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Chapter 462 Black version of Maoshan, the origin of all laws

In fact, when the Taoist priest first started refining ghosts, Chen Sanyu had already sensed it through the air.

Because according to his perception, even if it is more than ten miles away, he can still see the fire as clearly as if it is close at hand.

The reason why I haven't done anything yet is just to observe.

Observe the opponent's so-called ghost refining method to see what kind of refining method it is.

That's why those ghost things happened before.

And according to Chen Sanyu’s observation.

The entire process of this Taoist ghost refining can be simply summarized as the moment when the sun sets and dusk, the Yang Qi between heaven and earth declines, the Yin Qi rises and rises, and Yin and Yang alternate between heaven and earth.

Using multiple strange gate formations that have been arranged in advance, the three thoughts of resentment, hatred, and hatred of mortals, as well as the mortal souls, flesh and blood limbs, and scenes of violent death are used as the "magic materials" for the operation of the spell.

Finally, under the combined effects of spells and formations, one or more ghosts that can be safely controlled and possess various evil powers can be refined.

Among them, the horoscopes of the mortals who are selected to participate in the ghost refining are very important.

It must be consistent with the spell formation and the type of ghost being refined, and there cannot be any large errors, otherwise the ghost refining will fail.

At that time, the person who refines ghosts will be backlashed by the failed battle, and then suffer physical and mental injuries.

In severe cases, it will lead to the emergence of even greater ghost troubles. Following the secret and invisible energy mechanism, the ghost refiner will be found and eaten alive.

"Generally speaking, this is an evil method that has moderate benefits, but also has many hidden dangers and dangers."

Chen Sanyu pulled out his thick fingers from the dead middle-aged head with a mustache and made a 'pop' sound.

Under the tight wrap of Bai Di's true energy, his fingers were not stained with any blood plasma or brain marrow, and were still as smooth as jade.

Then, Chen Sanyu began to sort out and summarize the other party's many memories.

Judging from this memory information, this person's real name is Xue Lan.

On the surface, he is a Taoist priest who has been walking around the streets and alleys of Heitu Town for many years, telling people fortunes and feng shui.

His true identity is that he is a disciple of a hidden sect called Guishan Qimen.

This sect is quite similar to the Maoshan sect in the "Zombie Taoist" film and television series that Chen Sanyu watched in his previous life.

But the difference is that the Maoshan sect is generally a decent sect that catches ghosts and subdues demons, and it has a large number of people, making it a big sect.

But Guishan Qimen is a small group with only two digits in number, and they are striving to pursue the way of magic from top to bottom, completely regardless of the rights and wrongs of the world, and can even completely ignore thousands of mortals in order to reach a higher level of magic.

The evil faction of life.

So in a sense, Guishan Qimen can be called a dark version of Maoshan Sect.

Disciples of this sect, after entering the school, will undergo various desensitization training on the act of killing people under the leadership of the sect's master, so as to get rid of the future of seeking souls, refining corpses and refining ghosts.

All kinds of moral shadows and conscience condemnations arising from it.

At the same time, disciples of this sect must also learn to observe people's emotions, disguise themselves, change their appearance, change their voices, speak eloquently, prepare poisons and detoxify... and other tricks, so that they can better use various means in the future.

To obtain "dharma materials" to practice various evil arts.

All in all, if judged according to traditional values, almost every disciple of Guishan Qimen who has succeeded in becoming a disciple is an out-and-out dog scourge, a beast among beasts.

Capturing women and children, digging graves and corpses, stealing and abducting, killing entire families, killing innocent people, torturing and mutilating corpses, creating ghost troubles... In order to advance the advancement of magic, there is almost nothing they dare not do.

At the same time, since Guishan Qimen can be called Dark Maoshan, the various magical arts it possesses are naturally inseparable from the four major categories of foreign objects: ghosts, monsters, demons, and spirits.

For example, Xue Lan, who is lying at the feet of Chen Sanyu, is wearing a Taoist robe, which is a magic weapon that can accumulate Yin energy and raise ghosts.

The pieces of thick yellow paper hidden in his robe can be used to perform techniques such as making a paper man die, escaping, and killing people.

In addition to these two, Xue Lan also possesses some other ghostly and evil magic weapons.

At the same time, he also has various strange and strange spells in his memory such as the "Subjugation Curse", "Absence of God Curse", "Soul Dispersing Curse", "Yin-Yang Observation", "Edict of Exorcism"... and so on.

However, Chen Sanyu was not interested in any of these messy gadgets.

There's no point in being fancy.

What he was more interested in was a book in Xue Lan's memory called "The Origin of Ten Thousand Dharmas".

This book is not a specific cultivation method, but an encyclopedia-style book that records in detail all kinds of zombies, monsters, and mountain spirits.

This book just completes Chen Sanyu's knowledge of various ghosts and monsters in this world.

He had read about the classification of ghosts in "Records of Foreign Objects", which were divided into three types - human ghosts, object ghosts, and corpse ghosts.

But for more detailed information, there are no redundant records in "Foreign Object Chronicles".

In comparison, "The Origin of Ten Thousand Dharmas" is much more detailed.

According to its records, human ghosts are ghosts that are born from the human soul and are filled with strong sorrow, resentment, and anger after experiencing various disasters and dying unexpectedly.

There are twelve types in total:

The ghosts of torture, hanging, drowning, scorched corpses, starving ghosts, mother-in-law ghosts, housekeeper ghosts, family ghosts, gong-beating ghosts, erotic ghosts, murderers, and coward ghosts.

Ghosts are all kinds of dead things that exist in various death scenes (such as murder scenes). They are ghosts that are born after absorbing a lot of evil emotions and residual souls of people who died.

There are eight types:

Ghost bronze mirror, red comb curse, evil doll, red umbrella ghost, green lantern ghost, coir raincoat ghost, ghost cloak, ship ghost.

Ghouls are whole corpses, mutilated corpses, withered bones, and internal organs of a person who may have suffered an unlucky death from a disaster, or whose burial place has an inauspicious geomantic omen, and contain great sorrow, resentment, and anger. Three souls have been dispersed but only seven souls remain.

Ghosts are born under the combined effects of long years and Feng Shui topography.

There are seven types:

White bones, zombies, flying heads, human skins, internal organs, bloody fingers (xu) and fleshy fat sacs.

Among them, internal organs are also subdivided into three types - heart internal organs, lung internal organs, and intestinal internal organs.

In addition to these three types of ghosts, "The Origin of Ten Thousand Dharmas" also records types of witches.

There are seven types:

Fox Fairy, Crane Fairy, Flower Fairy, Deer Fairy, Python Lady, Clam Lady, and Rabbit Lady.

In contrast, there are thirteen types of monsters:

Dog/wolf demon, cat demon, fish demon, white demon (hedgehog), pig demon, gray demon (rat), turtle/turtle demon, crab demon, shrimp demon, frog/toad demon, monkey demon, snake demon, yellow skin

(weasel).

Chen Sanyu discovered that among a series of records about monsters, there was a very interesting information.

In other words, as long as they are larger than humans or about the same size as humans, as well as many birds and insects, they cannot become monsters.

This is also a law discovered and summarized from the statistics of Guishan Qimen. The reason is unknown.

Because for thousands of years, they have never discovered monsters such as tiger monsters, lion monsters, leopard monsters, orangutan monsters, bull monsters, horse monsters, crocodile monsters, elephant monsters, and whale monsters.

All demons are born from those thirteen types, without exception.

Of course, the Thousand-Legged Dragon King is an obvious exception. It is a demon made from a small centipede.

However, the Thousand-footed Dragon King's residence was not deep enough, and some traces of it were accidentally exposed for a long time.

That's why Xue Lan came to Heishan Town and stayed in the surrounding area for seven or eight years.

The reason is because Guishan Qimen wants to find its true identity, and then capture and study it for profit.

Then there is [weird], strange phenomenon, or strange.

There are ten types in total:

Colorful miasma, valley noise, looping road, desolate ghost fire, tomb ghost fire, flying rainbow fire, ghost courtyard, mirage tower, misplaced door, lotus cave.

Unlike monsters and ghosts, the study of strange phenomena in Guishan Qimen is neither in-depth nor very clear.

Thousands of years have passed, but this sect has not been able to understand the mechanisms and operating principles of various strange phenomena.

They just know that all strange phenomena are very dangerous.

It is so dangerous that even ghosts and monsters may be in danger or even die inside if they accidentally enter it.

There are also spirits, which are also recorded in detail in "The Origin of Ten Thousand Dharmas".

Its definition and explanation of spirits are roughly the same as those described in the book "Research on Foreign Objects":

That is, spirits are all made of various artifacts that have attracted enough popularity and become spirits after experiencing a long period of time in an uninhabited environment.

There are seven major types in total:

The old charm, the jade beauty, the bookworm, the gold and silver boy, the disciple, the spirit in the painting, the ink carp.

Among them, Mo Li is a spirit born from a long-used inkstone;

The spirit in the painting is refined from ancient paintings. Its nature depends on the content and style of ancient paintings, and is generally not harmful;

Dengtuzi is the spirit of the obsession of an old pervert, which is very harmful to women. If someone supports him, there is a very small chance that he will evolve into a five-power demon/god.

The gold and silver boy is made from gold and silver coins buried in the soil. He is naughty and willful, likes to tease people, and often teases people to death;

The jade beauty and the ink carp are very similar to the spirit in the painting. They are spirits transformed from the beautiful jade that people play with. They have a gentle and quiet temperament and are harmless;

A bookworm is a spirit that was accidentally born after the books in the academy absorbed the students' literary thoughts and left them alone for a hundred years. They have a quiet and honest temperament and are not very dangerous.

At the same time, in addition to ghosts, monsters, demons, and spirits, in the records of "The Origin of Ten Thousand Dharmas", there is actually a fifth type of foreign object born from these four - Mao Shen.

There are seven types:

The God of Disease, the God of Mao Ghosts, the God of Five Links, the City God, the Earth God, the Door God, and the ancestral spirits.

The first three are not beneficial to people and can cause great harm.

The last four are harmless to people because they are in great need of incense, and they have many benefits.

As the Guishan Qimen, which has studied these mysterious and strange creatures for thousands of years, it has naturally gained the greatest benefit from them.

This benefit is all kinds of magic and evil methods.

However, in Xue Lan's memory, there were not many strange arts, perhaps because of his low status.

""Star Observation Method", "Ziwu Returning to the Yuan Dynasty", "Pailing the Dragon to Ask for Water", "Searching for the Dragon's Acupoints".

Green light flashed in Chen Sanyu's eyes, "Well, although these fortune-telling and feng shui-like things are not obvious for improving force, they are excellent for exploring the rules and accelerating the 'capture' speed of the rules."

As his mind turned, these four magical arts were refined and optimized, and merged into one magical technique - "Fate Curse Killing".

Buzz——

Chen Sanyu, who had mastered this miraculous skill to the extreme in just one breath, raised his eyes to look at the world in all directions, and suddenly saw large swaths of steaming [qi].

Mountains, rivers, earth veins...are all emitting various magnificent 'air currents'.

These 'air currents' will also have many complicated pulls, entanglements, and integrations with each other, and then evolve into more and more unfamiliar 'air currents'.

"Feng shui, formations, dragon veins, and... national destiny."

Chen Sanyu's eyes were bright and he suddenly looked towards the other side of the sky.

There, where thousands of rays of light bloomed, there was a blue dragon that covered half of the sky. It was already very old, and one could even faintly see sores all over its body, bleeding and pus.

"The fate of the Wei Dynasty is so unlucky."

Chen Sanyu chuckled and said, "It seems that we are not far from destruction."

With just one glance, he understood the current world situation.

Under the prosperity, there is clearly a crisis looming.

The so-called heroes from all walks of life should also be waiting for the opportunity.

But this has nothing to do with Chen Sanyu.

He has always been a person who overturns the table. If he really wants to destroy the Wei Dynasty, he will not care about the fate of the country, but he will take action on his own and kill him from the south to the north.

Besides, if the spiritual energy level in the land of Wei is so low, how can anyone be strong?

In Xue Lan's memory, even the Guishan Qimen, which had mastered all kinds of magic and evil methods, was obviously no match for ordinary warriors, let alone the dynasty's army, under the constraints of such a thin spiritual environment.

Its main practice system actually only has three realms - gathering the soul and soul, traveling with concentration, and driving things to reveal themselves.

Further up, there is no more.

Therefore, to put it bluntly, this sect is still a mortal sect.

It is necessary to practice martial arts seriously, and just practicing evil is not enough.

Otherwise, any martial arts hero with explosive mobility and output would be able to beat them to pieces.

The real world is not a game, and those who can only stand and output have no future.

However, the many "Corpse Raising Techniques" and "Ghost Refining Techniques" of this sect are also quite interesting.

Taken together, you should be able to make all kinds of interesting things.

For example, create a ghost pet that combines the characteristics of various ghosts, monsters, and spirits.

"Well, I want to do an experiment."

Chen Sanyu stomped the ground slightly.

boom!

A huge earthquake hundreds of meters away.

call out--

In an instant, his figure shot through the sky and flew thousands of feet high into the sky.

Then it floated leisurely, as if standing on solid land, firmly 'standing' in the endless night sky.

Then, Chen Sanyu took out the mysterious bead containing the dead dragon embryo from his trouser pocket.

"This bead, for some unknown reason, is fiercely absorbing the turbid air that is swallowing the outside world all the time, so..."

He played with this mysterious bead and thought, "If it were made into a ghost, wouldn't it become a ghost pet with extremely high growth potential due to its powerful yin-absorbing properties?"

Just do it, Chen Sanyu immediately squeezed open the mysterious bead.


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