After worshiping the Dao Jian, Jiang Chen crossed the vast void and wanted to return to Cangshan Mountain. However, when he passed by the gap between the two worlds, a strange change happened.
In Jiang Chen's body, the incense and wish power from all living beings suddenly began to circulate uncontrollably and surged toward his eyes.
The next moment, the world completely changed before Jiang Chen's eyes.
What did he see?
He saw that in the vast void, there suddenly appeared a sea, a colorful sea, boundless, vaster than the human world, emitting colorful light, like a dream, giving people a strong sense of illusion.
feel.
"This is……"
"Sea of Mind!"
In a daze, Jiang Chen knew the origin of this colorful sea. It was the sea of mind, an ocean transformed by the power of the mind of all living beings.
This is not the material world, but the spiritual world, similar to the divine realm of Shinto, or it can be directly called the natural divine realm.
The so-called power of the mind is another way of saying the power of wishes. They are all born in the hearts of all living beings. They are the power imagined by all living beings and transformed by their thoughts.
Living beings are not monks and do not have extraordinary power to restrain their thoughts and turn them into their own power. Therefore, the power of their minds is radiating outward all the time.
A very rare part of these spiritual powers that are emanating outside will be transformed into incense and vows through prayer, and be used by monks.
Most of the remaining power of the mind is wandering around in nothingness, forming fantastic scenes. For example, the sea of mind in front of Jiang Chen is made up of the thoughts of countless sentient beings.
"Sea of Mind?"
"It turns out that without even realizing it, my understanding of the truth and emptiness has reached this level. I can see through material obstacles and reach the other side of my soul."
Looking at the dreamlike sea of mind in front of him, Jiang Chen's eyes were filled with endless divine light.
The power of the soul, or the power of the will of all living beings, can be said to be the most mysterious power in the world. It is not an innate power, but it is more mysterious than the innate power and has the power to refine falsehood into reality.
What does it mean to refine falsehood into truth?
Just turn the fake into real!
The willpower of sentient beings has the power to manifest everything. It can be said that as long as the willpower of sentient beings is enough, they can manifest everything they want.
Even the innate treasure can be manifested by the will power of all sentient beings. However, the power of the will power of all sentient beings required is really too huge.
I am afraid that it would take all the living beings in the ancient world to pray together for thousands of years, and the will of all living beings generated in this way would be enough to create something out of nothing, and manifest an innate treasure out of thin air.
Jiang Chen's Incense Divine Way was born based on this concept.
In reality, mortals are just mortals and do not have any extraordinary powers. But in fantasy, they can move mountains and fill seas, soar into the clouds and mist, fly into the sky and escape from the earth, and control wind, rain, thunder and lightning. They are omnipotent.
The so-called never forget, there must be a response.
The fantasies and expectations of all living beings are not powerless in this world with extraordinary power. They are like a huge treasure floating in the void, waiting for discovery by those who are interested.
And Jiang Chen is this thoughtful person. He discovered this power coming from the hearts of all living beings, integrated it, and summarized it.
Thus, Incense Shinto was born.
The power of Shinto can move mountains and fill seas, soar into the clouds and mist, fly into the sky and escape from the earth, and even control wind, rain, thunder and lightning. It is said to be omnipotent.
These powers are the powers imagined by all living beings, and are perfectly embodied in God.
It can be seen from this that the so-called incense and fire divine way is the embodiment of the fantasies of living beings. It embodies the selves in the fantasies of living beings in the face of God.
The so-called gods are the fantasy of all living beings. They are themselves in the dreams of all living beings. Therefore, they are born to be great.
Who in the fantasy thinks that he is not great?
"The sea of mind and spirit is a world composed entirely of spirit. It does not have any material power. It can be called a natural divine realm. Go in and gain some insights. If you can gain some understanding, it will definitely help me to perfect the incense divine way.
"
With a thought in his heart, Jiang Chen stepped forward and walked towards the direction of the Sea of Mind, wanting to go in and take a look.
However, a wonderful change happened. Jiang Chen was seen walking towards him. No matter how fast he was, the distance between the sea of mind and him had never changed. It had not shortened by an inch. It was so elusive but elusive.
"Huh?"
"The level of this sea of mind is so high that even I can't cross the boundary between reality and illusion and get close there?"
The scene in front of him shocked Jiang Chen. He originally thought that with his strength, there should be no resistance between reality and illusion in front of him. The difference between reality and illusion can only be separated by a thought.
Whether it is illusion or reality, he can transcend it with a single thought, turning reality into fiction and fiction into reality.
But now it seems that this is not the case. Jiang Chen still overestimates himself. The sea of mind in front of him cannot be crossed or entered with his strength.
"I still don't believe it. As the future ancestor of Shinto, I will be blocked by a small sea of mind."
With anger in his heart, Jiang Chen circulated the Infinite Great Dao Sutra, his heart merged with the heaven and earth, and his body merged with the void. In an instant, he crossed the boundary between reality and illusion, and his body directly turned into nothingness, arriving near the sea of mind and spirit.
But that's the extent of it. The sea of mind seemed to not exist. No matter how Jiang Chen touched it, it was out of reach.
"It seems that I still overestimated myself."
At this time, Jiang Chen also had to admit that he still overestimated himself, and his understanding of the way of truth and virtuality was not as powerful as he imagined.
The sea of mind and spirit in front of him cannot be touched with his physical body now.
Shaking his head, Jiang Chen shook off the unnecessary thoughts, and immediately stopped thinking about it, directly escaped from his soul and flew towards the sea of minds.
This time, nothing unexpected happened, and Jiang Chen's soul easily entered the sea of mind.
The soul is a high degree of spiritual power. It does not exist in the material world and has the same origin as the power of the sea of mind. Therefore, the sea of mind will repel Jiang Chen's body, but not his soul.
It's still because Jiang Chen's realm is too low. If his strength goes further and reaches the realm of flesh and blood creatures, his body and soul are completely integrated, and he can change his state at will without distinguishing each other.
Then he can easily enter the sea of mind, without needing to escape from the soul like now.
Stepping into it, Jiang Chen saw small worlds one after another. This sea of mind is an ocean composed of countless small worlds.
Jiang Chen remembered that someone once said that a person has countless thoughts, and each thought can be regarded as a world. In this world, the owner of the thoughts is omnipotent.
This sentence is perfectly reflected here in the sea of mind.
In Jiang Chen's eyes, among the countless worlds that make up the sea of mind and spirit, in each world, there is a supreme god. Their powers vary in size and shape.
Some are just like mortals, but they are supreme emperors, with three palaces and six courtyards, and are rich and glorious. Some are businessmen, with infinite wealth in their hands and beautiful wives and concubines.
Some have the power to dominate the government and the public and are powerful ministers of their generation. Some are peerless generals who have made unparalleled feats on the battlefield.
There are also some high-altitude immortals who can soar into the clouds, move mountains and fill seas, or control wind, rain, thunder and lightning...
What's more, he transformed into a supreme dragon and traveled around the world. He transformed into a six-armed god and enjoyed the worship of the world...
Although these creatures, powers, appearances, and identities are all different, they have one thing in common, that is, they are all transformed by the thoughts of sentient beings and their dreams.
When a person has the idea of becoming an emperor, when reflected in the sea of mind, a world in which he becomes an emperor will appear.
When the thought of becoming an immortal arises, the sea of mind will reflect the world after he becomes an immortal.
The power of the mind is so mysterious, whatever you think about, you will definitely get it.
It was also at this time that Jiang Chen suddenly realized that the sea of mind and spirit were different from the realm of gods. Although both were transformed by the will of sentient beings, they were fundamentally different.
The sea of mind and spirit is formed by the direct gathering of the thoughts of all living beings. The divine realm is formed by the pure will power of all living beings, and the distracting thoughts of living beings in it have been filtered out.
Therefore, in the sea of mind and spirit, what you see are small worlds one after another, but in the realm of gods, you see a whole.
This is an essential difference. The Divine Realm is more advanced than the Sea of Mind and is an advanced version of the Sea of Mind.
However, among all the divine realms that Jiang Chen has opened up now, the quality is indeed superior to the Sea of Mind, but in terms of power, none of them can match it.
The power of this sea of mind is really too powerful, more powerful than Jiang Chen's. If it can be refined, it may allow him to understand the way of truth and virtuality to a higher level.
Similarly, converting such a large sea of minds into a divine realm will provide Jiang Chen with much divine power, which can definitely help him further perfect the incense divine way.
Not only that, since the birth of the ancient world, so much of the power of the mind has escaped from all living beings. They wander in the void, forming strange scenes that are not limited to the sea of mind in front of you.
It can even be said that this sea of mind is just the tip of the iceberg of the huge spiritual world. Only by mastering this sea of mind can Jiang Chen have a glimpse of the reality of the spiritual world and get involved in the world of illusion.
Using the Sea of Souls as a coordinate, Jiang Chen can completely encroach on the rest of the Sea of Souls step by step, and in the end, he can bring the entire realm of nothingness under his control.
In this way, Jiang Chen can become the god of nothingness, transform into the master of the soul, and control the spiritual world of all living beings.
This path is also a supreme avenue.
To become the God of Nothingness, the next step is to refine falsehood into reality, turn emptiness into reality, and use the power of mind to intervene in reality.