Demon Immortal, this is the name given to the demon clan.
After all, Emperor Juntaiyi had listened to Taoism in Zixiao Palace, practiced orthodox Xuanmen techniques, and was a disciple of Taoist Ancestor.
Therefore, in the demon clan they created, all clan members who practice immortal skills and become immortals can be called demon immortals.
To put it bluntly, demon immortals are actually human immortals. After all, the word "human" in ancient times did not represent the human race, but all living creatures in the world.
It was only later that the human race was too strong, and the Three Sovereigns, Five Emperors, and the nine supreme strongmen like Dayu appeared one after another. This made the human race redefine humanity. From now on, if no special explanation is given, the human race refers to the human race, not the human race.
Humanity and all souls.
According to Emperor Juntaiyi's original plan, he was to develop the demon clan with peace of mind. As long as the demon clan can unify the world, the demon clan's luck will reach its peak, thus redefining the human way and transforming the human way into the demon way.
At that time, all the creatures in heaven and earth will no longer be human beings, but demons and spirits. The humans, gods and ghosts in heaven and earth will also become demons, gods and ghosts in heaven and earth, and the three talents will also transform from humans in heaven and earth into demons in heaven and earth.
If Emperor Juntaiyi really achieves this step, then except for the innate gods and demons, all living creatures in the world will become demons.
From then on, all races will be unified, and the fate of heaven and earth will also converge on the two of them, thus pushing them to the supreme realm, surpassing Hunyuan, and achieving the realm of infinite creation.
It's a pity that Di Jun had great intentions, but in his entire life, he could not make the Demon Clan surpass the Witch Clan.
If Empress Houtu had not transformed into reincarnation and caused the Witch Clan to cut off one of its arms, the outcome of the Lich War would have been rewritten, and the Monster Clan would not even be able to die together with the Witch Clan.
Anyway, in the end, Di Jun worked hard all his life, but he only managed to die together with the Wu clan, and destroyed the world. It is precisely because of this that the demon immortals were completely stigmatized and became synonymous with sinners.
What Jiang Chen has to do now is to rebuild the lineage of demon immortals and get rid of the stigma.
This point is very important. Once the demon immortal gets rid of the stigma, the one who bears the stigma will become the demon clan. At that time, the demon clan will become a line of sinners, and it will be difficult to turn around.
Not only that, after Jiang Chen reestablished the lineage of demon immortals, he was able to distinguish the demon immortals from the demon clan. At that time, the demon clan was the demon clan, the sinners of the ancient world, and had nothing to do with Xuanmen.
Losing the luck of the demon immortal is equivalent to breaking an arm of the demon clan. Jiang Chen is going to step on the corpse of the demon clan a few times and press a few rocks so that they will be completely unable to turn over.
The human race and the demon race have a blood feud, so the human race cannot bear the name demon under any circumstances. So how can Jiang Chen rebuild the demon immortal lineage?
Now, isn't the opportunity here?
The revival of Jiuzhou's spiritual energy has benefited all the spirits in the world, so much so that many animals and plants have developed spiritual intelligence and transformed into monsters and fairies under the nourishment of innate spiritual energy.
Those who take the form of animals become monsters, and those who take the form of plants become spirits.
They are also demons, but they have nothing to do with the ancient demon clan. What are the ancient demon clan? They are said to be demons, but in fact they are gods. They are all descendants of innate gods and demons.
These goblins and monsters are all creatures born after birth, so how can they be related to the demon clan? Even if they want to recognize their relatives, the demon clan still looks down upon them.
Just like the big monsters that roamed the three realms before, they called themselves monsters all day long, but they still deserve to call themselves monsters? Only big monsters like the Bull Demon King and the Peng Demon King who are related to the top leaders of the monster clan can be considered monsters.
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The rest of them are not in the eyes of the real demon clan at all, and are not even qualified to become their food.
It is precisely because they have nothing to do with the demon clan that Jiang Chen sets his sights on them. They are all demons, why should you, the demon clan, be superior to others, while they, the acquired demons, are as humble as dust?
Jiang Chen wants to cultivate these demons so that they can replace the demon clan and become the new demon immortals.
Back then, Jiang Chen sent troops to conquer China and wiped out the remnants of the demon clan disguised as demon immortals there. Although this was beneficial to the human race, it also caused complaints from many people with great supernatural powers.
It was also because of this matter that all the great supernatural power practitioners who were planning to recommend Jiang Chen as the Immortal Emperor kept silent about this matter, as if they had forgotten about it.
The reason why they collectively changed their attitude was because Jiang Chen killed the demon immortal lineage, which damaged Xuanmen's destiny and affected their interests.
The destruction of Lingshan certainly caused part of Buddhism's luck to flow back to Xuanmen, but killing the lineage of demons and immortals also caused part of Xuanmen's luck to flow back.
Between this increase and decrease, Jiang Chen's contribution will naturally be lost, and the matter of becoming the Immortal Emperor will be over.
Destroying the line of demon immortals has become Jiang Chen's biggest sin. After all, although the line of demon immortals is not among the five immortals of heaven, earth, humans, gods and ghosts, it is an important part of the immortal path like the weapon immortal, sword immortal and talisman immortal.
, and an integral part.
Jiang Chen wiped out the lineage of demon immortals. The reason why the group of great Xuanmen masters could bear not to attack him was because of his previous great contributions to Xuanmen.
Since it is a sin, then we must find a way to atone for it. Jiang Chen's reconstruction of the lineage of demon immortals now is to make up for his past mistakes. If one is destroyed, then I will give you another one.
Moreover, this new line of demon immortals is purer than the previous demon immortals. The previous demon immortals, said to be immortals, are actually the remnants of the demon clan, sinners from the ancient times. In their hearts, demons come first.
The immortal is behind.
But Jiang Chen's new lineage of demon immortals is different. They have pure origins, and they always have the right path in their hearts. They all have the common people in mind and take it as their own duty to save the suffering.
They are all pure immortals and fully implement Taozu's definition of immortals, while the demon clan is the object of their contempt.
Such pure demon immortals are the real demon immortals, who can improve Xuanmen's luck, instead of being like the remnants of the demon clan before, which can only drag down Xuanmen.
However, it is not an easy task to establish such a line of demon immortals. But this is not a problem for Jiang Chen. He could not cultivate such demon immortals before because the environment did not support it. But now, Kyushu has the ability to cultivate such demon immortals.
their environment.
There are countless new monsters in Kyushu. It is undeniable that many of these monsters are bad, cruel in nature, and enjoy cannibalism.
But that's just a part of it. More monsters have just begun to develop their spiritual intelligence and are still ignorant. Their minds are not much different from those of ordinary humans.
For such monsters and fairies, if we cultivate them carefully, we can establish the correct three views for them and make them become the seeds of monsters and fairies.
Of course, it is not an easy task to find such monsters and fairies among the countless monsters in Kyushu. Jiang Chen has no intention of looking for them. If he has to do everything himself, then why should others do it?
According to his idea, he sent countless incarnations to various parts of Kyushu to kill those harmful monsters and fairies one by one.
There are fairies and monsters that are harmful to people, but there are also fairies and monsters that are helpful to people. These people are Jiang Chen's targets, and Jiang Chen plans to leave the task of cultivating fairy seeds to them.
This is their merit, the merit of preaching, and the virtue of teaching. If they do well, in this era of great changes, they will be guaranteed to be innate Taoist kings in the future, and it is not impossible to become innate Taoist kings.
After finding these helpful monsters and fairies, Jiang Chen either made them gods or taught them immortal magic according to their choice.
Those who become gods are demon gods. They can sit in one place and preach to the nearby demons, spreading the correct three views to them, so as to cultivate them into the seeds of future demons and immortals.
Those who choose to cultivate as immortals are demon immortals. They can establish a sect and recruit disciples. They can also travel around the world and enlighten those demons.
In addition, in the face of the attacks of monsters, some scum will appear among the human race, and they will help the monsters to kill their own people in order to survive.
But similarly, in this critical moment, there are always some wise and brave people who show up and use fearless courage to sacrifice their lives to protect their families, villagers and tribesmen.
These people are also Jiang Chen's goals. Whether he canonizes the city god or canonizes the mountain god, water god and land, he must have people.
And these people, with their fearless courage and noble moral character, have proven their ability and are qualified to become gods and protect a party.
Those who protect a village can be entrusted with land.
Those who protect a town can be canonized as mountain gods.
Those who protect a city can be conferred the title of City God.
This is the first-generation god in Kyushu, and Jiang Chen must personally canonize it. The name and the tools are not in the hands of others, so Jiang Chen, the first-generation god to be canonized, will not do it, but will let others do it for him.
Then in the future, will they worship the person who canonized them, or will they worship Jiang Chen?
Therefore, this matter of canonizing the first generation of gods can only be done by Jiang Chen himself and cannot be left to outsiders. Only in this way can they know who is the master of the Shinto. Their rights and their power are
Who gave them!
And when they grow up, the second generation of gods will not be so particular. If Jiang Chen doesn't mind the trouble, he can choose it himself. If he wants to save trouble, he can have someone choose for him, or he can let his subordinates choose it.
Recommended by the gods.
The demon immortals who helped the human race, the warriors who died fighting to protect their loved ones, and the upright and capable ministers who did not have time to be reincarnated, together, these people can barely support the Kyushu Shinto system.
When the city god and the mountain god return to their respective places and protect the peace of the people, then the people will know who to worship.
Huang Tiandao, under the pressure of the Shinto system, had no chance of survival. Jiang Chen could even defeat him without any effort and wipe out the people among the people.
This kind of force that relies on the power of faith is extremely difficult to deal with before the faith is shattered, because the madness of fanatic believers is incomprehensible to ordinary people. For their own faith, they can sacrifice everything and explode with power far beyond imagination.
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But in the same way, such a force will be defeated by faith. Once faith is shattered, their collapse will be faster than imagined. They will collapse and disintegrate internally without spending a single soldier.
The Yellow Turban Army gathered by Huang Jiao and Huang Tiandao were all poor people who had not had enough to eat and suffered oppression. They were already miserable enough, and Jiang Chen really couldn't bear to attack them.
Therefore, Jiang Chen came up with such a plan to replace Huang Tiandao's belief with Shinto belief, thus allowing the Yellow Turban Army to defeat itself without spending a single soldier.
What the Yellow Turban Army wanted was nothing more than land to grow crops and enough food to eat. When the weather got cold, they could afford to wear clothes. When they got sick, they could afford to see a doctor.
As for letting their children read and write, although they are extremely eager to do so, they have not made such a request.
To have land to grow, to eat well, to wear warm clothes, and to be able to afford medical treatment. No matter how humble a wish, these cannot satisfy, and the great Han will be killed unjustly.
The reason why these poor people believed in Huang Tiandao and joined the Yellow Turban Army was because they could no longer survive, and because Huang Jiao promised them this.
Of course, the most important thing is because of Huang Jiao's miracles. Do you really think anyone can rebel? If Huang Jiao's talisman water was not really effective and cured the people's diseases, why would he be able to raise his arms and call for help?
to so many people?
The common people are blind, and when they see him performing miracles, they naturally think that Huang Jiao is an immortal descending to earth, and are naturally enthusiastic about his belief. Although, Huang Jiao is indeed an immortal descending to earth.
Huang Jiao relied on his own magic to win people's hearts.
There is a saying that this is too much. Immortals and gods are separated. Immortals are not allowed to use magical powers in front of mortals, so as not to affect the lives of mortals. This is a rule set by the heaven.
The Great Immortal Huang Jiao, as one of the Five Elders of Heaven, took the lead in violating the heavenly rules. It must be said that it is really outrageous. Typically, only the state officials are allowed to set fires, and the common people are not allowed to light lamps.
Whatever Huang Jiao can give to the people, Jiang Chen can give it to the people, even better.
He has land to farm, enough food to eat, warm clothes to wear, and can afford medical treatment. Are you kidding me, Jiang Chen is determined to open up an era of martial arts training for all.
As long as everyone is a warrior and everyone has magic power, then they will naturally be able to protect themselves from cold and heat, and be free from all kinds of diseases, and they can even eat and drink without food.
Jiang Chen wants everyone to become a god and become a dragon! These are things Huang Jiao cannot give.
These achievements far exceeded the people's expectations. In fact, this was Huang Jiao's idea.
He knew that even if he did nothing, as the aura of Jiuzhou grew day by day, the creatures here would transform and become cultivators. In this way, the people's requirements would be met one by one, and they would no longer suffer from hunger and cold.
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There is no doubt that Huang Jiao's promises to the people were all to show his generosity to Jiang Chen and to use Jiang Chen's achievements to fulfill his ambitions.
That is to say, Jiang Chen had some scruples, otherwise he would have slapped Huang Jiao to death. Huang Jiao is the first person in the world who dares to take advantage of him like this.
When Jiang Chen offers better treatment than Huang Jiao, it goes without saying how the people will choose. They will definitely fall into Jiang Chen's arms.
To put it bluntly, it is already difficult for people at the bottom to survive, so benevolence, justice, propriety, wisdom and trust are far away from them. Having breasts is a mother. For them, it is as simple as that.
The sage Confucius once said, "Repay kindness with evil, how to repay kindness? Repay kindness with kindness," this is what he said to the people at the bottom.