Hearing this, Jiang Chen became energetic and asked Jin Chanzi seriously: "Who is it? As a high-ranking member of the Buddhist sect, he does not seek to save all sentient beings, but instead associates with demons and causes trouble in the world.
"This officer has entered the devil's way and is no different from a demon. He should go to the Buddhist prison for a while."
"Who is this person? Tell me quickly so that I can invite a saint to kill this official."
Seeing Jiang Chen's excited look, Jin Chanzi just shook his head and did not answer his question. He didn't know whether he really didn't know who was behind the Bull Demon King, or he didn't want to tell Jiang Chen.
Of course, Jiang Chen didn't care either. Because he was just talking.
He would not be so naive as to think that with just one word from him, he could make Saint Jieying personally kill the top masters of Buddhism.
Thinking about it, you know that this is unrealistic.
The reason why Jiang Chen said this was just to express his attitude. I am sworn in with sin.
…
Indifferently stepped forward, Jiang Chen first took away all the demon soldiers here with the demon refining bowl, and then walked to the side of the iron iron rod and pulled it up from the ground.
"Oh, it's quite heavy."
Weighing it in his hands, Jiang Chen discovered that the mixed-iron rod was no lighter than the golden cudgel, and was even three points heavier. Even the material used to make it was not necessarily worse than the golden cudgel.
The only thing that's inferior to the Golden Cudgel is probably that it doesn't have as many merits as the Iron Cudgel.
However, even so, Jiang Chen was very satisfied with the iron rod.
Nowadays, Tianlong Temple has just been established, and it is a time when everything is in need of improvement. Everything is lacking. To get an acquired treasure, whether big or small, can be regarded as a foundation.
Seeing Jiang Chen put away the iron rod, Jin Chanzi couldn't help but said: "Prince Ming, are you going to cause trouble for the Bull Demon King?"
Jiang Chen shook his head and replied: "As the saying goes, don't pursue the enemy when you are poor. Let's let the Bull Demon King go for now. I will wait until I have achieved great success in my cultivation before I can cause trouble for him again."
"It just so happens that I still need a mount. The Bull Demon King is pretty good and can be a good foot supporter."
After hearing Jiang Chen's words, Jin Chanzi didn't think it was an exaggeration. Instead, he said with a face of approval: "What King Ming said is extremely true. The Bull Demon King is the number one demon king in Xiniu Hezhou. He captured it as a mount and rode it out."
I will not lose the majesty of King Ming."
As the second disciple of the Buddha, Jin Chanzi naturally knew that the human boy in front of him was the future great virtuous and mighty King Buddha of Buddhism.
And a King Buddha is naturally qualified to say that he wants to use the Bull Demon King as his mount. If others hear this, they will not think that this is bragging.
Being favored by King Buddha, isn't this the opportunity of the Bull Demon King?
…
If Jiang Chen wants to use the Bull Demon King as his mount, it is not just talk, it is related to the future of the mighty Heavenly Dragon King.
After the Great Mighty Heavenly Dragon Ming King cultivates into the Great Luo Jinxian, he can transform into the Great Mighty Deming King.
And there is a poem about the mighty and virtuous King: The mighty and virtuous king on the back of the green bull, the sword of perfect wisdom destroys ignorance; the bodhicitta of troubles is the same, the life and death, nirvana can be thought of in one thought.
This King of Ming, with his wish-fulfilling treasure stick as his samaya form, emerges from great compassion to serve as the living beings of ignorance and delusion, manifests in the body of extremely evil anger, subdues the demon army beyond the world, destroys the enemies of the world, and subdues the demon!
This is the explanation Jiang Chen got from Buddhist luck, and it is also the promotion path of the mighty Tianlong Mingwang.
Riding on a green bull and holding a wish-fulfilling stick to subjugate demons, this is exactly the image of the mighty King Deming.
Jiang Chen can use the wish-fulfilling stick instead of a stick mixed with iron. As long as he subdues enough demons and subdues enough demons, sooner or later, the stick mixed with iron can transform into a treasure of merit.
But for Qingniu, it's hard to find a replacement.
As the saying goes, one thing is worth two things. Since the wish-fulfilling stick was obtained from the hands of the Bull Demon King, it would be better to use it on the mount as well.
When I think about riding the Bull Demon King out, I feel domineering and proud of myself.
…
…………
Seeing that Jiang Chen did not continue to pursue the enemy, Jin Chanzi seemed to breathe a sigh of relief, and then said goodbye to Jiang Chen: "It's time to say goodbye to Jiang Chen, and it's time for me to say goodbye. King Ming, we are destined to meet again."
After saying that, Jin Chanzi left.
He was really afraid that Jiang Chen would drag him to attack Moyun Cave in Jilei Mountain. If the Bull Demon King's cave was so easy to capture, he would have been destroyed long ago, and there would be no need to wait until today.
Not everyone in Buddhism is afraid of the Bull Demon.
Seeing Jin Chanzi leaving, Jiang Chen didn't say anything to stop him. He really had no intention of attacking the Bull Demon King. Firstly, his strength was too weak, and secondly, he had more important things to do at the moment.
That is to clean up the scum of Buddhism.
The war has been going on for half a year, but there is no one near Tianlong City except Jin Chanzi.
What do the nearby monks want to do? Where is their compassion? Do they still have any Bodhisattva heart?
It seems that they have all forgotten their original intention of joining Buddhism. If this is the case, then please go to the Buddhist prison and think carefully about why they joined Buddhism in the first place.
When you figure it out, when will you let them out?
However, although this matter is urgent, there is still one thing to do before that.
That’s healing!
Being slapped by the banana fan, the eight members of the Buddha Prison were all injured. If they went to enforce the law in such a state, they might overturn and be killed.
Therefore, it is still important to heal the injury right now. Once the injury is healed, it will not be too late to go to law enforcement.
Leaving the mighty Tianlong Mingwang to comfort the people in Tianlong City, Jiang Chen returned to Tianlong Temple with the Eight Tribes of the Buddha Prison.
…
…………
As soon as he returned to Tianlong Temple, Jiang Chen took out the demon refining bowl, released all the demons inside, and threw them into the Buddhist prison.
Swish, brush, brush...
Buddha lights flashed through each other, turning into thick Buddha chains that stretched out from the Buddha Prison, wrapped around the bodies of these demons, and pulled them into each level of the Buddha Prison to be tortured.
It can be seen that as soon as those monsters entered the Buddhist prison, all kinds of tortures appeared one after another and were inflicted on them, causing them to scream in agony.
And while these demons were being tortured, wisps of invisible karma continued to rise from their bodies and slowly merged into the Buddha's prison.
When entering a Buddhist hell, how much punishment you have to undergo and how many levels of Buddhist hell you have to go through all depend on your own karma.
Compared with those with sparse karma, those with deep karma will undoubtedly have to go through more hells and suffer more torture.
Once the karma on your body is washed away and you wake up, you can escape from the Buddha's Prison. If you still persist in not realizing it, you will not be able to escape from the Buddha's Prison even if your karma is washed away.
With the wisdom of a saint, how could he give people the opportunity to go out and continue to do evil?
…
After absorbing the karma, the power of the Buddha Hell is slowly becoming stronger. This is a virtuous cycle, feeding on the karma and constantly growing the Buddha Hell.
If things go on like this, the prisoners in the Buddha Prison will become weaker and weaker, while the Buddha Prison will become stronger and stronger. In this case, no one will be able to escape.