Not far away, the Second Saint of the West turned green with anger after seeing Jiang Chen's operation.
Jiang Chen is a good person, and he clearly gave up the Buddhist world in order to settle the cause and effect between Hongyun and the human race, but he said that he was thinking about the two of them.
This not only gained benefits, but also sold a favor to the two sages of the West, leaving them with nothing to say.
"Star Lord!"
Saint Zhunti growled, hoping that Jiang Chen would change his mind and stop Patriarch Hongyun from refining the Buddhist world.
But when Jiang Chen heard his shout, he felt that the Second Sage of the West had really lost his sense of proportion today and had gone too far.
Under the current situation, it is inevitable that Hongyun will gain access to the Buddhist world, and the Two Saints of the West are powerless and unable to stop it.
In this case, the two of them should stop their losses in time, be a favor, and take the initiative to give up the Buddhist world to Patriarch Hongyun, so as to gain some favor.
Instead of being like now, when it is clear that they can no longer keep the Buddhist world, they still have to persist fearlessly. What is the use of their doing this except making Patriarch Hongyun hate them even more?
In the Buddhist world, what was stolen by Patriarch Hongyun himself is the same as what was given to him by the Second Sage of the West? In the former case, the two sides had completely fallen out. But in the latter case, both sides could still retain a trace of affection.
The Second Sage of the West was really confused, or it could be said that the matter involved their own foundations, which made it difficult for them to make up their minds and became indecisive.
"Two saints, let's break it off!"
Seeing that the Second Sage of the West was still unwilling to give up the Buddhist world, Jiang Chen couldn't help but remind him.
From his point of view, it is obviously more beneficial to him to hand over the Buddhist world to Patriarch Hongyun. The simple truth is that if the Buddhist world is still in the hands of the two sages of the West, then they have other choices and do not need to
Be of the same mind as Jiang Chen.
On the contrary, without the Buddhist world, if the two sages of the West do not want their foundation to be taken away, then the only person they can rely on is Jiang Chen, who controls Buddhism.
If they don't want to give up their foundation, they must stand firmly on Jiang Chen's side.
Therefore, since Patriarch Hongyun appeared, Jiang Chen has not shown much concern for the Buddhist world. The Buddhist world is very important, but it is not as important as the two sages of the West.
"Why!"
The saint took a long sigh and stopped talking. He also knew that the matter had reached this point and nothing could be undone. It was inevitable that the Buddhist world would be lost.
However, the Buddhist world was lost, but not all of it fell into the hands of Patriarch Hongyun. The most precious treasure in the Buddhist world, the innate treasure relic, was in Jiang Chen's hands.
Without the precious relic, although Hongyun could become the master of the Buddhist world, he would not be able to issue orders.
To put it simply, with the blessing of the origin of the Buddhist world, although he has the realm of Hunyuan, he does not have the corresponding strength.
Similarly, because he is not the master of the Buddhist world, although Jiang Chen has the authority of the Buddhist world, like Patriarch Hongyun, he cannot issue orders.
If your name is not correct, your words will not go smoothly, and if your words are not right, your actions will not be accomplished. Without a corresponding identity, how can you command heaven and earth?
When two people become one, they are the complete masters of the Buddha Realm. If two people disagree, then no one can control the Buddha Realm.
This is also one of Jiang Chen's purposes. Ancestor Hongyun has made it clear that he is on the side of Saint Taiqing. Although Jiang Chen has left the Buddhist world to Ancestor Hongyun, he does not want Ancestor Hongyun to use the Buddhist world to hinder him.
Simply, he destroyed the Buddhist world.
I can't use it myself, and I won't let you use it.
In this way, it is obvious that there is more Buddha Realm, but in reality, it seems that the strength of both sides has not been improved.
"Star Lord, the Buddhist world is new, and its origin is not stable. It still needs the supreme treasure to suppress the origin of heaven and earth. Only in this way can heaven and earth evolve stably."
"look……"
While refining the origin of the Buddhist world, Patriarch Hongyun also realized the impact that the loss of the most precious relic would have on the Buddhist world, so he spoke to Jiang Chen.
He didn't even think about returning the most precious relic. It was an innate treasure and he had already grabbed it. How could he hand it over? If it were him, he wouldn't be able to do this.
Therefore, what Patriarch Hongyun means is that he hopes Jiang Chen can continue to keep the most precious relic in the Buddhist world. No matter who holds this treasure, as long as it continues to stay in the Buddhist world.
Ancestor Hongyun has now assumed the position of the Lord of the Buddhist Realm. This is the key to whether he can become the Hunyuan Daluo Golden Immortal in the future. He naturally hopes that the Buddhist Realm will get better and better, not worse and worse.
"That's a problem!"
"However, this is simple. I have a disciple who is the destined next master of Buddhism. He is currently undergoing tribulations in reincarnation. Calculating the time, he has almost achieved certain results."
"In this case, I will give the relic to him and ask him to bring this treasure to the Buddha Realm to endure the tribulation. In this case, the most precious relic can be regarded as staying in the Buddha Realm."
"At the same time, he stays in the Buddhist world all year round, so that when the Taoist friends have perfected their merits and transcended heaven and earth, he can take over the position of the Taoist friends and become the next master of the Buddhist world."
After thinking about it, Jiang Chen made an arrangement.
The precious relic in his hand was indeed not suitable for leaving the Buddhist world, but it was impossible to hand it to Hongyun. Therefore, Jiang Chen thought about it and decided to give this treasure to his disciple Amitabha.
In this way, Amitabha, who holds the most precious treasure in the Buddhist world, becomes the second most important person in the Buddhist world and the proper successor. When Patriarch Hongyun transcends, he can immediately take over his position.
Jiang Chen gave up the Buddhist world to Ancestor Hongyun for a limited time. Until he becomes the Golden Immortal of Hunyuan Daluo, the Buddhist world is not completely given to him.
When you think about it, you realize that this is impossible. How big is the cause and effect of the Fire Cloud Cave? It should be noted that the Fire Cloud Cave was given to the human race by heaven, not snatched by the human race.
After all, the human race didn't owe anything to Ancestor Hongyun. What they owed him was the way of heaven, and the human race just took the blame for the way of heaven.
In this case, the so-called cause and effect of the Fire Cloud Cave is actually not very big. It can be solved with a top-grade innate spiritual treasure or a top-notch cave, and there is no need to use the Buddhist world at all.
Even if he only gave up the master of the Buddhist world to Patriarch Hongyun for a period of time, Jiang Chen would definitely lose money.
Therefore, he said that he gave it for the sake of the Second Sage of the West. This was not only to settle the cause and effect with Hongyun, but also to take the opportunity to make the two Sages of the West owe him a favor.
After calculating this, Jiang Chen did not lose money, but made a profit.
The arrangements made by Jiang Chen were all beneficial to him and came to an end. After hearing this, Ancestor Hongyun was naturally very unhappy.
It is true that his purpose in mastering the Buddhist world is to become the Hunyuan Daluo Jinxian. However, he does not want to leave the Buddhist world to other people's disciples after he transcends. Can't he leave it to his own disciples? He has to hand it over to outsiders.
The Buddhist world is his now, and it should be his in the future. His lineage will be passed down from generation to generation, giving birth to strong men one after another.
Jiang Chen wanted to pass on the Buddhist world to his disciples, which would completely disrupt the arrangements of Patriarch Hongyun. How could he be willing?
But you have to endure it if you don't want to, and you can't show it. Because the foundation of the Buddhist world is now in Jiang Chen's hands, once Hongyun Patriarch shows dissatisfaction with Jiang Chen, he may be ignored immediately.
"Fellow Taoist is right!"
Forcing a smile, Patriarch Hongyun said. In any case, he has kept the most precious treasure of the Buddhist world. In the next period of time, the evolution of the Buddhist world will become normal, and by then, he will be able to step into the world of the Second Saint.
realm.
This is also good news.
As for the future, that is all in the future. Although Jiang Chen has such good arrangements now, the future is changeable. Who knows what will happen?
Patriarch Hongyun holds the Buddha Realm in his hands and occupies the geographical advantage. Amitabha Buddha is reincarnating in the Buddha Realm. It cannot be said that he has been reincarnated in the Buddha Realm, and the most precious relic has been lost.
This kind of thing is not impossible to happen.
Furthermore, even if it is true that Jiang Chen's disciples cannot be prevented from inheriting the position of the Lord of the Buddhist Realm, then Patriarch Hongyun has no other options. Anyway, the future of the Buddhist Realm is no longer his, so what else does he have to feel sorry for?
?
Before abdicating the throne, just find a way to drain the source of the Buddhist world, leaving Amitabha a mess for him to clean up.
When the time comes, let alone relying on the Buddhist world to advance, he will be considered lucky if he is not hindered by the Buddhist world and his cultivation is ruined.
As long as your thoughts don't slip, there are always more solutions than difficulties. Thinking of this, Patriarch Hongyun felt a lot better.
However, Jiang Chen's next actions made his mood, which had just improved, turn bad again.
Then he saw Jiang Chen reach out and grab in the direction of Jiuzhou Heaven and Earth, and a bright ray of Buddha's light was caught by him from the distance.
This Buddha's light is none other than the innate true spirit of Amitabha Buddha. Jiang Chen put the treasure relic into the true spirit of Amitabha Buddha and threw it into the Buddhist world, allowing him to be born as an innate god and demon and experience it in the Buddhist world.
.
These were nothing, they were all normal operations. But what Jiang Chen did next was the real reason why Ancestor Hongyun's expression changed drastically.
"Seal the heavens and the earth in ten directions and ten thousand realms!"
After handling the matter of Amitabha, Jiang Chen suddenly used his magical power to seal the void in all directions, forcibly isolating the Buddhist world from the outside world in the past, present and future.
In this case, it will not be so easy for Patriarch Hongyun to steal the origin of the Buddhist world. He is afraid that Jiang Chen will sense it as soon as he makes a move.
Squeeze out the source of the Buddhist world and leave an empty shell? How could Jiang Chen not think of such a thing, so he was naturally prepared for it.
"Fellow Taoist Hongyun, the Buddhist world is new and its origins are unstable. If it comes into contact with the outside world rashly, it will easily lead to the loss of its origins. Therefore, I use my great supernatural powers to isolate the Buddhist world from the outside world so that it can develop with peace of mind."
"what do you think?"
After doing all this, Jiang Chen turned around and asked Patriarch Hongyun who was not far away.
"Da Shan, I would also like to thank the Star Master for your help. If the Star Master had not taken action, with my little abilities, I would have been able to watch the source of the Buddhist world disappear without any solution."
Patriarch Hongyun said with great joy that no matter what he thought in his heart, what Jiang Chen was doing now was obviously for the good of the Buddhist world. As the leader of the Buddhist world, of course he had to approve it.
If it's this face, doesn't it mean there's something wrong?
"My fellow Taoist said that, and I feel relieved. After I finish handling one more thing, I will leave the Buddhist world and not disturb my fellow Taoist and reminisce about the past with the two sages of the West and the Taiqing sage."
Jiang Chen laughed, said something to Patriarch Hongyun, and walked towards Tathagata Buddha and others who were sealed aside by him.
Now that the problems in the Buddhist world have been solved, it is time for him to make time to deal with Tathagata Buddha and others.
"Yu Dou has met senior brother!"
Walking to Tathagata Buddha, Jiang Chen let go of the restraints on him and said politely. This is his direct senior brother, so he should be more polite if he can be polite.
"coming!"
"Jiang Chen and Duobao are finally going to face each other."
"I just don't know how Jiang Chen will deal with Duobao. After all, he is his senior brother. If he doesn't handle it well, he will easily hate his master."
"Also, judging from Jiang Chen's performance, he despises the two saints Yuqing and Taiqing the most. If he can't handle Duobao's matter, what's the difference between him and these two saints?"
Seeing Jiang Chen walking up to Duobao, all the great supernatural power users in the ancient world were excited for a moment, and they all cast their gazes over, ready to watch the fun.
If Jiang Chen doesn't handle this matter well, it won't have any impact on his strength, but his character will be ruined.
Once the reputation of bullying senior brother falls, how can he have the face to continue to condemn the two saints Yuqing and Taiqing from a moral level.
"You should call me Tathagata. A traitor, I have no shame in using my previous name."
Hearing Jiang Chen call him senior brother, Duobao said with shame. Based on what he did, he really had no shame in calling himself a disciple of the Sage Shangqing.
Although he was brought to the West by Saint Taiqing, it is true that he apostatized. If he had not apostatized, then Buddhism today would be a branch of Taoism.
At that time, he was also obsessed with Buddhism. After Buddhism annexed the Western religion, he was dissatisfied with what Taiqing Sage did to his master and angrily defected to the West. This led to Taiqing Sage's plan to annex the West fall through.
Sage Taiqing calculated everything except people's hearts. The plan failed and there was no injustice. The hatred between him and Duobao is so deep, why do you think Duobao must listen to him?
"It's your fault to make mistakes, but as long as Master doesn't expel you for one day, you will still be my senior brother."
Jiang Chen did not comment on what was right or wrong back then. He only knew that Sage Shangqing did not expel Duobao from his school and still cared about him very much.
Thinking of this, Jiang Chen suddenly took out the Qingping Sword that the Sage of Shangqing gave him.
This was when he visited Sage Shangqing, who specially gave it to him so that he could use it to resolve the cause and effect between Duobao and Buddhism.
"Seeing this sword, I wonder if senior brother understands the master's intention." Jiang Chen asked after showing Duobao the Qingping Sword.
"How virtuous and capable is this disciple, worthy of Master?" Duobao took the Qingping Sword from Jiang Chen's hand, his face was full of emotion, and he even shed tears.
When the Buddha sheds tears, the Buddha's heart breaks down.
Tathagata, after all, still did not let go and did not become a true Buddha. This is why he has been unable to reach the realm of great supernatural powers. In the end, he had no choice but to rely on external forces to force him to remain.
The Sage of the Shangqing Dynasty gave Jiang Chen the Qingping Sword. His purpose was to let Jiang Chen kill Tathagata Buddha with this sword and let Duobao return to his true self so that he could return to Xuanmen.
Jiang Chen showed Duobao the Qingping Sword, just to let him understand the painstaking efforts of the Sage Shangqing. Even though the master and the disciple had not seen each other for countless years, the Sage Shangqing still cared about him.