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Chapter 389: The Great Black Lotus' Forbidden Code of Destruction

As early as a long time ago, Jiang Chen had a doubt in his mind about the Zhuxian Sword Formation. That is, the power of the Zhuxian Sword Formation was too different.

At that time, Demon Ancestor Luo Hu set up the Immortal Killing Sword Formation, and four peerless figures, headed by Hongjun Daozu, went to break the formation with four innate treasures. But in the end, although the formation was broken, the four masters fell two times.

indivual.

Even though there were one against four, Demon Ancestor Luo Hu still managed to kill two people before being defeated by Tao Ancestor. It was also because of this that the Immortal Killing Sword Formation became famous.

But on the other hand, the Tongtian Cult Leader also deployed the Immortal Killing Sword Formation, but it was easily broken by the Four Saints.

This difference is too obvious.

Even if the power of the formation is not as powerful as the Four Saints, it should not be broken so easily. It should at least persist for a while, or make the opponent pay some price.

During the Conferred Gods Period, the performance of the Immortal Killing Sword Formation was really not worthy of being one of the three major formations in the prehistoric times.

Comparing some of the Immortal Killing Sword Formations set up by Demon Ancestor Luo Hu, Jiang Chen couldn't help but suspect that there was something wrong with the Immortal Killing Sword Formation of Master Tongtian. It should be that some key things were missing, causing the formation to be incomplete and unable to exert its due capabilities.

.

Therefore, Jiang Chen was extremely concerned about the Immortal Killing Sword Formation inherited from the Demon Ancestor. This object could solve the doubts in his mind as to why the Immortal Killing Sword Formation of Master Tongtian was not as good as the Immortal Killing Sword Formation of the Demon Ancestor Luo Hu.

It's a pity that Jiang Chen didn't get all the Demon Ancestor's inheritance. Not to mention the formation map, he only got one of the four innate killing swords from the Falling Jue Slaying.

"What a pity, what a pity!"

Sighing, Jiang Chen put away his unnecessary thoughts and turned his gaze to the center of the animal skin roll, the twelfth-grade world-destroying black lotus.

If there is a destiny, he will find the other inheritance of the Demon Ancestor in the future. If there is no destiny, he will not recognize the inheritance of the Demon Ancestor even when he sees it. Therefore, instead of thinking about other inheritances of the Demon Ancestor, it is better to spend more time and research.

This is what you get.

If Jiang Chen's prediction is correct, the visualization diagram of the World-Destroying Black Lotus should record a top-notch magic inheritance, and it is an inheritance that can heal the old dragon's injuries. Otherwise, the old dragon will also

I won't stare at this animal skin roll until I die.

Thinking of this, Jiang Chen's heart moved, and he activated the power of the treasure wheel of sinful karma and poured it into the world-destroying black lotus.

Suddenly, Jiang Chen's eyes suddenly changed, as if he was in vast chaos, unable to reach the sky or the ground. But right in front of his eyes, a huge twelve-grade black lotus was constantly growing and dying.

As the black lotus comes and goes, wisps of world-destroying power surge out from its body, destroying everything around it. However, the black lotus does not move at all, as if it can last forever and be immortal.

When Jiang Chen came back to his senses, there was already an innate Taoist scripture in his mind, called the "Great Black Lotus World-Destroying Forbidden Code"!

This is the Supreme Tao Sutra created by Demon Ancestor Rahu combined with the Black Lotus of the Twelve-level World-Destroying World. Although it is named after the World-Destroying World, it is actually a technique that leads to the path of creation.

There are two true meanings of this sutra. One is to give birth to new life in destruction, so as to understand the essence of creation. It is taken from the ultimate destruction, which means the beginning of creation.

The second is to plunder the vitality of all things and commit the act of destroying the world. After swallowing all the vitality in the world, wouldn’t the world be destroyed?

After reading this classic, Jiang Chen could only sigh: "It is indeed a magic method. It really does not follow the ordinary path."

Devouring all the vitality of heaven and earth, if you think about it, you will know that this is an act that cannot be tolerated by heaven and earth. I am afraid that it will be chopped to death by the way of heaven before it is refined.

As for comprehending the true meaning of creation in the midst of destruction, this also has a prerequisite. You must reach the extreme of destruction before you can be qualified to comprehend the essence of creation. For this alone, you don't know how many small worlds you have to destroy before you can achieve this.

However, although this Taoist sutra is harmful to Tianhe and cannot be practiced, it is of great reference value. For example, this sutra contains the principle of living toward death, which can allow people to transform in extreme situations and compete with the gods for their lives.

, live another life.

Thinking about it, that old dragon had this idea in mind, intending to learn the truth about living toward death from the Great Black Lotus' Forbidden Book of World Destruction when he was about to die, so that he could live another life.

Unfortunately, judging from the results, this old dragon undoubtedly failed. Otherwise, what appeared in front of Jiang Chen would not be a corpse.



…………

With the Demon Ancestor's inheritance in hand, it stands to reason that Jiang Chen should leave. But after finally coming here, he would be extremely unwilling to leave like this.

After all, there are four treasures here that have not been taken away.

The four treasures are: dragon corpse, coiled dragon pillar, dragon beads, and this main hall. They are all treasures that are no less than innate spiritual treasures.

Jiang Chen would definitely not be willing to give up like this. But taking away these four treasures is not that easy.

First of all, let’s talk about this hall. There are restrictions inside and a large formation outside. If it is taken away by force, there will definitely be strong resistance from this hall. The power is enough to overthrow a Taoist monk, which Jiang Chen cannot afford.

As for the dragon column, if you want to take it away, you must first take away the dragon corpse sitting on it, but the dragon corpse is not easy to move.

Every time he looked at the dragon corpse, Jiang Chen would feel frightened. Obviously, there was something wrong with the dragon corpse, maybe it was because of the methods left by the demon king.

In addition, the dragon ball is held in the mouth of the dragon corpse. If you want to take it away, you still can't get around the dragon corpse.

Of course, Jiang Chen had not never thought of packing these three treasures away together. But every time he thought about it, a voice would appear in the dark, constantly shouting in his ears.

Danger, danger...

Until he gave up the idea.

Jiang Chen knew that this was a fate warning, telling him that if he did this, there would be dangers that he could not bear.

"Tangled ah!"

After weighing it in his mind for a long time, Jiang Chen finally failed to make up his mind to leave. He decided to try to collect a treasure. No matter whether it was successful or not, he would leave as soon as possible.

As for what to collect?

Jiang Chen silently used his innate Bagua magic power and began to deduce which of these four treasures would have the lowest risk for him to collect.

Soon, Jiang Chen got the answer, which was the Dragon Ball. Among these four treasures, only the Dragon Ball gave him the lowest sense of crisis.

Very good, the decision is yours.

After making a choice in his mind, Jiang Chen did not take action immediately. Instead, he silently retreated and came to the edge of the mausoleum. He was only one step away from leaving this place.

During this process, Jiang Chen kept locking the dragon ball with Taoist scriptures. The purpose of doing this was to leave as soon as possible after he succeeded.

As for why it is necessary to use Taoist scriptures to lock the dragon beads, it is naturally so that the treasure can be used to collect the dragon beads.


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