Gai Jiuyou thought to himself, if he were a mortal, could he reach this person's realm and achieve this person's achievements?
It’s difficult, almost impossible!
Gai Jiuyou gave the answer in his heart, which further proves how defiant this person is.
As for knowing this person’s identity, it’s because the ruthless man is talking about various physiques, the way to return all the ways to their source and integrate them into one.
When you reach the realm of Gai Jiuyou, you can naturally hear the origin of what this person said. It is something that this person has personally practiced before. She swallowed the origins of various major bodies and turned them into her own body, so she was able to transform all kinds of things into her own body.
The constitution is explained so clearly, and he also knows how to integrate them into one.
Of course, this person no longer needs to do this!
Moreover, when this man was preaching, a Dao treasure bottle exuding demonic energy was suspended above his head. Even Gai Jiuyou was shocked by the demonic treasure bottle.
This person is definitely the top among the emperors!
Others also guessed the origin of this person, and they were all shocked. The legendary ruthless emperor is still in the world, even still intact, standing at the top of the extreme.
Although they were surprised, everyone was listening carefully to the Empress' sermon, especially Jiang Taixu, Ji Haoyue and other divine king bodies. The empress had once accommodated the origin of the divine king body and had a deep understanding of the divine king body. What she said was of great use to them.
, this is a great emperor's understanding of the divine king's body. How many times can this be heard in the world?
Wu Renren did not directly talk about her own Tao, but her Tao is already in the content of the narrative, swallowing all things, growing herself, fading the old and transforming into the new, and living forever in the world of mortals!
Xu Qian invited ruthless people, and Qing Emperor and others came here to discuss Taoism. Naturally, they couldn’t just talk about it, otherwise it wouldn’t be called “discussing Taoism” but could only be called “preaching”!
Discussing, analyzing, discussing, communicating, and explaining things. Discussing the Tao naturally expresses one's own understanding of the Tao, communicates and explores each other's thoughts, points out the advantages and disadvantages, and divergent thoughts.
Therefore, after the ruthless man finished speaking, he entered the first discussion session. You can ask, question, or explain your own ideas. Xu Qian did not set any restrictions. Everyone can participate here.
So a monk bravely said: "Senior said that if you can understand yourself thoroughly and control it to the smallest detail, you can maintain the so-called self-state unchanged and achieve physical immortality, but..."
The monk changed the subject and asked his question, "There are few ancient saints and even the supreme ones who can make their bodies last forever. In terms of seniors, don't they understand themselves thoroughly and control them?"
To the smallest detail?"
Yes, what kind of realms did the ancient saints and the supreme beings have? Especially the supreme supreme beings. Their path has reached its peak, and their exploration of themselves has definitely reached the very depths. If they do not fully understand themselves, they will be
How is it possible to control yourself to the smallest detail?
It can be said that their bodies do not last forever because they have not fully understood themselves. Many monks do not agree with this statement. The Supreme Being is the pinnacle of their monks' path!
Xu Qian smiled and said: "This is a good question, but if I have to tell you, they really haven't fully understood themselves. The foundation of physical constitution, Taoist friend Wu Renren has just said, is the origin, the origin of each physical constitution."
The origins are all different, so there are differences between superior and inferior. But have you ever thought about what is the origin and why are the origins different?"
Without waiting for anyone to answer, Xu Qian asked and answered himself: "Many monks must have never thought about this question. They only think that those physiques are born like this and have not studied it in depth. But according to my superficial research so far, the origin of physique is Tao.
In other words, the Tao patterns are everywhere in the world."
"Everything in the world contains Tao, and it is formed under Tao. The same is true for physical constitution. The stronger the constitution that forms the texture of Tao, the stronger the traces of Tao. But that's not what I want to talk about!" Xu Qian's turn of phrase shocked many people. If you don't mean to talk about this, then why are you talking so much? Just listen to Xu Qian say again: "Haven't you discovered a problem? The more powerful the physique, the more different it is from ordinary people."
Big?"
What kind of problem is this? Isn’t this a normal phenomenon? Many people were wondering, and many people had already reacted and understood what Xu Qian wanted to say.
Xu Qian smiled and said: "It seems that someone has thought that, yes, after monks embark on the road of cultivation, they gradually develop in the extraordinary direction. The more advanced the monks are, the higher their level of extraordinary is, and the difference between them and ordinary people is
The sex is also greater."
"When you are in the Wheel and Sea Realm, you can still be considered 90% of mortals. When you reach the Dao Palace Realm, only 70% are left. When you reach the Fourth Pole, you are only less than 30%... When you finally arrive at Immortal Platform, you are already less than 1%.
, the structure seems to be the same as that of ordinary people, but in fact it is quite different inside."
"The reason for this difference is that as your realm improves, you keep getting closer to the Tao. That is, as you improve your realm, the Tao patterns on your body become more complex and profound, and they naturally change accordingly."
"As mentioned before, the higher the realm, the greater the difference from ordinary people. When the saint or emperor reaches the realm, they can be said to be new creatures, and their bodies are far more complex and sophisticated than ordinary people."
"So, they really understood it thoroughly and completely controlled the body at that time? If they had complete control, they would not be unable to control their own energy and blood."
"Of course, it is difficult for the peak emperor to proclaim himself, not only because of this, but also because monks in the realm below the emperor cannot live forever in the body, it is definitely because they do not understand themselves well enough."
These words caused everyone present to think, including Wu Ren and Qing Di. Wu Ren thought about the path she had taken. It seems that she has been able to live forever until now. It seems that... she has gone through the process that Xu Qian said.
In the first life, she used the Heaven-Swallowing Devil Technique to absorb many physiques, which established her in-depth understanding of various physiques. Only in the second life could she shed her old body, transform into a divine fetus, and transform into a chaotic body. After that, she continued to try various methods of immortality.
In the Dharma, I have understood myself to a very deep level, and only then have I reached the state where my physical body is almost immortal.
Treating oneself with others, ruthless people think that what Xu Qian said is right!
Qingdi's thinking is different from that of ruthless people. He always thought that he understood and mastered himself to the extreme, but now that he thinks about it, he really understands and masters himself completely? He is the immortal Qinglian who gave birth to spiritual wisdom and transformed into a human being, but his body has changed from
Where did it come from? Is there another origin?
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His understanding of the true body is not yet complete. If he has thoroughly studied the true body, and the true body is the immortal green lotus, a thing that exists forever in the world, then he should be able to live long and prosper in the physical body. However, the fact is that after he transformed
The physical body will still lose its life essence as time goes by.
Qing Emperor even further thought that many elixirs have ignorant spiritual wisdom, and this spiritual wisdom can last forever. If he can know the secret, can his own soul also survive forever?
By then, both the physical body and the soul will be immortal, wouldn’t they already be immortals in the world?
Qingdi had an idea. He seemed to have not fully understood himself, especially the body after becoming an emperor. Although he could control it, he did not understand the fundamentals.
The Qing Emperor had some misunderstandings. First of all, the path he took after becoming emperor was not to study his body in order to seek immortality. Instead, he dismembered himself and cast his body into an imperial weapon, leaving only a heart and a soul.
The god entered the desolate tower, trying to open up an evolutionary fairyland in the desolate tower so that he could live forever. He didn't care much about his own body at all.
Secondly, Qingdi only took more than 30,000 years to become an emperor. Compared with the ruthless person who has been proclaimed for hundreds of thousands of years, the time is much shorter and he did not achieve the same results as the ruthless person. This is actually very reasonable.
After answering this question, another monk asked: "Senior Fang said, 'The reason why everything in the world exists and appears in a state that everyone knows is due to everyone's observation. Everything is uncertain, and it is only because of everyone's observation and perception that everything exists.
Become the result now'."
"Senior, what you mean is that everything in the world does not really exist. For example, we all exist because of others. Without other people, we would not exist?"
Xu Qian said: "This is just a statement, and it may not be true, but how do you know that the world must be real and not created by a dream or a painting by some supreme being?
"As for whether you still exist without others..."
Xu Qian looked at the questioner and asked: "If you can only perceive yourself in the world, but not other people or other things, do you think you exist or do not exist?"
This rhetorical question...
The questioner was about to say "I must still exist!", but thinking of the setting of the question, he swallowed the words on his lips. He cannot perceive other things and cannot be known by others. Except for himself, he knows himself.
It seems to be no different from not existing in the world.
But most monks do not take Xu Qian's words seriously. How can the existence of "I" be defined by others? "I" will exist because "I already exist!", "I believe that I exist!"
Not only Xu Qian was asked questions, but other people were also asked. For example, someone asked Huang Di: "The predecessors said that the human body should be adjusted to make the human internal environment harmonious and adaptable to the external environment of the universe, and ultimately achieve the unity of heaven and man, and the harmony between heaven and earth."
Synchronize, so that the disasters caused by heaven and earth will no longer affect you, and you will live the same life as heaven and earth from now on."
"But have seniors ever thought that heaven and earth will also decay and perish? When that happens, even if heaven and man become one, won't we also perish?"
This is indeed a problem. The unity of heaven and man and the same life span as heaven can avoid many disasters caused by heaven and earth. But what if even the heaven and earth are destroyed? How to avoid it?
Just like the water in the sea stirs up waves, it can overturn giant ships and destroy cities. But if it becomes part of the sea, the strong winds and waves of the sea will no longer have an impact on itself. But if someone evaporates from the outside at this time and destroys the sea...<
/p>
Upon hearing this question, Huang Di asked instead: "What do you think of 'heaven and earth'?"
The questioner wondered: Isn’t this obvious?
Heaven and earth are the world and universe they are in now!
What’s the point of this question?
Before the questioner could answer, Huang Di asked again: "Do you think the 'heaven and earth' is this universe or the fairyland?"
After hearing this sentence, some people have already understood that the "heaven and earth" mentioned by this person is not limited to this universe, nor is it just the fairyland, but a deeper and broader concept.
This universe and the fairyland are only part of the concept of "heaven and earth". They are part of "heaven and earth", not the whole of "heaven and earth".
So the answer to this question is self-evident. If the "heaven" where heaven and man merge into one will be destroyed, then this "heaven" must not be the real "heaven and earth".
We should not pursue a partial, limited heaven and earth, but a fundamental, complete and true heaven and earth. Only by being in harmony with it can we be immune to all calamities and untainted by all laws. Only by living with it can we live forever and be immortal.<
/p>
This was after discussing Tao with Xu Qian and listening to Xu Qian's explanation of the "fundamental Tao". Huang Di thought about and filled in the Tao he followed.
Huangdi said: "Before our world, before the immortal realm, there must be the first and most original realm, because it existed in the world before the immortal realm and our world evolved and were born. What I talk about the unity of heaven and man is the same as the original realm.
Heaven is consistent with it, not with my world or with the fairyland."
"Of course, this does not mean that we do not need to be in harmony with our world and the fairyland, but we must be clear about our ultimate goal. Combining with our world and the fairyland is a process of pursuing harmony with the original heaven, so that we can continue to
Approaching the Origin of Heaven, because our world and the Immortal Realm evolved from the Origin of Heaven, and they have some of the characteristics of the Origin of Heaven."
Huangdi's way of the unity of man and nature sounds similar to the way Xu Qian sought. This is actually because although the methods of seeking the way are different, the true way itself remains unchanged. Therefore, although the paths are different, the way is the same.
Return.
Just like doing an arithmetic problem, there is only one answer to the arithmetic problem, so whether you use a calculator, an abacus, or do calculations by hand or mentally, the final result will be the same.
Huangdi's theory of the unity of man and nature and the way of Xu Qian are explained in ancient times, and the analogy of cutting off the teachings is:
Xu Qian's Tao is to study various objects and phenomena in the world, and understand the fundamental principles that construct these objects and phenomena. These "principles" are also called "Tao", recognize them, and then try to use them to achieve your own goals;
But the Yellow Emperor's unity of nature and man is not like this in expression. He is constantly getting closer to "Tao", and finally becomes one with "Tao" and coexists with it.
Therefore, if Xu Qian and Huangdi established religions with the command of "explaining teachings" and "intercepting teachings", then Xu Qian's teachings should be called "knowledge teachings" and Huangdi's teachings should be called "combined teachings". p>
After Huang Di finished speaking, no one understood that the unity of man and nature turned out to be pointing to the most fundamental heaven, the most original heaven, rather than a random world. Naturally, the question asked by the questioner did not exist.
.
It's just that this is easy to hear but difficult to practice. The origin of heaven must be higher and more profound than the immortal realm. They have not even been able to enter the immortal realm, let alone the origin of all heavens and worlds.
Someone also asked Qingdi: "The way of creation and derivation taught by the great emperor is a little bit of transforming creatures and opening up the world. This point of transforming creatures can still be understood by younger generations. Creation can create things out of nothing, shape creatures and spirits, open up the world, and forge weapons and blades."
Connected with creation?"
This question was asked at a very low level, but Qing Emperor still answered it. He smiled and said: "When did creation only direct the transformation of living beings? Let me ask you, before the heaven and earth were opened or when they first opened, could there be living beings or non-beings in the world?
Are there living things like birds and beasts, insects, birds, fish, rocks, gold and iron?"
The person who asked the question thought for a moment and replied honestly: "No!"
According to the legend of the birth and origin of the world, in the beginning, all things did not exist, or in other words, all things at that time were still a whole and had not been divided or separated from each other. Then naturally there would be no distinction between living and non-living things, including insects.
The difference between fish, birds, beasts and gold, iron, sand and stone!