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Chapter 182: Transforming Humans into Invisibility*

The prince didn't take it seriously at all. He looked up at the sky, looking at the full moon slowly passing through the clear breeze and white clouds, and chanted in a long voice: "The heaven and the earth are endless, and the road is long and blocked; the road has no direction, no territory and no boundaries."

】The autumn wind is bleak, the flowers are gradually falling, the sword is in the horizon, and the lonely soul is leaving..."

His voice was bleak, full of endless vicissitudes. At this time, the prince had entered the early stage of the golden elixir. Every move he made inadvertently coincided with the way of heaven. His casual words matched his extreme affinity, full of indescribable but unexplained emotions.

Irresistible charm. Just these few words, but they have brought the two people in front of them into a clear artistic conception that they have never experienced before.

The prince's voice was soothing, like a stream flowing quietly on the grass. It was clear and transparent and could not be microwaved. It was also like the warm sunshine in spring, shining warmly on the body, making people feel slightly lazy, but it was not lazy.

There is also a hope of rebirth in the feeling of laziness; it is more like the snowflakes falling from the sky in winter, gently covering everything, eliminating all the filth and sins of the past, leaving only a piece of purity in front of you.

Silvery white, when the snow melts, the land will be covered with green trees and red flowers, a boundless scenery.

The prince told the story from the beginning of the war between humans and demons. After sending away Cain, Nicolas Flamel, Mutu, and Qingyue, he was alone in the tree house in Yueshang, the territory of the Moon Worshipers.

, reflecting on the origin, purpose, causes, and results of this bloody battle, and from these seemingly complicated and disorderly processes, he sorted out the seemingly accidental inevitability one by one. He learned from himself, Yue Shang, Feng Yi

Through the bumpy road of love between them, he realized that this may be an unforgettable infatuation in the eyes of secular people, but in fact it may be just a dance on the tip of a knife to entertain others. He realized from the constant loss of life in the war

Realizing that life can actually be eternal, he realized the blurring of the boundaries between good and evil in the world from the natural battle between good and evil in people's eyes. He integrated into the war, jumped out of the war, and looked at the rolling world of mortals and the complicated world from another angle, and put peace,

Development, prosperity, war (depletion) are seen as another spring, summer, autumn and winter, another level of planting and harvesting controlled by existence, and this is what people call the way of heaven - another unknown, unknown

The will of existence as understood.

The so-called pursuit of heaven is actually the pursuit of a kind of freedom of self-improvement and self-control. With this freedom, you can arrange your own destiny or even the destiny of others, because at that level, you are in control of the next level.

In the eyes of all the beings at the next level, your thoughts and your will are their way of heaven.

If you follow the law of heaven, you will live, and if you violate the law of heaven, you will die. This is an iron-blooded law that is insurmountable at any level. Because each level is a private thing that can completely contain, create, and destroy its powerful existence. It exists in others.

In his consciousness, anything that is not conducive to his authority, he will destroy it in the bud. Such destruction, in the words of cultivators, is actually the so-called catastrophe. Only when a person (or

When the power of a god has reached the point where it is on par with or even surpasses him without him being aware of it, the calamity cannot harm it. Only then will you have the capital to negotiate with it or even divide it and conquer it equally.

and power.

However, on each of these levels, there will be countless parallel existences, and above these parallel levels, there must be higher levels, with stronger energy beings that control and contain all of this.

Only by constantly climbing and transcending can you finally have the possibility of escaping from all the constraints of heaven. This is the origin of heaven, that is - there is no heaven!

There are no laws, no rules, no obstacles, only wind-like freedom, because the laws are born because of me, the rules are determined by me, the way of heaven is me, I am the way of heaven!

The prince used many concrete images to explain these abstract and mysterious essences of the way of heaven, bringing the two people from a physical world into a boundless and boundless abstract world. The two of them were burdened with the responsibility.

People with superpowers have much stronger spiritual power and profound thoughts than ordinary people. Moreover, the energy they possess is the ultimate in energy of their own nature in this world. They can understand all things in the world.

Their understanding is much more thorough than that of ordinary people. These things that seem extremely mysterious and incomprehensible to secular people have opened a door that has never been opened in front of them.

Finally, the prince's soothing words brought them back to the real world from those realms that were temporarily illusory and invisible to the naked eye, integrating them into the body and body that everyone has but cannot exhaust its secrets throughout their lives.

, telling them what he gained from exploring the essence when he first came to Mount Taihe and entered concentration, so that they could understand that in fact, everyone has a world that belongs only to them. In this world, the consciousness formed by his own soul

, will is the way of heaven, because here, one's own consciousness is the founding spirit and the highest controller. Only by transcending the ontology and transcending oneself can one finally enter another higher level and achieve a relative eternity.

Because there are five elements in the human body, which are opposite to each other, closely related to and interdependent with all things in the world. From the inside out, the heart, liver, spleen, lungs, and kidneys are the five internal organs; and by analogy, the five bodies are: tendons

, veins, flesh, skin, bones; five flowers: claws, face, lips, hair, hair; anger, joy, thought, sadness, fear, these are the five wills; tears, sweat, saliva, tears, saliva, are the five

Liquid; sour, bitter, sweet, pungent, and salty are the five tastes. The eyes, tongue, mouth, nose, and ears are the five senses. Each of these physical characteristics is related to the five colors of heaven and earth: green, red, yellow, and white.

, black; five directions: east, south, middle, west, north; five seasons: spring, summer, long summer, autumn, winter; five qi: wind, heat, dampness, dryness, cold; five transformations: growth, growth,

Transformation, collection, storage; the five tones: Jiao, Zheng, Gong, Shang, and Yu, facing each other in pairs, opposite to the five elements of heaven and earth, self-divided into yin and yang, transformed into metal, wood, water, fire, and earth, which are endless and endless.

Among the five elements of the human body, the five internal organs are the essence, and the rest are either the containers of the five internal organs, the derivation of the mind, or the channels for ingestion and diarrhea. They are all things that support the five internal organs to maintain the existence of the soul.

Among the five internal organs, the heart is located on the left side of the chest, above the diaphragm and below the lungs. It is round and pointed downward, shaped like a lotus stamen, and is protected by the pericardium. The heart, small intestine, pulse, face, tongue, etc. constitute the heart system. The heart

, belongs to fire in the five elements, is the yang organ in the yang, controls the blood, stores the mind, is the master of the five internal organs, and the master of life. The heart is connected with the four seasons of summer.

The heart has both reality and reality, it is the heart of flesh and blood, it is shaped like an unopened lotus, and it is located below the lungs and above the liver. It has the heart of gods, which governs all things, and it is the heart of flesh and blood. The heart of flesh and blood refers to the substantial heart;

The mind of the gods refers to the function of the soul to accept and reflect external things, and to carry out spiritual activities such as consciousness, thinking, and emotions.

The heart is the house of blood. When the heart beats, the blood flows through the meridians, and the heart governs the blood vessels. The heart is the master of the internal organs and the home of the spirit. Therefore, the movement of the heart transports energy to the house of the soul.

It is actually sent by Yuanshen.

The heart is the yang organ and controls yang energy: the heart is the sun in yang and uses yang energy for its function. The yang energy of the heart can promote blood circulation, maintain human life activities, and keep it alive, so it is described as the "body of the human body".

"Sun" means that human beings are in harmony with heaven and earth. Heaven has a sun, and humans also have a sun. The sun is the yang of the emperor and the father. The yang-heat energy of the heart not only maintains the physiological functions of the heart itself, but also has a warming and nourishing effect on the whole body.

The heart is the fire organ that illuminates all things, so the heart yang plays an important role in the transportation and transformation of the spleen and stomach, the warmth and transpiration of kidney yang, the metabolism of water throughout the body, the regulation of sweat, etc.

Heaven and man correspond to each other, and the heart is Yang and connects the four seasons, so the heart governs Xia Qi.

The lungs are located in the middle of the chest, with one on each side. They are lobulated and loose in texture. They live on the diaphragm together with the heart, are connected to the trachea, are connected to the nose, and are directly connected to the atmosphere of nature. They are self-contained with the large intestine, skin, hair, nose, etc.

One system. It belongs to gold in the five elements and is the yin organ among yang. It controls Qi and breathing, helps the heart and blood, and regulates water channels. It ranks highest among the five internal organs and is the length of the five internal organs. The lungs correspond to the four seasons of autumn.

.

The lungs are located in the chest, one on each side, above the diaphragm, connected to the airway, and the larynx is the portal, covering other internal organs. It is the highest position among the five internal organs, so it is called the "canopy", which is the length of the five internal organs.

It is "as empty as a bee's nest" and "floating", and "sinks again when mature". Therefore, it is called the clear and empty internal organs.

The lungs store the soul, belong to metal, and capture the qi of the whole body. Between exhalation and inhalation, they are connected with the heaven and earth. The heaven and earth are pure, and they are exhaled and taken in entirely by breathing. The lungs are the main hub of breathing. Therefore, it is called the qi of the human body.

, the destiny is given to the lungs. If the lung qi is purified, all the qi in the whole body will obey and flow forward. The lungs and the heart are both located on the diaphragm, and they are high and close to the king, and they are like the ministers and assistants.

The spleen is located in the upper part of the abdominal cavity, under the diaphragm, and is connected to the stomach by a membrane. It is "shaped like a dog's tongue and shaped like a rooster's comb." It forms its own system with the stomach, meat, lips, mouth, etc. It governs transportation and transformation, controls blood, and transports cloth.

The essence of water and grain is the source of qi and blood biochemistry. All the internal organs of the human body rely on the spleen for nourishment, so it is called the foundation of acquired nature. Among the five elements, it belongs to earth, which is the most yin among yin. The spleen corresponds to the long summer of the four seasons.

The liver is located in the abdomen, under the diaphragm, under the right side of the body and to the left. It forms its own system with the gallbladder, eyes, tendons, claws, etc. It governs dispersion, stores happiness and depression, and uses yin to use yang in the five elements.

Wood is the yang in yin. The liver corresponds to the spring of the four seasons;

Because the left and right are the paths of yin and yang, the energy of life, yang rises from the left and yin descends from the right. The liver belongs to wood, which corresponds to spring, and is located in the east. It is the beginning of yang's birth and governs the rise of life. The lungs belong to metal, which corresponds to autumn and is located in the east.

Located in the west, it is the beginning of Yin storage. It is mainly killing and descending. The left is Yang rising, and the right is Yin descending. Therefore, the liver is on the right, and its Qi rises from the left; the lungs are located above the diaphragm, and its Qi descends from the right.

.The liver is responsible for the rise and fall of yang, and the lungs are responsible for the suppression and descent of yin.【】


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