As far as the eye can see, the monsters ahead are covered in blood and karma is entangled in them. They are rolling upwards and are extremely evil.
very good!
Seeing this scene, Jiang Chen felt relieved. The blood covering his body and the karma lingering around him showed that these monsters were evil-doers, and there was no need to feel any psychological burden even if they were killed.
No matter what is done to them, they deserve it.
Thinking of this, Jiang Chen no longer hesitated, he used his magical power, and the bright Buddha's light rose from his body, extremely peaceful, and shined towards the monsters in front of him.
At the same time, Jiang Chen's lips moved slightly, and he uttered a sentence of Buddhist principles. It was extremely grand, and it seemed to persuade people to take refuge, and it also seemed to save all sentient beings.
Mysterious Buddha seals emerged one after another, imprinted in the void, densely packed, emitting peaceful Buddha light, shining for thousands of miles, as if turning the entire Sanshan City into a Buddhist holy land.
This is the supreme magical power of Buddhism, the great universal salvation technique!
Those who are blessed with this magical power, as long as their willpower is weak, must rely on the caster and become their most devout believers, willing to sacrifice everything for them.
This magical power of universal salvation can seize people's minds and distort their nature. It is even more demonic than the devil.
However, when this magical power is exerted, not only is it illuminated by Buddha's light, but it is also filled with a divine and peaceful aura, and is exceptionally bright and upright.
The body is controlled by others, and the mind is controlled by Buddha.
As time goes by, these demons quietly transform, and their bodies gradually emit the light of Buddha.
"We have burned, killed, looted, and committed serious sins. Fortunately, we were enlightened by our Taoist friends. Once we repented, we are willing to take refuge under your Taoist friends and let us be driven by you in order to atone for our sins."
A group of sinners with Buddha's light on their heads, their faces were extremely peaceful, their hearts were peaceful, they had no anger or unwillingness, their thoughts were as clear as crystal, and they wholeheartedly took refuge in Jiang Chen.
Although Jiang Chen rarely studies Buddhism and rarely specializes in Buddhist magical powers, he has the top Buddha status in Buddhism, the King Buddha status.
Therefore, with the blessing of King Buddha's status, many magical powers of Buddhism, even if Jiang Chen does not understand their meaning, can still be picked up at his fingertips and used at will.
Buddha, who understands all Buddha Dharma, is like this.
Jiang Chen can use any Buddhist magical power without practicing. However, he can use it, but because he doesn't understand its meaning, it is difficult for Jiang Chen to maximize the power of the Buddhist magical power. At most, he is half-assed.
But Jiang Chen, who is half-assed, may not be able to defeat monks of the same level or even stronger than him, but it is really easy to save a group of demons who are weaker than him.
No, in just five or six days, all the more than 300,000 demons were transformed by Jiang Chen and became his most devout believers.
Judging from the expressions of these monsters, even at this moment, Jiang Chen asked them to die, and they were willing to do so.
"The divine light of purification? This is the great purification technique of Buddhism."
"Also, the Buddha nature in you is so strong and of extremely high quality. It gives me a feeling of greatness, strength, virtue and majesty."
"If I hadn't been a treasure of immortality and had the protection of immortality, I would have been saved by you just now because I was bathed in your Buddha nature."
"Are you really a person from the immortal path? I'm afraid not many people in Lingshan have such a powerful Buddha nature. Now, if you just say that you are the incarnation of the Buddha, I will believe it."
Being illuminated by Jiang Chen's Buddha light, even the Immortal Pond couldn't help but feel ups and downs. He almost lost himself and relied on Jiang Chen.
People with this kind of Buddha nature are rare even among the Buddhas in Lingshan Mountain. That's why Huaxianchi was shocked, frightened, and doubted Jiang Chen's identity.
Could he have been deceived? Could this man be a spy sent by Buddhism to the Immortal Realm?
Seeing Huaxianchi's suspicious gaze, Jiang Chen twitched the corner of his mouth, quickly took out the Shangqing Talisman, put it in front of him, and said:
"Fellow Taoist, please rest assured. Pindao is a Taoist disciple of Zheng'er Ba Jing. He is the direct descendant of the Shangqing Dynasty, as evidenced by this magical talisman."
Since the Shangqing Talisman is named Shangqing, it is naturally a personal belonging of the Sage Shangqing and would not be given to anyone other than his direct disciple. This can completely prove Jiang Chen's identity.
Seeing the Shangqing Talisman, the suspicion in Huaxianchi's eyes dissipated, and he apologized to Jiang Chen: "It's just a poor Taoist who is too worried. I hope that my fellow Taoist Haihan will do it!"
Jiang Chen shook his head and said: "It's okay. The Buddha's light on my body is really dazzling. It's normal for fellow Taoists to have doubts."
In this Huanxian Pond, I am afraid that the current Buddha is the former Jie Jiao Senior Brother Duobao Taoist. Otherwise, even if Jiang Chen has the Supreme Talisman in hand, it will be troublesome to explain his identity.
.
Because he would suspect that the Supreme Talisman was given to Jiang Chen by Taoist Duobao.
…
Xu Shi felt embarrassed, so he changed the subject and said, "This Buddhist method of universal salvation is indeed terrifying. It can easily distort other people's minds without making them realize it."
What does not know oneself mean?
Even though he was saved by someone, he didn't feel anything was wrong with him. Moreover, except for Jiang Chen who was extremely pious, the behavior of the person being saved was the same as usual.
This is terrible.
The Three Realms are vast and there are many methods of salvation, but Buddhism's Great Purification Technique is the most popular. Although ordinary methods of salvation can make people surrender, the mind of the person being converted will inevitably be damaged, and it will be difficult to achieve greatness in the future.
But only the Buddhist method of salvation does not have this hidden worry. It makes people believe in Buddhism from the heart, accept Buddhism, and become a member of Buddhism, without causing any harm to the body.
Also, the original intention of the Two Saints of the West in creating the Great Pursuit Technique was to strengthen the Western Religion. If they save a group of people with mental deficiencies, how can they strengthen the Western Religion?
The Great Pursuit Technique, which involves the power of the soul, is extremely mysterious and can control people's hearts.
However, although Buddhism's universal salvation technique is powerful, even Taoism cannot defeat it, but this magical power is not without a way to break it.
Jiang Chen glanced at the Immortal Transformation Pond and said, "The Great Purdue Technique is indeed very powerful, but it is not as scary as Taoist friends said. The Confucian method of establishing a destiny is the nemesis of this magical power."
"If a great Confucian scholar comes in person, let alone me, even if Tathagata Buddha comes and personally performs the Great Pursuit Technique, it will be difficult to shake his heart."
"If a Confucian semi-sage comes personally, no one up or down the Lingshan Mountain would dare to use the art of universal salvation on him, for fear of being counterattacked by the Confucian righteousness and ending up with both physical and spiritual destruction."
"Furthermore, Confucianism's subtle words and great righteousness are the nemesis of the Great Purdue Technique. No matter how pious you are now, under the subtle words and righteousness of Confucianism, you must return to your true self."
Jiang Chen was not joking. Back then, seventy-two Confucian sages, under the leadership of Confucian saints, went on an expedition to Lingshan Mountain in the West.
They shook the foundation of Buddhism with their small words and great righteousness, destroyed all Buddhist dharma with their mighty righteousness, and almost destroyed Buddhism.
In the end, if the two sages of the West had not come forward, Buddhism would have been destroyed long ago under the attack of Confucianism.
Huaxianchi has lived overseas for a long time, but he doesn't know much about Confucianism. Now that he heard what Jiang Chen said, he couldn't help but become curious about Confucianism.
"Confucianism, do you mean it in a small way?"
"I never thought that there are ways to restrain Buddhist magical powers in the world. If I have the chance in the future, I must learn about it."
Confucianism is indeed very good and its methods are very powerful, but Jiang Chen has no intention of learning Confucianism and Taoism. Because this method is more ruthless than ancient martial arts.
It is indeed difficult to live forever by practicing ancient martial arts, but there is still a glimmer of hope. However, Confucian and Taoist monks really cannot live forever, and the road to immortality is completely cut off.
He was as strong as a Confucian saint and almost destroyed Buddhism, but in the end, he died sadly. He did not die at the hands of others, but died of natural old age.
This is terrible.
Although Jiang Chen has never seen how powerful the saint is, he can still imagine it. He almost destroyed Buddhism and still managed to leave the West alive. This is not because the Second Saint from the West has a good temper and does not want to kill him.
But the Confucian saint is so strong that even the two Western saints cannot keep him.
Such a tyrannical existence will eventually die of old age. Confucianism cannot live forever, which can be seen from this.
Just the fact that he could not live forever made Jiang Chen stay away from Confucianism.