Kongtong Seal was born according to the fate of the acquired destiny, and the human race is the first creature of the acquired destiny. The two are incomparable fits. If they can get it, the human race will be even more powerful.
It is a pity that when the Kongtong Seal was formed, the human race had not yet risen and was still at the bottom of the primitive world, unable to compete for this treasure. As a result, this treasure that was most suitable for the human race fell into the hands of the Taiqing Saint and became one of the most valuable treasures of the human religion.
If the Kongtong Seal falls into the hands of others, then with the strength of the human race after its rise, there may be a chance to regain this treasure.
But since this thing fell into the hands of Saint Taiqing, in order to manipulate the human race, he would not give this thing to the human race under any circumstances.
Without the Kongtong Seal, the human race has suffered huge losses. Just like the clan's most precious treasure, it should have been the same thing. However, the human race is better off. Each generation of human emperor's clan's most precious treasure is actually different.
"Hey, without a treasure to suppress luck, the disadvantage is that even if it prospers, it won't last long, and luck will often fluctuate."
Thinking of the Kongtong Seal, Jiang Chen felt a desire that he had not seen for a long time. He wanted to get this treasure.
Although the Kongtong Seal is an acquired treasure, it is one of the best. Its power is not weaker than the Heaven-turning Seal. If it cooperates with the luck of the human race, it will even surpass the first acquired attack treasure, the Hongmeng Heavenly Measurement Ruler.
But these are not the most important. The most powerful thing about Kongtong Seal is that it has the ability to suppress luck like an innate treasure.
Yes, although it is an acquired treasure, the Kongtong Seal can suppress luck like an innate treasure, which makes it extremely precious, and its value is almost comparable to that of an innate treasure.
Whether a force has an innate treasure to suppress destiny are completely two concepts.
Just like Jiejiao, the largest sect in ancient times, it has the appearance of thousands of immortals coming to court, and it can be said that it is at its peak and glorious. However, such a powerful force, because there is no innate treasure to suppress it, is shattered.
The door was wiped out.
In addition to Jiejiao, there is also Buddhism. Buddhism does not have the innate treasure to suppress luck, so even if Buddhism flourishes, it can only flourish for a while and not for a long time.
The same is true for the human race. Since ancient times, due to the lack of treasures to suppress luck, it has begun to show signs of prosperity and decline.
"What a shame, the Kongtong Seal is in the hands of Saint Taiqing. Even I can't take this treasure away from his hands."
Jiang Chen said in a hateful tone, "At this moment, he has become the master of the boundless starry sky and controls the stars in the sky. He dare not say that he will be the opponent of Saint Taiqing."
If you want to take the Kongtong Seal from his hands, you will undoubtedly be asking for humiliation. It is estimated that even if the Three Emperors come together, they may not be the opponent of the Taiqing Sage.
After all, that was Saint Taiqing, the leader of all saints. In his hands was not only the Tai Chi Diagram, the Supreme Treasure of the Heaven, but also the Xuanhuang Tower of Heaven and Earth, which was said to be invincible in defense.
Without an innate treasure, who dares to say that he can break through the defense of this treasure?
"If it's just the Kongtong Seal, it probably won't be able to meet my requirements. If it's replaced by the Chaos Clock, it's about the same."
Jiang Chen thought about it carefully and suddenly felt that the Kongtong Seal was indeed good. Before he became the Emperor of Heaven, it would definitely be enough to suppress the fate of the human race.
When he was waiting for him to become the Emperor of Heaven and rule the ancient world, the Kongtong Seal, which was only an acquired treasure, was not of high quality.
"There are not many treasures that symbolize the power of heaven and earth. The first one should be the Ancestral Dragon Seal of the Ancestral Dragon, the second one is the Chaos Bell of the Monster Clan, and the third one is the Haotian Mirror of Haotian."
"In addition, there are also the Qiankun Ding of Empress Nuwa and the dragon-headed walking stick of Duke Dong."
"These treasures are all qualified to symbolize the authority of heaven and earth, but among them, the most powerful one is the Chaos Clock."
"As a treasure used by the Great God Pangu to suppress the world when the world was created, it itself symbolizes the highest authority. Holding the Chaos Bell, you can suppress everything in the world!"
If one were to say what the most powerful treasure among the many treasures in this world is, it must be the one in Chaos.
When the Great God Pangu opened the sky, he used the Chaos Bell to suppress the heaven and the earth. Invisibly, he had given it the most noble authority.
Therefore, it can be said that Donghuang Taiyi, who was born with the Chaos Bell in his arms, is a natural emperor. He is a more suitable candidate for the emperor than Emperor Jun. Unfortunately, in order to make way for Emperor Jun, he gave up the position of Emperor of Heaven and wasted his day.
The destiny of the Emperor of Heaven.
This kind of fate can be understood as the innate emperor of heaven, just like the fate of the innate saints of the Sanqing Dynasty. As long as you don't give up, you will definitely reach the end.
"I can't get this treasure, the Chaos Bell. Not only me, but everyone in the world will not be able to get this treasure from the hands of Donghuang Taiyi."
Jiang Chen also coveted the treasure Chaos Bell. Unfortunately, it was useless to covet it. No one could snatch this treasure away from Tai Yi, not even the Taoist Ancestor.
If Donghuang Taiyi had not reached the level of Hunyuan Daluo Golden Immortal, then it might be possible to snatch the Chaos Bell from him.
But since he has cultivated Hunyuan, he must have reached the state of the unity of human and treasure. The Chaos Bell is him, and he is the Chaos Bell. How can he snatch it?
"We can't think about the Chaos Clock, but we have to give the Kongtong Seal a try anyway."
Sitting in the Ancestral Temple, Jiang Chen became more and more unwilling to think about it. Why should the treasures of my human race be occupied by Taiqing Saint?
Not to mention that the human race owes Saint Taiqing, there is no denying that Saint Taiqing taught the golden elixir method to the human race, which played a role in enhancing the strength of the human race. But don't forget why he taught the golden elixir method to the human race.
That's because he became a saint in the human race.
It was precisely because it took a hundred years for the human race to realize Taoism that the Taiqing saints understood the opportunity to become a saint, were able to establish a religion and become a saint, and occupied the merits of enlightenment in heaven and earth.
This is the cause and effect between Saint Taiqing and the human race, the cause and effect of sainthood, which is so big that it scares people to death. This is why Saint Taiqing helped the human race many times and was particularly good to the human race later on, all in order to repay the cause and effect of sainthood.
There is no love without reason in this world, there is always a reason. This is true even if the Taiqing Saint takes Xuandu as his disciple.
The only true disciple turned out to be from the human race. People who didn't know it saw how much the Taiqing Sage favored the human race. But those who have lived for a long time know that the preference is nothing more than repaying the cause and effect.
Saint Taiqing is good to the human race in order to repay the cause and effect. Even so, the human race is still grateful to Saint Taiqing. After all, under his care, the number of people has reduced a lot of trouble. But this is not because he has occupied the human race's most precious treasure, the Kongtong Seal.
reason.
Saint Taiqing was good to the human race, and the human race did not treat him badly. The human kings of all generations did not miss him when offering sacrifices to heaven, and even gave him an extra portion of the human race's energy.
All in all, the human race did not owe Taiqing Saint anything. His forced occupation of the Kongtong Seal undoubtedly damaged the relationship between the two parties.
Later, the human race and Taiqing Saint gradually became at odds with each other until they became opposites, all because of this incident.
The masters of the human race repeatedly asked Taiqing Saint for the Kongtong Seal, but he always made excuses to evade it. As time went by, this naturally made the human race dissatisfied.
At the end of ancient times, Empress Nuwa even fell out with Saint Taiqing because of this matter, but she failed to get him to return the Kongtong Seal.
"No, we can't wait any longer."
"Today I will go to Shouyang Mountain to see if I can get the Kongtong Seal back from the hands of Saint Taiqing."
The more he thought about it, the angrier he became. Jiang Chen decided that he couldn't bear it any longer, so he stood up and left the Ancestral Temple, heading towards the Eight Views Palace of Shouyang Mountain where Saint Taiqing stayed in the human world.
Today, no matter what, there must be an explanation for the Kongtong Seal matter. Even if he does not come back, Taiqing Saint must pay a certain price.
…
Shouyang Mountain is the dojo of Taiqing Saint and one of the 360 sacred mountains in ancient times. It ranks even higher than Cangshan Mountain and is one of the first sacred mountains.
At the same time, because Shouyang Mountain is the ashram of saints, this mountain is also one of the few sacred mountains that has been preserved from Taigu to this day.
Even though it has gone through several calamities, this mountain has not been damaged at all, which makes it even more magical. If it weren't for the ancestral land of the human race where the emperors and kings of the human race have gathered in the past, I am afraid it really can't compare to this place.
In ancient times, when the gods were conferring tribulations, the Great Wilderness was once again shattered due to internal strife between the brothers. Taoist Hongjun was furious and restricted the Three Pure Ones to outer chaos, making it impossible for them to set foot in the Great Wilderness world.
Since then, the Sanqings have left their respective dojos and gone to the outer chaos to practice hard in seclusion. However, although they left, the dojos could not move away.
Jin'ao Island is a living thing, and the sages of the Shangqing Dynasty can move it away. But can Shouyang Mountain and Kunlun Mountain be moved away?
Especially the Kunlun Mountains, where the ancestral lineage of the East is located. If Yuanshi Tianzun dares to move it away, I am afraid that not a group of great magical powers in the East can fight him.
Although they could not move the dojo to outer chaos, the two saints moved it to Dongsheng Shenzhou to suppress the tide of world destruction and make up for their mistakes.
When Yuanshi Tianzun left, he left Yuxu Palace to Jiang Ziya, who was responsible for commanding and teaching. Although Jiang Ziya was young, he was a soldier after all, and his talents were astonishing in ancient times and today, so he was not afraid that he would not be able to suppress his appearance.
However, not long after Yuanshi Tianzun left, Jiang Ziya died from the backlash of heaven. Then, Yuanshi Tianzun passed down a decree to let the remaining eight golden immortals set up their own business and spread their branches outside. As for Yuxu Palace,
It was sealed by him.
Yuanshi Tianzun did this out of necessity. The eight disciples were about the same strength. He was afraid that they would fight for the position of Yuxu Palace and ruin the relationship between the brothers, so he simply asked them all to leave.
Saint Taiqing had no scruples in this regard. He was just a disciple. After leaving, he directly handed over the Bajing Palace to Master Xuandu. Even the human race's most precious Kongtong Seal, he also stayed in the Bajing Palace.
It's not that he doesn't want to take it away, but he can't take it away. Only by leaving the Kongtong Seal in the human world can he influence the human race. If he takes this treasure to the outer chaos, it is equivalent to actively cutting off the connection between this treasure and the human race.
The connection can no longer affect the human race.
Therefore, the Taiqing Saint had no choice but to leave the Kongtong Seal in Shouyang Mountain. Jiang Chen knew this very well, so he did not go to Chaos Beyond Heaven and came directly to Shouyang Mountain.
"Because the battle between the human race and the Xuanmen has become more and more fierce, the Xuandu Archmage has to be divided into two, each planning to devour the other. Now I am afraid that he is not in Shouyang Mountain."
"As for a magic weapon like the Kongtong Seal, given the temperament of Taiqing Saint, it is impossible for him to leave it in the Bajing Palace so arrogantly. He must leave it behind and protect it personally."
"However, it doesn't matter whether it's incarnation or not. Even if Saint Taiqing didn't do any protection and just hung the Kongtong Seal on Shouyang Mountain, I can't go up and grab it directly without his permission."
Jiang Chen is not here to snatch the Kongtong Seal, but to beg for the Kongtong Seal. This needs to be explained very clearly.
It would be nice to grab the Kongtong Seal directly, but this definitely breaks the rules. If you dare to do it in the first grade, don't blame others for doing it in the fifteenth grade.
Today Jiang Chen directly snatched the Kongtong Seal, and tomorrow Saint Taiqing will dare to go to Huoyun Cave and snatch a series of treasures such as Xuanyuan Sword, Shennong Ruler, Fuxi Bagua, etc.
Therefore, directly grabbing the Kongtong Seal is the last resort. Unless Jiang Chen has the strength to crush the Taiqing Saint, he must not do this.
When coming to Shouyang Mountain this time, it is best to convince people with reason.
Just when Jiang Chen was thinking this, Shouyang Mountain was already in sight.
The saint's dojo is naturally extraordinary. Looking from a distance, nine sacred peaks stand between the sky and the earth. The chaotic energy falls from the sky like a waterfall, submerging the nine sacred peaks.
And in the depths of the sacred mountain, there is even more holy light flowing, and endless Taoist rhymes permeate the air, highlighting the extraordinary nature of this place.
"who?"
Sensing the arrival of outsiders, a divine light erupted from the depths of Shouyang Mountain, transforming into a 10,000-foot-tall innate god on the periphery. Its dragon-god-human face asked loudly in the direction of Jiang Chen.
This god is an innate god born in Shouyang Mountain. He is a natural god. The innate Taoist has perfect cultivation. Although he has not been accepted as a disciple by Taiqing Saint, he still listens to him all year round. It has nothing to do with his address.
The difference is that he is now the protector of Xuanmen.
As soon as the voice of the Mountain God of Shouyang Mountain fell, he saw Jiang Chen's face clearly. He couldn't help but change his face, and said to Jiang Chen with a bitter face: "I have seen the Immortal Lord, what is the purpose of the Immortal Lord here?"
While speaking, he secretly complained in his heart, wondering what the evil star Jiang Chen was doing here. Now that the eldest master and the little master are not here, if there is really going to be a conflict, how can he be Jiang Chen's opponent?
"Of course I'm here to find the acting master of Xuanmen."
Jiang Chen waved his hand to signal him to get out of the way.
The Mountain God of Shouyang Mountain is the protector of Xuanmen. Facing Jiang Chen, who almost became the Immortal Emperor, he inevitably feels a little guilty. After all, Jiang Chen has mastery of Xuanmen's laws. If he really wants to find fault, there are many reasons to take him down.
.
However, it is the duty of Taiqing Sage to order the Shouyang Mountain God to protect Shouyang Mountain. How dare Shouyang Mountain let Jiang Chen enter Shouyang Mountain without his order?
For a moment, the mountain god of Shouyang Mountain couldn't help but hesitate, whether to let it go or not.
Fortunately, he didn't hesitate for too long. The voice of Saint Taiqing suddenly sounded in his ears.