The reason why Jiang Chen saw the sea of mind and spirit in the void today was because Heavenly Dao saw that he was not doing his job properly and had not perfected the sacred way of incense and fire, so he deliberately manifested the sea of mind and spirit in front of him to help him.
God, this is a disguised form of urging Jiang Chen to quickly perfect the Incense Shinto so that the Shinto can spread in the world as soon as possible.
Jiang Chen is a smart man. After the initial excitement, he quickly understood the meaning of the way of heaven.
Perfect the Incense Shinto as soon as possible?
Tiandao is the boss of the ancient world. The boss has given orders. As his subordinate, Jiang Chen, how can he be disrespectful?
When living in the wild, you must understand one thing, that is, you must listen to the orders of Heaven. If you ignore the words of Heaven for a long time, the result will be that you will gradually lose the favor of Heaven, be abandoned by Heaven, and become the ashes of the great catastrophe of heaven and earth.
Therefore, we must obey the orders of Heaven.
Since He hinted to Jiang Chen and asked him to perfect the Incense Divine Way, Jiang Chen naturally had to take action immediately.
In this way, Jiang Chen sat cross-legged in the divine realm and began to silently understand the changes in the will power of all living beings, trying to understand the true meaning of the incense and fire divine way.
Vow power, this is the foundation of Incense and Fire Divine Way. Jiang Chen has understood it thoroughly. This shows that the foundation of Incense and Fire Divine Way has been completed. What is left is how to strengthen it so that it can continue to take root and sprout.
This is not difficult for Jiang Chen.
The artifact is an accompaniment of the Incense Shinto, and is a different kind of deity. It is not difficult for Jiang Chen to deduce the cultivation system of the Incense Shinto based on the advancement of the artifact.
Replacing the world in the artifact with the divine realm of gods, wouldn’t the cultivation system of Incense Shinto come out directly?
When artifacts strengthen the inner world, they can be promoted, and when gods strengthen their divine realm, they can also be promoted. When the divine realm is comparable to the Small Thousand Worlds, it will be a divine king at the level of a Taoist king.
The Zhongqian World is a god at the level of the innate Taoist. The Great Thousand World is a god-king at the quasi-sage level. As for the world of heaven and earth, it is a god who can stand shoulder to shoulder with a saint.
In a flash of thought, Jiang Chen deduced the cultivation system of Xianghuo Shinto. However, this is only a general framework, and some details still need to be filled in.
For example, how to grow the divine realm? You can't always rely on plundering the resources between heaven and earth to advance, right?
After all, the method of plundering is not a long-term solution. This move is too harmful to the harmony of heaven. If things go on like this, sooner or later, they will be disgusted by heaven, which will lead to all kinds of disasters.
Jiang Chen still had to come up with a way to expand the divine realm without plundering, otherwise, the Incense Divine Way would never be able to last long, and there would be huge hidden dangers.
But this matter is not urgent. Today, if Jiang Chen can perfect the cultivation system of Xianghuo Shen Dao, he has given an explanation to Heaven, which is enough to deal with him.
As for coming up with ways to expand the Divine Realm, that is a matter for the future, and there is no need to rush it.
Perfecting the Incense and Fire Divine Way is such a huge project, how can it be completed easily? If Jiang Chen completely perfected the Incense and Fire Divine Way in one go, how would he encounter such good things as today?
Tiandao, who is looking forward to the birth of the Incense God Way day and night, seeing that Jiang Chen has been unable to perfect the Incense God Way, will definitely create various opportunities for Jiang Chen to meet, so that he can perfect the Incense God Way, just like today.
Just for these opportunities, it is not difficult for Jiang Chen to find the Incense and Fire Divine Way at once. If he really wants to find it, how can he ask for benefits from the Heavenly Way?
Now, Jiang Chen is just hanging on to Tiandao, perfecting a little bit of Incense Divine Dao from time to time, so that Tiandao can see his efforts and know that he is not slacking off.
This is to raise the Dao of Heaven like a fish and give Him a little sweetness from time to time so as not to make Him despair.
However, there is a degree here, which Jiang Chen needs to grasp carefully.
Otherwise, if one thing goes wrong and Tiandao completely loses confidence in Jiang Chen, and turns to investing in others and helping others to open up the sacred way of incense and fire, then Jiang Chen will be out of luck, and it will really be like stealing the chicken but losing the rice!
Raising Tiandao like a fish is not an easy task and requires difficult operations. But the more it is done, the more challenging it is. If you really succeed, the more rewards you will get.
The path of spiritual practice inherently involves risks and opportunities. If you want to climb to the top of the avenue, how can you do it without taking some risks?
In order to seek enlightenment, no matter how great the risk is, you can put it aside. Why don't you just listen to it and die in the evening?
If you want to achieve enlightenment, you must disregard life and death. If you are too attached to life and death, you will have no hope of attaining enlightenment in this life.
Because the first step to transcending heaven and earth is to transcend life and death. First transcend fate, then transcend life and death, time and space, and only then can you transcend everything and achieve the path of Hunyuan.
How can we talk about detachment if we are obsessed with life and death?
At the end of practice, there is no more life and death. The so-called death, for those with great supernatural powers, is just a change to another state of existence.
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"It's time to leave!"
After silent calculation, I found that it would take at least several years for the Divine Realm to completely refine this sea of mind.
After knowing this, Jiang Chen did not hesitate and directly used his magical power. The power of his mind surged out, dragging the sea of mind and flying towards Cangshan Mountain.
In a few years, how could Jiang Chen have so much time to waste here.
Counting the days, the anti-god sentiments of the human race should have been full. Next, it is time for him to appear, ask for life, and destroy the god race.
It's pointless to waste time here, it's better to destroy the gods.
The Gods, this is a treasure. Their bodies can accelerate the growth of the Innate Thunder Treasure Tree. In addition, the wealth accumulated by the Gods for countless years can even expand Jiang Chen's pocket.
Nowadays, what Jiang Chen lacks most is resources. To be promoted in Miluo Heaven and Earth Tower, resources are needed. To be promoted in Chaos Temple, resources are also needed. He also needs resources for his own cultivation.
Jiang Chen himself is fine, but the two artifacts, Miluo Heaven and Earth Tower and Chaos Temple, are the biggest consumers of resources. If they want to be promoted to Taoist-level artifacts, God knows how many resources they will need?
Especially the Miluo Heaven and Earth Tower, which contains thirty-three small thousand worlds. If you want to promote all thirty-three small thousand worlds to the middle thousand worlds, you don't know if the resources accumulated by the Gods over the years are enough.
To say that Jiang Chen is quite capable, he has already regarded the treasures of the Gods as his own even before he takes action against the Gods.
Being dragged down by the sea of mind, Jiang Chen's speed was undoubtedly much slower, but after driving for several days, he still returned to Cangshan Mountain.
After placing the Sea of Mind on the top of Cangshan Mountain, Jiang Chen no longer cared about it and allowed the Divine Realm to refine it. He returned to Cangtian Temple to quietly adjust his breath and return to its peak state to prepare for what was to come next.
A tough battle is coming.
Although Jiang Chen said that he did not take the Gods seriously, he also knew in his heart that the Gods were not as easy to deal with as he thought.
The God Clan has been able to dominate one side for many years because of more than just the God Lord. Under the God Lord, the God Clan also has the Ancient Dao Lord, as well as two or three and a half Dao Lord level beings. In addition, the God Clan has other people of all sizes, large and small.
There are countless Daluo Jinxian and Taiyi Jinxian.
It is because of them that the God Clan has its current momentum.
Although the God Lord has fallen and the strength of the Gods has inevitably begun to weaken, as long as the Gods are willing to give up some territory and give up some interests, they can overcome this difficulty.
In doing so, the interests of the gods will be damaged, but the race will be preserved, which is generally good.
After all, no one wants to completely wipe out the Gods. The other races just want to take advantage of the situation and seize the benefits that originally belonged to the Gods.
Destroying the Gods, everyone would only think about it and not take action. Because the innate Taoist Lord is immortal. Even though the God Lord has fallen now, there is no telling which day he will be resurrected.
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At that time, how will the lonely god take revenge on the forces that destroyed the gods? The crazy revenge of an innate Taoist makes people shudder just thinking about it.
It can be said that as long as a race gives birth to an innate Taoist, that race may decline as time goes by, but there is almost no possibility of being exterminated.
The innate Taoist is the guarantee for the longevity of a race. This is the same whether the Taoist is dead or alive.
The God Clan has a God, even if the God has fallen, it can still protect the God Clan so that no one dares to destroy the God Clan.
No, except Jiang Chen!
Others dare not destroy the God Clan, but Jiang Chen does.
Jiang Chen destroyed the gods, what can the gods do? Why, your gods are not convinced, how dare you take revenge on the human race after resurrection?
If the god really did this, he would really be destroying himself. The great supernatural powers of the human race would not mind sealing the god forever so that he would never have a chance to appear in the world again.
The so-called guarantee is based on the situation where the two sides have almost the same power. If the strength of the two sides is too different, then this guarantee will be meaningless.
If you want to be an enemy of the human race, a quasi-sage is not qualified, and a person with great supernatural powers is just about the same. A mere god can be destroyed with a snap of your finger.
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When Jiang Chen deals with the Gods this time, he will most likely not get the support of the Humans.
Because, once the human race intervenes, the other alien forces will see this and will not sit back and watch the gods be destroyed, so they will help.
In this case, the nature of the matter will change. If it is not done well, it will lead to an all-out war between the human race and the aliens.
The human race is not afraid of aliens, but the rise of aliens requires the support of those with great supernatural powers. The human race is not yet ready to go to war with those with great supernatural powers.
Therefore, 80% of the human race will not help Jiang Chen in this battle, and he will have to rely on himself for everything. Maybe the higher-ups of the human race will regard the destruction of the gods as a test for Jiang Chen.
Wouldn't it be a good idea for a force without Taoist Master to train the younger generations?
Anyway, no matter what, Jiang Chen can only rely on himself to destroy the God Clan. Only in this way can the matter not be magnified.
Of course, Jiang Chen didn't want to use the power of the human race, but he still didn't believe that it was just a small god race and he couldn't destroy him.