One Thousand One Hundred and Eleven Buddhist Internal Strife
As the benefits arising from the birth of the Buddhist world have been divided up, the great supernatural powers in the ancient world have all turned their attention to Tathagata Buddha and others, preparing to laugh at their jokes.
Now that the benefits have been shared, it is time for them to turn against each other in order to seize control of the Buddhist world.
The Buddha Realm is the universe. No matter who you are, as long as you become the master of the Buddha Realm, you will immediately gain power comparable to the Hunyuan Daluo Golden Immortal.
If you master the power of Hunyuan, if nothing unexpected happens in the future, you will sooner or later become the real Hunyuan Da Luo Jinxian.
The position of the Lord of the Buddhist Realm is equivalent to a Hunyuan Dao Fruit. When everyone in the Buddhist sect sees it, who is not moved? You must know that they even become great supernatural powers through external forces.
Under such circumstances, it is probably impossible for them to achieve the realm of Hunyuan Daluo Jinxian by their own strength. They can only go to the dark side and continue to rely on external forces.
With the future like this, they have no choice but to try their best to become the masters of the Buddhist world. Only in this way can they hope to become the Hunyuan Daluo Golden Immortal in the future.
"Amitabha!"
At the same time, inside the Buddhist world, the Tathagata Buddha shouted the Buddha's name, and he wanted to reach out to grab the precious relic suspended in mid-air.
"Fellow Buddha, you are anxious!"
However, Tathagata Buddha had just stretched out his hand, and before he could touch the precious relics, Maitreya Buddha, Lantern Ancient Buddha, Great Sun Tathagata, and Medicine Master Light Tathagata, the four powerful men had already stepped forward and blocked him.
forward.
The innate treasure relic is transformed from the origin of the Buddha Realm. It can be said to be the symbol of the Lord of the Buddha Realm. Whoever refines this treasure can become the Lord of the Buddha Realm.
This treasure is so important. Of course, it is impossible for Ancient Buddha and others to just sit back and watch Tathagata Buddha take it away. Doesn't this mean that he has become the master of the Buddhist world?
"What do you mean?"
Seeing the four Buddhas standing in front of him, Tathagata Buddha's face darkened.
He is the Supreme Lord of Buddhism and the Lord of Ten Thousand Buddhas. Logically speaking, after the birth of the Buddhist world, he must be the Lord of Buddhism, and no one else is qualified to occupy this position.
But now, looking at everyone's attitude, it is obvious that they are dissatisfied with him becoming the master of the Buddhist world.
Moreover, the most important thing is that when we first discussed the creation of the Buddha Realm, everyone agreed that after the birth of the Buddha Realm, everyone would take him as the leader and make him the first master of the Buddhist Realm. When he reaches the level of Hunyuan Great Master,
Fairy Queen Luo Jin is passing the throne to others.
They had already agreed to something, but now they refused to acknowledge it. How could Tathagata Buddha not be angry?
"Everyone, if you don't believe it, it's too much for you to go back on what you said before."
In a single fight, Tathagata Buddha believed that he could not lose to any of the four of them. Even if one fought against two, he would have a chance of winning. If one fought against four, he would definitely lose.
The situation was weaker than that of others. No matter how angry Tathagata Buddha was, he could not change his face and had no choice but to talk to them.
"Tathagata, this is the time and that is the time. When we discussed it, the Buddha Realm we talked about was not like this. It was far more powerful than this."
"The Buddhist world we envision is a top-level world, not an ordinary world. Even if you are the leader in the top-level world, the remaining power is enough to push us into the realm of Hunyuan."
"In this way, everyone is Hunyuan Daluo Jinxian. Even if you are stronger, we can still endure it."
"But the ordinary world can only create one Hunyuan Daluo Golden Immortal. You have exclusive access to the origin of the Buddhist world and become the Hunyuan Daluo Golden Immortal yourself. You are transcendent and allow us to continue to stay in the realm of great supernatural beings."
"Tathagata, tell yourself, is this appropriate?"
Maitreya Buddha clasped his hands together and replied with a dissatisfied tone.
As he said, we are not worried about the scarcity but the inequality. If everyone is Hunyuan Daluo Jinxian, then the Tathagata Buddha will be stronger if he is stronger. It is not an unbearable thing for him to become the master of the Buddhist world.
But when no one can become the Hunyuan Daluo Jinxian, but Tathagata Buddha alone can transcend, then of course they will be dissatisfied and feel that the previous distribution method is inappropriate and want to redistribute it.
The others remained silent, obviously acquiescing to Maitreya Buddha's statement. They also felt that under the current situation, it was no longer appropriate to continue to distribute according to the previously agreed distribution, and a new distribution method was needed.
"Is this what you mean?"
Tathagata Buddha glanced at the four people and asked in a low tone.
In the final analysis, this incident was caused by the fact that the cake was too small and not enough to be divided. If the cake was big enough to satisfy everyone, no one would make trouble.
The reason why the cake in the Buddhist world has become smaller lies entirely with Jiang Chen.
If he had not persecuted so much that Tathagata Buddha and others had to open up the Buddha Realm in advance, then the Buddha Realm would definitely satisfy everyone, instead of being as uncomfortable as it is now.
"The reason why I wanted to take you as the leader in the beginning was because you contributed the most, so you should be the leader. But now, it is the saint who has contributed the most, and it is not appropriate for you to be the leader."
Maitreya Buddha struck while the iron was hot and continued. The purpose of his words was very clear, he wanted to replace Tathagata Buddha.
Sages obviously will not serve as the masters of the Buddhist world, but if they do not serve, there must be no shortage of masters of the Buddhist world. In this case, their disciples will naturally take over.
Who are the disciples of a saint? Who else could he be but Maitreya Buddha!
"Do you think Maitreya's words are appropriate?"
The Tathagata Buddha ignored Maitreya Buddha, but looked at the Ancient Buddha of Burning Deng and others.
How could it be so easy for Maitreya Buddha to become the Lord of the Buddha Realm? Even if Tathagata Buddha agreed, the other three would not agree.
Just listen to the ancient Buddhist saying of Ran Deng: "This poor monk joined the Buddhist sect after being invited by the saint. In terms of qualifications, I am far above you. Naturally, I am the most suitable person to be the master of the Buddhist world."
The Ancient Buddha of Ran Deng showed his qualifications, and he was determined to obtain the position of the Lord of the Buddha Realm.
Thinking about how ancient his origin is, he is one of the three thousand guests of Zixiao Palace. Even when he meets the saint, he can call him Taoist friend.
But because he was still unable to break through to the realm of quasi-sage, he had to shamelessly worship his peer Yuanshi Tianzun as his teacher.
Yuanshi Tianzun didn't accept it and named him the deputy leader of Chanjiao. He still called him a fellow Taoist, which can be said to be a full courtesy.
But later, because he realized that his opportunity lay in the West, he did not hesitate to switch to Western religion, so as to break through to the realm of quasi-sage and achieve perfection in just a few million years.
Throughout his life, in order to become stronger, he would do whatever it takes, without caring about face. A person like him would do anything to become stronger, so he would naturally not give up his position as the leader of the Buddhist world.
Will it be embarrassing to argue with juniors? Taoist Ran Deng said it doesn't matter at all.
"What's the use of seniority? If everything is based on seniority, then why should young people do it? The two sages of the West owe me a great cause and effect. I should be the leader of the Buddhist world to settle the cause and effect."
The Great Sun Tathagata couldn't listen anymore and retorted to the Ancient Buddha of Burning Deng.
In terms of qualifications, he is not as good as the Ancient Buddha of Lanterns, in terms of strength, he is not as good as Tathagata Buddha, and in terms of relationships with saints, he is not as good as Maitreya Buddha.
But this is not important. He also has his own advantages. Just because he is the creditor of Saint Zhunti, the position of the Lord of the Buddha Realm should belong to him.
I recall that back then, the Ten Golden Crows were in seclusion in Tanggu, but they didn’t expect that Saint Zhunti, a big scammer, came to Tanggu and tricked them out. This caused the phenomenon of ten days in the same sky appearing in the ancient times.
, also led to the outbreak of the Lich decisive battle in the future.
From this point of view, Saint Zhunti caused the death of only one of the ten golden crows, which is a great cause and effect.
I don't know if the Great Sun Tathagata can use this as an excuse to ask for the position of the Lord of the Buddha Realm. I don't know if it can block others' mouths, but it will definitely make Maitreya Buddha speechless.
Disciples must not only acknowledge the sins committed by the Master, but also repay them.
"Dear Buddhist friends, the rise of Buddhism began in the netherworld. If we don't master the six paths of reincarnation, how can the theory of the Buddhist world be perfected? How can it be spread throughout the heavens and the world?"
"And the reason why Buddhism was able to take over the Netherworld is because I want to take the lead. It's because of this. I should be the leader of this Buddhist world."
Medicine Master Guang Tathagata was the last to speak, and also stated his own advantages.
Medicine Master Guang Tathagata, whose real name is Bo Xun, can also be called Asura, and the Great Self-Heaven is the first living being created by the ancestor of the Blood Sea Styx, and is also his great disciple.
After ancient times, Buddhism suddenly took action against Ancestor Styx. Although Ancestor Styx was invincible, he was not completely powerless to fight back with the sea of blood and the Netherworld as his back.
Unexpectedly, at the critical moment, Bo Xun, the eldest disciple for whom he had high hopes, suddenly defected to Buddhism, causing him to suffer a crushing defeat and end up being sealed by the Second Saint of the West.
It was precisely because of defeating Patriarch Styx and wresting the power of the Netherworld from him that Buddhism was able to perfect the concepts of six paths of reincarnation and eighteen levels of hell, and ushered in its great prosperity.
With this skill, Medicine Master Light Tathagata is indeed qualified to become the master of the Buddhist world.
It is not without reason that Tathagata Buddha, the Ancient Buddha of Burning Light, the Future Maitreya Buddha, the Great Sun Tathagata, and the Medicine Master Light Tathagata can become the five giants of Buddhism. Each of them has this advantage that others cannot match, so they naturally rank first.
Their relationship was originally not good, but due to Jiang Chen's pressure, they managed to maintain a superficial harmony. But at this moment, for the sake of their own future, this superficial harmony could no longer be maintained, and they immediately broke up.
Accusing each other.
The internal strife in Buddhism broke out so suddenly, but it was natural.
According to common sense, Tathagata Buddha and others are in a precarious situation, and there are still powerful enemies outside. They should not fight internally in any case, but should work together to fight against external enemies and overcome the current difficulties.
But the result was exactly the opposite. As soon as the Buddhist world was born, they didn't care. They immediately broke their skin and turned against each other.
Why is this?
It's not because Tathagata Buddha and others are stupid and can't see clearly the current situation. On the contrary, it's precisely because they are too smart that they choose to turn against each other at this moment.
As smart as they are, they can naturally see that the big ship of Buddhism is about to sink.
Facing the powerful Xuanmen and the sudden rise of Jiang Chen, Buddhism has no room to struggle. It will either surrender to one of them or be destroyed by them. There is no second possibility.
Since the ship of Buddhism is about to sink, then why are they still staying in Buddhism? Naturally, they will go back to where they came from and return to their true selves.
It's just that it's okay to leave Buddhism, but they have paid so much for Buddhism before, so they can't leave empty-handed when they leave, right? They have to bring something with them, so it's only fair.
Therefore, those who want to jump off the ship want to make one last profit before leaving, so as to fulfill themselves.
In Buddhism right now, the most valuable thing is the Buddhist world. Naturally, those who want to make the last profit have set their sights on the Buddhist world.
It can be said that in today's Buddhism, except for Maitreya Buddha and other Western native beings who really consider Buddhism, the rest of the people are planning to make the last profit and leave.
If you think about the origins of Buddhists, you will know that most of them are apostates. Is it possible to expect them to be loyal?
The Ancient Buddha of Ran Deng and others can return to Xuanmen, Tathagata Tathagata can lead people to rebuild the Jie Sect, Medicine Master Light Tathagata can rebuild the Asura clan, and Great Sun Tathagata can return to the demon clan.
They all have somewhere to go, but Maitreya and others were born and raised in the West and had no other choice.
"You must fight with me, so let's do it. In the final analysis, strength is still a place that speaks for itself. Whoever is stronger will naturally take the position of the Lord of the Buddha Realm."
Tathagata Buddha also knew that he could not convince them. If he wanted to become the master of the Buddhist world, he had to conquer them.
"good!"
The four people, including the ancient Buddha Maitreya and others, looked at each other and nodded in agreement with Tathagata Buddha's proposal.
Fighting alone, none of them had the confidence to defeat Tathagata Buddha, so they decided to join forces and eliminate Tathagata Buddha first, and then the four of them would slowly fight.
…
"Hutu!"
"Didn't the internal strife at this time make the whole prehistoric people laugh?"
"Sure enough, he has deep evil thoughts. He doesn't have any shame at all. He doesn't have the demeanor of a Buddhist supreme being."
In the boundless starry sky, Jiang Chen saw Tathagata Buddha and others about to move, and couldn't help but said angrily.
At the same time, in order to restore the image of Buddhism, Jiang Chen also labeled them as demons, saying that they had all fallen into the devil's way. In this way, what they did had nothing to do with Buddhism.
At least that's what it seems.
"Hey, the holy land of Buddhism, with the blood of saints, cannot allow demons to wreak havoc. This Buddhist world should be returned to its original owner."
With a long sigh, Jiang Chen decided to take action. The Buddhist world is a holy land of Buddhism, and a group of demons are fighting for control in it. What does this sound like?
Even if there is a fight, it should be Jiang Chen who fights. He is the master of Buddhism. Tathagata Buddha and others have already fallen into the devil's path hundreds of years ago.
…
"Fellow Buddhists, let's do it!"
Maitreya Buddha and the other four people looked at each other and were about to join forces to attack Tathagata Buddha. But before they could take action, the Buddhist world suddenly shook violently.
"This is……"
In the horrified eyes of everyone, Jiang Chen's majestic figure came from the boundless starry sky and stepped straight into the Buddhist world.