"The speed of cultivation is related to the power of all living beings. To a certain extent, the way of war is very similar to the way of Shinto!"
If we say that the speed of cultivation is fast, the way of fighting is faster, but the way of Shinto is even faster. The way of fighting still relies on spiritual energy, but the practice of Shinto does not require spiritual energy at all, it only requires the will of all living beings.
It can be said that compared to the Way of War, Shinto is rooted in all living beings. All living beings are the foundation of Shinto. The more living beings, the more power it provides for Shinto.
When all living beings unite, gods will be born!
Only when gods care for all living beings can they become stronger!
If we talk about the way to protect all living beings, the Shinto way should be the first to recommend it, because all living beings are the food, clothing, and parents of the gods, and are the source of their power. Even for their own future, the gods must try their best to protect all living beings.
Born from all living beings, accomplished by all living beings, and naturally inseparable from all living beings.
"I can carry on the unfulfilled wish of the Soldier Patriarch. The Soldier Way cannot do it, but the Shinto Way can."
Suddenly, Jiang Chen had an epiphany and knew where his opportunity lay.
There are many similarities between the Way of War and Shinto. Therefore, the true meaning of the Way of War can complement the true meaning of Shinto, thus making Shinto more perfect and powerful.
The inheritance of military art deep in Ziya Mausoleum can help him further evolve the divine way. Therefore, after he came here, he would frequently have whims, become excited, and find it difficult to control himself.
This place can help him achieve enlightenment.
When it comes to the road, the premonition is naturally strong.
…
After having an epiphany in his heart and knowing the opportunity ahead, Jiang Chen no longer hesitated and no longer looked at the martial arts field ahead. Instead, he used the Hunyuan Dao Eye to look into the depths of the mausoleum.
Ziya's mausoleum was built by Jiang Ziya himself, the ancestor of the army. For some unknown reason, Jiang Ziya seemed to have anticipated his own fate before his death, so he specially built a cemetery for himself.
As expected, not long after the cemetery was built, Jiang Ziya, the genius of the human race, died inexplicably in it.
It was built by Jiang Ziya, the ancestor of the army, during his lifetime. This mausoleum can be said to be the highest expression of his wisdom. He spent all his life learning on building his own mausoleum.
This resulted in Jiang Ziya's tomb being extremely powerful. Even a quasi-sage powerhouse could not break it. The restrictions contained within it were even more powerful than imagined. Many experts who came here were helpless.
After the death of Bing Ancestor, he left his inheritance deep in the mausoleum and set up many tests outside. Only by passing them all can he obtain his old man's inheritance.
However, it has been hundreds of thousands of years since the death of Bingzu, and there are many innate Taoist masters who have come to break through, but so far, no one has been able to pass the test left by his old man, which shows how difficult the test is!
Nowadays, Jiang Chen's most powerful thing is his left eye. It is completely Hunyuan and can see through everything in the world.
Although the restrictions inside the Bingzu Mausoleum were mysterious, they could not stop Jiang Chen's gaze. Therefore, soon, all the mysteries contained in the Bingzu Mausoleum were clearly reflected in Jiang Chen's eyes.
"What?"
"Why are there so many?"
Jiang Chen was shocked by what he saw in front of him. His mood was ups and downs, and he could not calm down for a long time.
He saw that in the void ahead, countless mysterious Dao patterns intertwined, forming one obstacle after another, lying on the only way to the depths of the mausoleum. It can be imagined that this is the test left by the ancestor of the army.
In order to select outstanding disciples, it is normal to leave tests in the place of inheritance to test the qualifications of those who come after you.
But there are too many tests here. Everywhere you look, there are tests. The intertwined patterns are changing all the time.
This means that the tests left by the Soldier Ancestor are endless, and they are changing every moment, and they cannot be broken at all.
No wonder hundreds of thousands of years have passed, but no one has been able to pass the level and obtain the inheritance of the Soldier Ancestor. Who can pass this level of difficulty and endless tests?
"Weird?"
Looking away, Jiang Chen felt very strange. From the test left by Bing Zu, he noticed a possibility, that is, Bing Zu might not have the intention to choose a successor at all. Otherwise, why would he set such a test? This is not
Do you deliberately make things difficult for others?
To be fair, no one could pass the test left by Bingzu. Even Jiang Chen was not sure of passing it.
There are really too many tests, and they change from time to time. I am afraid that just after passing one test, there will soon be more tests, endless, how can I break them?
For Jiang Chen to take action, he had no other choice but to use force to break it. However, Bingzu had already left a backup plan. If someone used brute force to break it, his mausoleum would immediately self-destruct, and nothing would happen.
Don't stay.
By doing this, Bingzu has stopped the possibility of others passing the test.
It’s a test that even Jiang Chen couldn’t pass without bragging. In today’s world, who else can pass it?
"It shouldn't be!"
"If the soldier ancestor had no intention of leaving a legacy, why would he deliberately leave a mausoleum and put the legacy in it? Obviously, he still wants to choose a successor to inherit his legacy."
Jiang Chen's expression became even weirder, and he was a little confused about the purpose of Soldier Saint Jiang Ziya.
If he had the cultivation of a saint, he could go directly into the depths of the mausoleum and get the inheritance. But the problem is, he doesn't have it, so he can only stay where he is and think carefully about Bingzu's intentions.
Find a way to break the situation.
"But I misunderstood. The wish of the Soldier Ancestor is not to open a path on his own, but to empower the weak and allow ordinary people to have the power to protect themselves so that they can live peacefully in the wild land."
"The art of war is born for this!"
"Bingzu has been working hard for this all his life. If he wants to choose a successor, he should start from this aspect. In other words, he is not choosing a successor, but someone who has the same ambition as him."
"The great path was not yet completed, but the soldier ancestor fell sadly. He must have been extremely unwilling to accept it. Therefore, he left the inheritance and hoped that future generations could inherit his legacy and complete his unfulfilled ambition."
Gradually, Jiang Chen figured it out and understood the purpose of Bingzu's actions. Bingzu wanted to select not only people with extraordinary talents, but also people who had the same ambition as him and could inherit his legacy.
If you can't think about the common people in the world, then no matter how qualified the person is, the Soldier Ancestor will not choose him.
With a clear understanding in his heart, Jiang Chen once again looked at the countless tests in front of him, only to realize that they were all illusions and could be broken with a single thought.
These tests are of course not illusory, but they are not real tests either. If a person who enters the Ziya Tomb does not understand the key points and goes directly to participate in the test, then from this moment on, he will be eliminated and will have no chance to be a soldier.
inherited.
Demonstrating the secrets of military art in the martial arts field is not to teach military formations, but to describe the aspirations of the ancestors of soldiers. If you can resonate with it and understand the aspirations of the ancestors of soldiers, then you can understand the true test of the ancestors of soldiers.
It's not about breaking the countless restrictions in front of you, but about clarifying your ambition. Only by clearly understanding the ambition of the Bing Zu can you see the true face of Ziya Mausoleum.
The so-called test is just a means to deceive others.
…
"At that time, signs of the decline of the human race began to appear. The ancestors of soldiers felt that mortals were being bullied by all races, so they performed martial arts for the human race and created a military strategist to unite the efforts of everyone and use the power of ghosts and gods."
"Today, the human race is in decline, and all races have repeatedly bullied our human race. Mortals are powerless and unable to resist. So Jiang Chen established the Incense and Fire Divine Way, which is rooted in all living beings. With the power of wishes as the foundation, he evolves the gods to protect our human race and strengthen the human race.
My heaven and earth.”
…
Mingzhi means stating one's ambition. If it matches the way of the Soldier Ancestor and resonates with his remaining strength, then without any tests, he can go directly to the depths of the mausoleum and see the inheritance of the Soldier Ancestor.
At this moment, Jiang Chen was describing his ambitions. Just like Jiang Ziya, the ancestor of soldiers, he was to protect the weak, make mortals powerful, and make the human race stronger.
Moreover, Jiang Chen's ambition is greater than that of the soldier Jiang Ziya. His great ambition is for everyone to be like a dragon. This is something that countless human beings dare to think but dare not say.
"I wish that everyone would be like a dragon!"
When Jiang Chen shouted out his great wish that everyone is like a dragon, the entire Ziya Mausoleum suddenly shook.
Then, Jiang Chen saw that the space around him began to shatter, turning into pieces and falling. Everything he saw in front of him also disappeared, turning into a void of chaos.
"Ha ha!"
"Everyone is like a dragon!"
"The way of Shinto is based on the power of wishes!"
"Very good, very good!"
"With you in the human race, I am not alone!"
A burst of hearty laughter suddenly appeared in Jiang Chen's ears. The laughter contained many emotions, satisfaction, joy, relief, regret...
Satisfied because someone has inherited his legacy and done it better. In life, there are successors, so what is there to be dissatisfied about?
Rejoice, I am not alone on the road. It has already explained everything. I am not walking alone on the road. Don't you know how to be happy?
Relief was when he finally found the person he was waiting for, he could finally let go of his worries, and he was naturally relieved.
Unfortunately, he has already fallen and cannot see the prosperous age in his mind appear.
…
Although the owner of this voice did not reveal his origins, who else could speak out here besides Jiang Ziya, the owner of the tomb?
Wow...
The moment the voice fell, the environment around Jiang Chen suddenly changed. He left the martial arts arena and came to a simple hall.
The hall was very large and empty. Apart from the futon on the floor, there was nothing else, not even a lamp.
null?
Confused in his heart, Jiang Chen couldn't help but look around, and then he discovered an abnormality on a wall.
I saw that in front of the futon, directly opposite, there was a huge wall, and there were many mysterious patterns carved on the wall.
No, not a pattern.
After carefully identifying it for a while, Jiang Chen discovered that it was not a pattern, but an innate divine text, the oldest text in the prehistoric times, something that was passed down from heaven and earth to carry the Tao.
However, the handwriting looks very sloppy. Looking from a distance, you can feel a strong sense of unwillingness from it, and it also reveals a bit of madness.
Obviously, the owner of the handwriting must have been in a bad mood when he wrote these words.
"Weird!"
After arriving here, Jiang Chen discovered that everything in this place was weird. The empty hall, the scrawled handwriting, and the unwilling will all revealed weirdness.
Normally, after he came here, shouldn't Bingzu Jiang Ziya's Cannian show up and explain something to him? Why didn't he see Bingzu Cannian show up even after he came here for a while?
The Xiantian Taoist has just passed away, leaving behind a few lingering thoughts and a few words. Isn't that an easy thing?
"Um?"
"What's going on? Why can't I feel the aura of Bing Zu's remnant here?"
"Could it be, how could it be?"
After waiting for a while, Bingzu Cannian still didn't show up. Jiang Chen couldn't help but have a bad feeling in his heart.
He was afraid that Bingzu's death was more complete than he imagined, and that he was completely wiped out without even a trace of remnant left.
"Hiss, what kind of power is it that can completely obliterate a strong man like Bingzu, whose strength is close to the quasi-sage realm, without the knowledge of gods or ghosts?"
Jiang Chen couldn't help but sucked in a breath of cold air. He didn't even leave a trace of regret. It had to be said that the person who took action was a little too much. He really didn't leave any room for the human race, nor for Yuanshi Tianzun.
This is because he wants to have a deadly feud with the two overlords of the prehistoric era at the same time. However, the problem is not as simple as Jiang Chen thought. It can make the human race helpless. Yuanshi Tianzun did not say anything, but the identity of the murderer is probably not simple.
"The way of heaven!"
Thinking of King Yu's death, Jiang Chen had a rough guess in his mind. Jiang Ziya's death was probably related to the way of heaven.
After calming down and gathering all his thoughts, Jiang Chen took steps towards the wall.
Looking at this place, only this wall has problems, and all the answers should be on this wall.
This main hall should be the place where Jiang Ziya practiced. The only futon in the main hall is under the wall. Obviously, the one with the inscriptions on the wall should be Bing Zu.
"Man can conquer heaven!"
The first thing that caught Jiang Chen's eyelids was the innate divine text he saw for the first time. There were four big characters in total, and together they were the four characters that Jiang Chen was most familiar with.
Man can conquer heaven!
These four words are the spirit of the human race. From the development of the human race to this day, the four words "man can conquer nature" can be said to have run through the entire ancient history of the human race.
If we don't firmly believe that man can conquer heaven and earth, how can the human race compete with heaven and earth, rise up in the twilight period, sweep across all races, and become the protagonist of heaven and earth?
Throughout the ancient history of the human race, it is a history of struggle. First, there was a struggle with the sky, and various harsh environments in the ancient times.
Then we fought with the earth and various geological disasters.
Then, fight with fierce beasts, fight with monsters, fight with all races...
Fighting all the time!
To subdue the world and the earth with human power is exactly the true nature of the human race!
…
…………
He gently stepped forward and touched the four big characters with his fingers. Even though they were hundreds of thousands of years apart, Jiang Chen could still feel a strong sense of unwillingness from above.
It can be imagined that in the early modern times, when the ancient era just ended, Jiang Ziya, the ancestor of the army, suffered an unknown blow, sitting cross-legged on a futon on the ground in this hall, facing this wall, extremely
Reluctantly, he carved the four characters "Man can conquer nature".
His state of mind at that time, through these four words, was clearly felt by Jiang Chen across hundreds of thousands of years.