos Demon God, and Heaven has repaid the cause and effect owed to the Chaos Demon God to the ferocious beast.
But the things you use belong to heaven and earth. After they are taken back, you still want to let heaven and earth owe you a share of cause and effect. Isn’t that just a dream?
The heaven and the earth have not given you any care about the cause and effect of your use of things in the heaven and the earth. You are already lucky. You want to make the world owe you the cause and effect in turn. Do you really think that you are the great god Pangu?
Boom!
Amidst bursts of violent roars, the Taikoo Cangshan Mountain rose from the ground, becoming more and more vast and towering, becoming more than tens of thousands of times larger.
Seeing that Cangshan was becoming more and more perfect, Jiang Chen's brows suddenly wrinkled because he saw a ruthless person, a ruthless person who didn't want his life.
On a piece of Cangshan debris that flew in recently, traces of living people appeared.
It is said to be a fragment, but that is for a being like Jiang Chen. In the eyes of ordinary people, this piece is almost the same as a continent, and its area is hundreds of times larger than the planet where Jiang Chen lived in his previous life.
Jiang Chen was really shocked to see living beings inhabiting this continent. It was not the first time he rebuilt the sacred mountain, but this was the first time he saw living beings coming with the fragments.
Is this life-threatening?
Under normal circumstances, when they see that they are really powerless to prevent the return of the fragments, the owners of those fragments will not force it, but will choose to let it go.
They can't let go, because if they continue to remain in a stalemate, the will of heaven and earth will emerge, give them the most severe warning, and force them to let go.
In addition, no one can tell how far away the fragment is from the third level. During this period, it has to cross the vast void and even time and space.
This resulted in an extremely dangerous journey on the way back. The fragment itself was protected by the power of heaven and earth and would be fine, but the creatures living on it would not be safe. If they were not careful, they would all be destroyed.
Under the Innate Taoist Master, no one dares to say that there will be no accidents in crossing the vast void.
Being able to ignore the warnings of the will of heaven and earth, but still taking huge risks to cross the vast void and go to unknown places, is either forced to have no other choice, or is determined to die.
But, to be honest, their luck was really good, and this was what shocked Jiang Chen. What kind of luck they had to have safely protected them here.
"Well, that's..."
"The power of faith!"
"Another form of expression of the will power of sentient beings. Although it has the same origin as the will power of incense, there are essential differences between the two sides."
Curious in his heart, Jiang Chen glanced at the fragment, and then discovered that the reason why they were able to reach the Three Realms alive was not due to luck, but to their strength.
This fragment is very large, and there are many living beings living in it, but there are not many truly intelligent races, not even one ten thousandth of the total.
And the most numerous creatures on this fragment turned out to be ferocious beasts that Jiang Chen was quite familiar with.
Those races with wisdom have established one huge country after another on this continent. Although these countries are different, the gods they believe in are the same.
This god is extremely young and handsome, with a full head of blond hair, and his eyes are golden, as bright as the sun.
He wore a golden divine robe embroidered with mysterious cloud patterns, and the silhouette of a three-legged divine bird could be vaguely seen.
He has human arms, holding a sword in one hand and a bell in the other, but his legs are different from humans. He has three legs and stands in the position of the three talents, like the three legs of a tripod.
Whether it was the three-legged divine bird, or the divine sword and dao bell in the hands of this divine man, Jiang Chen looked quite familiar.
The three-legged divine bird is obviously the Golden Crow.
The divine sword in the hand of the statue, although Jiang Chen has never seen the real thing, can see the mark left by it. It is the sword of the Emperor of Heaven, Emperor Jun, the ultimate innate spiritual treasure, the Sun Divine Sword, bred from the source of the sun.
As for the Taoist Bell, Jiang Chen was even more familiar with it. It was not Taiyi's Donghuang Bell, but the Tianwei Taoist Bell that was created by Emperor Jun and symbolized the order of heaven and earth.
"With two hands and three legs, blond hair and golden eyes, wearing a golden robe, and holding an imperial sword, this god looks like an emperor."
Jiang Chen was a little speechless. He really didn't expect that he would find clues related to Di Jun in this situation.
As early as many years ago, many people with great supernatural powers secretly suspected that Emperor Jun had actually been resurrected.
For this reason, Honghuang didn't know how many people with great supernatural powers were secretly tracking down clues about Emperor Jun, and many of them were saints, but Jiang Chen really didn't track down Emperor Jun.
He is really not interested in whether Di Jun is resurrected. His main task now is to work hard to improve his strength. Only in this way, if Di Jun suddenly appears in front of him one day, will he have the strength to compete with him.
Therefore, Jiang Chen's focus has always been on improving his strength, and he has not taken the initiative to investigate Di Jun's matter.
But things were so unexpected. News that no one else had found out, no matter how much they checked, appeared in front of him, a person who hadn't done much research.
"Is this one of the back-ups left by Emperor Jun? With so many living beings providing him with the power of faith, then he can indeed be resurrected with this."
It is difficult for Jiang Chen to deny the relationship between this place and Emperor Jun. If it has nothing to do with Emperor Jun, why do so many living beings here believe in Emperor Jun?
Faith is not incense. The first prerequisite is to be pious enough. If you want believers to be pious enough and have good cultivation, they must perform miracles.
Just when Jiang Chen was in shock and doubt, the other great supernatural power users in the prehistoric era also noticed the abnormality here. Soon, when they saw the face of the statue, they all became excited.
With such a young and handsome face, and that innate domineering attitude, who is he if he is not the emperor?
"Is this Di Jun?"
Suddenly, the Queen Mother of the West appeared next to Jiang Chen, looking at the statue of Di Jun, she said with confusion on her face.
"It is indeed Di Jun. This aura is definitely his. I have fought against him many times and will never admit his mistake."
At some point, Xuanming Ancestral Witch also arrived and said with certainty.
Next, many people with great supernatural powers arrived one after another, some of whom Jiang Chen knew, and some who he didn't know. At this moment, they were all staring at this continent, with pensive expressions on their faces, and they didn't know what they were thinking.
What.
"I would like to ask the Star Master, what is the origin of this power, which is the same as the power of incense and incense? Can the Star Master understand it?"
After watching for a while, she really couldn't figure out why. Queen Mother Xi turned to Jiang Chen and asked.
At the same time, Xuanming Ancestral Witch on the other side also looked at Jiang Chen, looking forward to his answer.
Of the great supernatural beings present, the two of them had to be the ones who had the deepest hatred for Di Jun.
One was a Taoist companion who died in Di Jun's hands, and the other was a brother and sister who died in Di Jun's hands. The hatred between the two parties can be said to be endless.
As for why they asked Jiang Chen, it was naturally because in the ancient world, there was no one else who knew the most about the wishes of all living beings, except Jiang Chen.
It is estimated that apart from Dao Ancestor, only Jiang Chen can explain the power of faith.
"This kind of power is called the power of faith. It comes from the faith of all living beings and is a kind of wish power of all living beings. Although it has the same origin as the wish power of incense, there is an essential difference between the two."
"The power of incense and vows comes from all living beings praying to Buddha and worshiping gods. It contains the beautiful sustenance or beautiful yearning of all living beings. To be precise, it is a request from God."
"But the power of faith is different. He does not ask for anything from God. He devotes everything to God. He believes that everything he gets is not the result of his own efforts, but is given to him by God."
"Even if others help him, he will not thank the person who helped him. Instead, he will thank the God he believes in, because he believes that the reason why this person helped him was because of the guidance of God."
Jiang Chen thought for a while and expressed his understanding without hiding anything.
In his opinion, the biggest difference between the power of faith and the power of incense is that one is pious enough and the other has no loyalty at all.
The attitude of the primitive creatures towards gods and Buddhas is pragmatism. They will only use it when there is trouble. Who will take care of you when nothing happens?
The aspiration generated thereby is the aspiration of incense.
The power of faith is different. It requires being pious enough to God, regarding oneself as God's attendant, and completely losing one's self.
In fact, in the eyes of authentic Taoist monks like Jiang Chen, this approach has actually become a demonic way. Even Buddhism, which is best at deceiving believers, has not gone so far as to make believers completely lose themselves.
"Ah this..."
After hearing Jiang Chen's explanation, all those with great supernatural powers present fell into shock and didn't know what to say for a moment.
After a while, I heard the Xuanming Ancestral Witch say through gritted teeth: "Such a domineering style makes all believers lose themselves, which is very consistent with Emperor Jun's style."
After listening to Jiang Chen's explanation, Xuanming Ancestral Witch was even more convinced that this was what Di Jun did.
"How does the power of faith compare with the power of incense and aspiration?" Suddenly, a person with great supernatural powers asked.
Jiang Chen took a look and found that the person who spoke was an unknown great supernatural power user. His strength was unfathomable, and he was at least a sub-sage.
Moreover, for some reason, this great supernatural being gave him a vaguely familiar feeling, as if he were facing a saint. But Jiang Chen was certain that this person was definitely not the incarnation of a saint.
"That's weird."
Jiang Chen was already vaguely aware of this person's identity.
Many people with great supernatural powers often secretly refine a clone in order to save their lives.
Ordinary people with great supernatural powers will hide this clone and not let anyone know about it. If one day they die, they will use this clone to walk the world again.
And a powerful person with great supernatural powers will not only expose the clone he has refined, but will also arrange for him a reasonable identity, such as an innate god and demon bred from a certain origin, so that he can walk in the world openly and honestly.
There are also some top supernatural power users who will make their clones become their mortal enemies. In this way, no one will find out about the relationship between the two parties. Sometimes, it will happen that they invite the master's true body to plot against their clones, or
It's the other way around.
By doing this, the security of these great supernatural beings has been greatly improved. Even if they die unexpectedly, they can still be resurrected without anyone noticing.
Because of this, no one can say for sure whether those great supernatural beings who have fallen away for many years have really fallen away.
Maybe, the great supernatural power you thought had fallen away for many years has actually changed his appearance long ago, became active again, and even became your friend.