On this day, Zhang Wenchang picked up the half of the Vajra Demon-Conquering Pestle and guided the energy from the sea of suffering into it.
He immediately emitted purple light and some thunder and lightning.
It's not like when I was on Mars, when I waved it, my whole body seemed to be wrapped in purple thunder armor.
Because of the divine power in it, it once used up a lot of divine power to fight against the Crocodile Ancestor, was once absorbed by the murals on the bronze coffin, and was deprived of it again when leaving the ancient forbidden land.
It can be said that the divine energy inside has been completely exhausted, and the great avenue divine patterns inside have also been destroyed.
Now, if you hold it in your hand, it can only be used to fight with those little shrimps, or as a souvenir.
That prayer beads bracelet has completely lost its effectiveness and can only be used as a souvenir.
After Zhang Wenchang took back his magical power, this half of the Vajra Demon-Conquering Pestle became ordinary again.
It’s hard to believe that he was at least a holy soldier in the past with his weathered mottled appearance.
When I have the opportunity to go to the Fire Realm in the future, maybe I can refine it into a short sword.
Putting away the half of the Vajra Demon-Conquering Pestle, Zhang Wenchang continued to practice, pouring bottles of Baicao liquid into his mouth, and soon entered an ethereal state.
Although the Wheel and Sea Chapter of the Taoist Scriptures is not a complete version, it is indeed very effective. Zhang Wenchang used it to continuously open up and expand the sea of suffering.
In Zhang Wenchang's black sea of suffering, rays of divine light burst out, dazzling.
The black ocean surged and roared again, and the energy of life stirred up a storm, rolling the seawater high into the sky. Lightning flashed and thundered, turning into heavy rain, and then dripping onto the sea of suffering.
In this terrifying and strange world, there is infinite vitality.
A few hours later, Zhang Wenchang stopped practicing. He walked out of the room and looked at the windy and sunny valley.
Now that he has been practicing and has almost no means of attack, Zhang Wenchang thought about the methods recorded in the Taoist scriptures, stretched out his finger, and a white light rushed out from the sea of suffering, rushed towards the boulder in front, and exploded into pieces with a bang.
A stone more than ten meters high.
This is a divine pattern attack. After the Sea of Bitterness opens up, it will continuously produce divine patterns. These divine patterns can be used as means of attack.
Zhang Wenchang's sea of suffering is very condensed and has given birth to 30 divine patterns, which contain amazing vitality.
The sea of suffering of ordinary people cannot be condensed into divine patterns at this time, except for those with special physiques, and Zhang Wenchang, as an ordinary physique, can condense so many of them, all because of the Nine Wonders of the Immortal Medicine.
Zhang Wenchang thought that things could be stored in the sea of suffering, and that it could be used as a huge space.
He went to the room and fetched half of the Vajra Demon-Conquering Pestle, refined it using the recorded method, and tried to put it into the sea of suffering.
The Vajra Demon-Conquering Pestle trembled slightly and disappeared with a whoosh sound. Zhang Wenchang looked at his empty hand, a little surprised.
Then I looked inside the sea of suffering, and sure enough there was something in the sea of suffering. It was the half of the Vajra Demonic Pestle, floating up and down in the black ocean.
A thought occurred in my mind, and with a whoosh, he appeared in Zhang Wenchang's hands again.
Zhang Wenchang put him into the sea of suffering again. This is the only weapon he has now. Let him put it in the sea of suffering. He can take it out at any time during a fight.
Zhang Wenchang returned to his room and tried to control the divine pattern.
The thirty divine patterns in his body are like chains, lingering above the black sea of suffering. They are condensed from the essence of life.
Monks can refine the divine patterns into the shapes of various weapons and fly out of the body to kill the enemy. This is more powerful than simply using the divine patterns to attack.
It is said that if the divine patterns are forged into heavy objects such as bells and cauldron towers, they will interweave the trajectory of the avenue and exert more mysterious power.
Forge the original divine patterns in your body into a weapon, and then use the weapon to control various weapons. You can control multiple psychic weapons.
In each of the four realms of the Sea of Bitterness, the Spring of Life, the Divine Bridge, and the Other Shore, a weapon can be forged.
The complete Taoist scriptures record the technique of breaking all laws with one weapon, allowing people to concentrate on refining one weapon to prove the Tao instead of practicing multiple weapons.
Ye Fan chose the tripod with two ears and three legs as his instrument of enlightenment.
Zhang Wenchang does not have an emperor sister like Ye Fan, so he has prepared for him the source of the mother energy of all things, the future tool of enlightenment. He has already set his sights on the Purple Gold Pagoda with Divine Marks on the Kunlun Mountains of Earth. He is thinking of following him when he goes to Earth one day.
Ye Fan later got the Divine Mark Purple Gold Pagoda.
Therefore, the weapon Zhang Wenchang refined is a nine-story pagoda.
He wants to use the Divine Mark Purple Gold Pagoda as a tool to prove his truth.
The first step is to firmly carve the shape of the vessel in your mind, and then use the divine patterns as the material to refine the divine patterns.
Thinking of those cool pagodas when he was playing games in the past, he quickly chose a look he was satisfied with.
First, he used his spiritual consciousness to simulate the divine patterns, and then used the simulated divine patterns to form a small pagoda. The pagoda emits white divine light.
Then imprint this simulated pagoda in your heart.
Zhang Wenchang began to refine the real divine patterns in the sea of suffering and refine it into a pagoda.
First, I worked hard to gather the thirty divine patterns around the sea of suffering, which took a long time.
Then blend them into a ball the size of a bean.
This requires slow work and careful work, and it cannot be tempered by just talking.
Zhang Wenchang rested for a while, and then began to practice. After completing the daily practice exercises, he began to temper the divine patterns, working hard to transform them into the appearance of the pagoda.
Even though he is just a lump now, he can already control weapons.
Zhang Wenchang walked out of the room. He controlled the lump the size of a bean and submerged it into the half of the Vajra Demon-Conquering Pestle.
With a thought in his heart, half of the vajra flew out, emitting purple divine light, floating in front of him.
Imagining attacking the front, purple light flashed, and there was a big hole in front, which was knocked out by the vajra.
Zhang Wenchang waved his hand to call him out and estimated the depth of the cave, which was more than 30 meters.
That little lump can now control weapons to fly around.
Zhang Wenchang controls this half of the vajra to fly around, and the control range is probably more than 30 meters. After exceeding this range, the flexibility is reduced a lot, and the speed also slows down.
He put away the half of the vajra and demon-conquering pestle.
Now Zhang Wenchang is full of energy and blood, and can jump a hundred meters away, as fast as a cannonball.
However, without opening up the life spring, after all, you can only jump on the ground, unable to fly around in the sky.
You still have to continue practicing.
Zhang Wenchang returned to his room, poured bottle after bottle of Baicao Liquid into his mouth, circulated the Taoist scriptures, and opened up the sea of suffering.
Time flew by so fast, and before he knew it, Zhang Wenchang's sea of suffering was already the size of an egg. In the black sea of suffering, the white divine light emitted illuminated the entire sea of suffering.
Zhang Wenchang melted the growing divine patterns into the little bump. Gradually, the little bump began to look like a pagoda. In the future, if it is carefully carved, it will definitely turn into a beautiful pagoda. At this time, the center of the Sea of Bitterness has begun to bubble outward. The bubbles continue to spurt outwards, and after bursting, they form colorful clouds and mist, shrouding the black Sea of Bitterness.
As his cultivation progressed, Zhang Wenchang's flesh and blood became crystal clear, dust-free, exuding vitality, and his Qi and blood grew stronger day by day.
According to Elder Ma's description, there are three stages from the sea of suffering to the realm of life spring.
There is a small amount of life essence above the sea of suffering, condensed into divine patterns, which lie across the sea of suffering like chains. This is the first stage.
The second stage is that the sea of suffering continues to expand. Bubbles will gradually emerge from the sea of suffering and burst to form colorful clouds.
When there are more and more bubbles, the volcano below the Sea of Bitterness is completely revived, and more and more clouds and fog cover the top of the Sea of Bitterness, liquefying into small droplets, and entering the third stage.
At this time, you can try to hit the realm of life spring. The eruption of divine spring from the crater means that you have officially entered the realm of life spring.
