Chapter 383: Each of the three Qing Dynasties has its own responsibilities
Or a small punishment or a big warning, or being sent to the Thunder Prison to be punished.
Or they can directly abolish their cultivation and be demoted to mortals. Even more serious, they will be directly thrown into reincarnation. Even worse, their souls will be sent to the eighteenth level of hell to be punished.
"Master, what does this mean?"
It is true that the talisman was issued by the Taoist ancestors, but the aura on it belonged to the Sage of Shangqing. In other words, this talisman of the ancestor was begged for him by the sage of Shangqing.
That's why Jiang Chen wondered, what was the purpose of the Sage of Supreme Purity doing this?
Just to monitor the immortals?
No, no, it shouldn't be that simple.
After thinking secretly for a while, Jiang Chen suddenly understood. The Sage of Shangqing should have done this to help him better integrate the power of Xuanmen.
After all, mastering the Shenxiao Mansion is equivalent to mastering the law enforcement and judicial power of Xuanmen. The power is not ordinary.
All of a sudden, the status of the Shangqing lineage was elevated above the rest of the Xuanmen lineage. No matter what lineage you belong to, you will be managed by the Shangqing lineage.
In the past, although the Shangqing lineage had the title of direct descendant of Xuanmen, it did not have any actual power. But now, everything is different.
Under Taozu's talisman, the Shangqing lineage truly had substantial power to reward and punish the immortals.
Daozu is the ancestor of the Immortal Way and the pioneer of the Immortal Way. All immortals must abide by his orders. Even the immortals of the Taiqing lineage and Yuqing lineage are the same.
From now on, if Jiang Chen sees an immortal with bad character, he doesn't need to report it to the Jade Emperor, he can be captured directly.
This is the power given to Jiang Chen by Daozu, no, it is the power given to the entire Shangqing lineage.
Buzz buzz...
Just when Jiang Chen was thinking this, the Shangqing Talisman suddenly trembled, transmitting an invisible thought, letting Jiang Chen know the cause and effect of this matter.
It was almost the same as what he thought, but it had a lot more content. For example, Daozu's arrangements for the Three Purities.
Sanqing is the direct disciple of Taoist Ancestor and the Pangu Zongzong. He is also a born saint, a person who is truly favored by heaven and earth. Therefore, this immortal way will eventually be left to the management of the three of them.
Moreover, for the sake of fairness, Taoist Hongjun also arranged positions for them respectively according to Sanqing's character.
Sage Taiqing established the human religion and took the meaning of enlightenment. Therefore, Sage Taiqing and his disciples had the responsibility of teaching the immortal way.
Saint Yuqing was majestic, respected rules, and had the air of a king. Therefore, Taoist Hongjun intended to hand over the management of the Immortal Way to him. Yuanshi Tianzun and his disciples had the responsibility of managing the Immortal Way.
As for the Sage of Shangqing, he neglected to discipline his disciples, which led to the chaos among his disciples, which led to the destruction of Jiejiao. Taoist Hongjun felt that because of this lesson, the Sage of Shangqing should understand the importance of disciplining his disciples.
Therefore, the responsibility of supervising the immortals was given to the Sage Shangqing and his disciples.
Wouldn't it be great if Taiqing became the bishop, Yuqing ruled, and Shangqing rewarded and punished. The three of them should each perform their own responsibilities without interfering with each other, and there would be no distinction between high and low?
It was indeed very good, but the Sage Shangqing felt it was unfair and was not satisfied with Daozu's arrangement.
His reason is quite simple. His two elder brothers colluded with outsiders, causing the Xuanmen's luck to flow out. Who are they qualified to control and teach the immortal way?
Daozu Hongjun also thought about it. Colluding with outsiders to deal with his own brothers, no matter what the reason was, was indeed a bit excessive.
Therefore, in order to give an explanation to the Sage Shangqing, Taoist Hongjun decided to suppress the Sage Taiqing and the Sage Yuqing. He postponed his plan and completely handed over this calamity to the Shangqing lineage, allowing them to develop
.
If the Yuqing lineage and the Taiqing lineage want to rise, they can wait until the next calamity. It is also because of this that Jiang Chen is qualified to aspire to be the supreme immortal.
Otherwise, according to the arrangement of the Tao Ancestor, he, an immortal from the Qing Dynasty Taoism, is definitely not qualified to control the immortal Tao. That is the private territory of the Yuqing Taoism. Jiang Chen can only serve as the master of the Shenxiao Palace, and he can reward and punish the immortals.
power.
…
"Is this the saint's plan? In a few words, the future trend of the Three Realms was determined, leaving no room for anyone to resist."
"This is too overbearing..."
"It's too powerful!"
After understanding Daozu's plan, Jiang Chen couldn't help but feel a sense of longing in his heart, a longing for powerful power.
He also imagined that Daozu was so powerful that he could determine the future direction of the world in just a few words.
The powerful force is enough to make people addicted, which is better than any pleasure in the world.
"Master has already won the opportunity for himself, and now it's up to him to see how he performs." After coming back from his fantasy, Jiang Chen began to think about his next action.
There is no doubt that this calamity is the home court of the Shangqing Taoism, and there is no chance for the Taiqing Taoism and the Yuqing Taoism to rise.
Then what Jiang Chen should do next is to take advantage of this opportunity to strengthen the power of the Shangqing Palace as much as possible, so that he can dominate as much as possible before the next calamity arrives.
Unify Xuanmen, now is the time!
After having a plan in mind, Jiang Chen began to retreat into seclusion.
Yeah, study magic in seclusion.
Times are changing, magical powers are gradually becoming a thing of the past, and magic is gradually gaining momentum.
Jiang Chen has no intention of going against the general trend. On the contrary, he wants to follow the trend of the times and become a trendsetter of that era, so as to gain enough benefits in this era of great popularity of magic.
Doesn’t magic need to flourish? Well, Jiang Chen will contribute to it and create a large number of spells to fill the gaps in this way.
The more spells he creates, the greater the benefits Jiang Chen can reap. When the time comes, he may be able to gain the title of Origin of Ten Thousand Spells and enjoy the incense of the immortals in future generations.
…
Jiang Chen's retreat lasted ten years.
Ten years later, Jiang Chen finally came out of seclusion, and what he gained from this retreat made him even more satisfied. Not only did he create a large number of spells, but he also made them into a system of their own, making it possible to achieve enlightenment.
He deduced a total of two major magic systems, one of which was the thunder magic system dominated by Emperor Shenxiao Jiuchen.
This system, based on the Nine Heavens Divine Thunder, not only covers a large number of thunder spells, but also includes the art of calling wind and rain.
If the monks practice this way to a great extent, they can condense the Dharma of the Great Emperor Shenxiao Jiuchen and achieve the realm of Daluo Jinxian or Xiantian Taoist Lord.
If you want to go one step further, you can transform the Shenxiao Jiuchen Emperor into the Dharma Appearance of Lei Zu, thus achieving the status of the Innate Taoist Master. The Dharma Appearance of Lei Zu goes one step further and is the Dharma Appearance of the Antarctic Changsheng Emperor.
When you have cultivated to this point, you have surpassed the realm of Taoist Master and entered the realm of quasi-sage.
The second is the magic system dominated by Emperor Beiyin Fengdu.
This system is based on the soul and includes various spells to exorcise ghosts and serve gods. It can summon Yin gods, control evil ghosts, and destroy human souls.
Once this technique is completed, one can become the incarnation of ghosts and gods in the six heavens and enter the realm of immortality.