Jiang Chen didn't pay attention to the thanks from all living beings. He continued to perfect his plan.
Baptizing the physical body for the creatures in Xiniu Hezhou is only the first step. Next, he also wants to promote better quality seeds among Xiniu Hezhou, so as to increase the grain output of Xiniu Hezhou several times.
In this way, with enough food, the creatures in Xiniu and Hezhou will no longer suffer from hunger.
Where do high-quality seeds come from?
That’s too easy. If we don’t have high-quality seeds now, then won’t we have them in the future?
Innate Taoist Master can travel through time and space, directly go to the future to take a look, and bring back some better seeds from the future. What's so difficult about this?
Jiang Chen only needs to take a look at the future to solve the seed problem.
However, the river of time and space is still too dangerous. Jiang Chen always seeks stability. He will definitely not risk entering the river of time and space if it is not necessary.
Moreover, there are countless futures, and trying to find the one you want among those countless futures is also a troublesome and time-consuming task.
What Jiang Chen lacks most now is time.
Therefore, Jiang Chen thought of a faster way. He decided to do a handout party and get some high-quality seeds from the Jiang family.
Emperor Yan made his fortune by farming, so the Jiang family has made extraordinary achievements on the farm.
In the wilderness of the Jiang family, there is a large farmland used to grow various kinds of food.
When Jiang Chen was young, he had unintentionally revealed the knowledge about hybridization in later generations, which attracted the attention of the senior officials of the Jiang family.
Since then, many Jiang family experts have been studying and verifying in the farmland. Of course, what the Jiang family experts are studying is not how to increase grain production, but how to cultivate more powerful grains.
To put it simply, it is how to cultivate ordinary food to the point where it is comparable to elixirs, or even innate elixirs.
How outrageous!
Although increasing grain production is not the research goal of the Jiang family experts, hundreds of years have passed, and presumably they have developed many high-quality grain varieties, including ones that meet Jiang Chen's requirements.
After releasing an avatar to go to the Jiang family, Jiang Chen released all the avatars in his body, allowing them to transform into scholars and doctors, and open schools and medical clinics in Xiniu Hezhou to enlighten all living beings with wisdom and teach them medical skills.
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This enables them to become wise and use their own wisdom to defeat diseases, thus freeing them from the suffering of diseases.
In addition, Jiang Chen is still encouraging successful Buddhist disciples to go out of the temple and travel around.
If you encounter injustice, help.
If you encounter sentient beings who are in difficulty, try to find a way to save them.
If they are sick, they have been cured by magic. If they have no means of survival, their living skills will be reduced...
In short, Jiang Chen cannot allow any sentient beings to suffer right now.
Now that you have entered Buddhism, you should be prepared to sacrifice your life for the common people. If you do it for the common people, you should not be afraid of life and death. Buddhist disciples should take it as their own duty to help the world and save people.
What is merit cultivation?
Sacrifice one's life for the common people, this is the cultivation of merit.
What kind of merit does chanting sutras in a temple count?
Reciting sutras until death will not save the common people, nor will you become a Buddha.
…
The Buddhist disciples are busy, Jiang Chen's incarnation is busy, and Jiang Chen's true self is even more busy.
He is using his great supernatural power to modify the ground veins of Xiniu Hezhou and connect them with the ancestral veins of Lingshan, so that the innate spiritual energy on Lingshan can replenish Xiniu Hezhou.
Jiang Chen also worked hard to give the creatures in Xiniu Hezhou a good cultivation environment, and he did not hesitate to shake the foundation of Lingshan.
Previously, Lingshan was the place with the strongest spiritual energy in the entire Xiniu Hezhou. All the earthly energy of Xiniu Hezhou converged here, making Lingshan unique in the west.
But at this moment, under Jiang Chen's modification, everything was reversed. Lingshan no longer swallowed the energy of the surrounding earth veins, but instead supplied its own power to the other earth veins.
This resulted in the innate spiritual energy on Lingshan gradually becoming thinner, while the spiritual energy in Xiniu Hezhou gradually became richer.
One Lingshan can feed the entire Xiniu Hezhou, this is no joke.
You must know that Lingshan Mountain was originally called Sumeru Mountain, which is the first sacred mountain in the West. Its ancestral veins are located and it can draw chaotic vitality from the chaos outside the sky. The spiritual energy it produces is also innate energy.
But outside of Lingshan, in Xiniu Hezhou, what flows is acquired Qi. By converting all the innate spiritual energy on Lingshan Mountain into acquired Qi, the number has increased many times, and it is not difficult to feed the entire Xiniu Hezhou.
The richer spiritual energy will make it easier to practice, and you can easily reach a very high level.
However, it is not enough to have a richer aura. If you want the creatures in Xiniu Hezhou to live a happier life, you must prepare for countless opportunities.
For this reason, Jiang Chen specially opened the treasure house of Lingshan and used all the wealth that the Buddhist sect had accumulated for countless years.
Like the innate elixir that Buddhism had worked so hard to collect, Jiang Chen crushed it into pieces without feeling any distress, integrating its origin into Hezhou, Xiniu, and gave birth to countless elixirs among those mountains.
In addition, all the innate divine water collected by Buddhism was sprinkled by Jiang Chen into the major waters in Xiniu Hezhou, turning all the ordinary water into spiritual water.
The innate divine gold is integrated into major mineral veins, making the mineral veins in Xiniu Hezhou even richer.
Jiang Chen used all the useful treasures in the Buddhist treasury. He did not waste the ones that could not be used. Instead, he used the thunder pond to refine them into balls of innate energy, and then continued to fuse them to form
Buddha's liquid is stored.
After sixty years, take it out and distribute it to all living beings to enjoy.
I don’t feel bad for selling my father’s land.
It's not his own thing anyway, so Jiang Chen doesn't feel bad at all when using it.
The treasure house that has been in use since the founding of Buddhism contains countless treasures. It can be said that it is part of the foundation of Buddhism. The treasures contained in it can help Buddhism return from decline to prosperity.
But with so many treasures and such a large treasure house, Jiang Chen used them all in just a few days, leaving nothing at all.
Of course, Jiang Chen did not embezzle the treasures in the Buddhist treasury. He kept none of these treasures and used them all to improve the environment of Hezhou, Xiniu.
Looking back now, the environment in Hezhou, Xiniu, has become somewhat like the ancient times, comparable to ancient times.
Jiang Chen used resources to create a prosperous cultivation age for the people of Xiniu Hezhou.
Some powerful people in the Three Realms were alarmed by Jiang Chen's big move, and couldn't help but cast their eyes over. Then they saw everything Jiang Chen did, and they couldn't help but sigh from the bottom of their hearts: "What a prodigal son!"
They were really shocked by Jiang Chen. They had seen prodigal people, but they had never seen such a prodigal one.
Fortunately, Tathagata Buddha was already dead, otherwise, seeing this scene, he would not only fight Jiang Chen desperately.
Jiang Chen was completely wiped out by the family fortune that Buddhism had finally accumulated.
It’s not that Jiang Chen’s use of resources to improve the environment is bad, but his actions are of no use at all!
Although the effect seems good at the moment, it is only temporary. As time goes by, when these resources are exhausted, the cultivation environment of Xiniu Hezhou will become worse day by day and gradually decline.
In the end, although the cultivation environment in Xiniu Hezhou will be better than at the beginning, it will still be far from what it is today.
It can only be changed temporarily, but not forever. Jiang Chen's move was undoubtedly a bit stupid, and he wasted so many resources.
If these resources are used to cultivate disciples instead of improving the environment, then I don’t know how many masters can be cultivated.
What Jiang Chen did was really not worth the gain. Even if it was for the sake of a good reputation, it shouldn't be done like this.
Now Jiang Chen has gained a good reputation, but when the sentient beings in Xiniu Hezhou find that the cultivation environment is getting worse day by day, will his good reputation be able to maintain it? It would be easy for all sentient beings not to scold him.
Hey, no, wait!
Thinking of this, the great masters seemed to suddenly understand something.
Jiang Chen's method is really high, and he is worthy of being a wise man.
Everyone is an expert, so they can naturally predict that there will be a battle between Jiang Chen and Tathagata Buddha and others within four hundred years. And everyone generally does not think highly of Jiang Chen, thinking that he will definitely lose.
But now that Jiang Chen has done something like this, hundreds of years later, when he is driven off Lingshan, and the cultivation environment in Xiniu Hezhou becomes worse day by day, it will have nothing to do with him, and he will become a Tathagata.
The fault of Buddha and others.
The great masters just thought of this, and then they lamented Jiang Chen's clever methods. Before leaving, they had to dig a big hole for Tathagata Buddha and others!
After Jiang Chen left, the cultivation environment in Hezhou, Xiniu, became worse day by day. What would the people here think?
Will you miss Jiang Chen? If he was still here, what would happen to Xiniu Hezhou?
The more I miss Jiang Chen, the more dissatisfied I become with the current environment, and thus dissatisfied with Tathagata Buddha. This is the beginning of trouble!
Based on this, when Jiang Chen catches up in cultivation in the future, he only needs to come to Xiniu Hezhou and raise his arms, and countless people will respond to help him overthrow the rule of Tathagata Buddha and return to the throne of the supreme Buddha.
High!
The more everyone thought about it, the more they were amazed at Jiang Chen's wisdom. He was worthy of being the man who single-handedly destroyed Lingshan. This wisdom is indeed something that few people can match.
As everyone thought, Jiang Chen's move was to dig a hole for Tathagata Buddha and others. If he failed in the subsequent catastrophe, the matter would turn into a mess and fall into the hands of Tathagata Buddha, leaving him devastated.
If Jiang Chen wins, he will let the gods join forces to open up the Buddha Realm, use the power of the Buddha Realm to transform the energy of chaos from the chaos outside the sky, deny Xiniu Hezhou, and continue to maintain the false practice of prosperity until it becomes real.
until.
The gods can do this, but the Buddhas cannot.
Because the gods do not need to practice, but the Buddhas do. If they are allowed to transform the energy of chaos, it will undoubtedly delay their practice. It is okay for a short time, but no one can bear it for a long time.
The gods don't matter, their power comes from all living beings, and as long as all living beings continue to believe, they can continue to be strong.