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Chapter 150 Zhang Wenchang’s speculation about Emperor Wu Shi

 Everyone has a naughty but beautiful childhood when they are young.

According to the description in the original text, Emperor Wu Shi seemed to be very well-behaved when he was a child. The Queen Mother of the West held his hand, and he was very well-behaved.

But Zhang Wenchang knows that in front of parents, which child is not a good baby?

When their parents are no longer in sight, everyone is having fun.

So Zhang Wenchang guessed that the waterway under the ancient well was just like ordinary people digging waterways on the beach to catch small fish for fun when Emperor Wushi was a child.

It’s impossible for Emperor Wu Shi to dig this water channel just to spy on the female disciples bathing in Yaochi, right?

As the son of the Queen Mother of the West, the entire Yaochi Holy Land is a mom-and-pop shop run by his parents.

I don’t know since when, Yaochi no longer recruits male disciples, or in other words, it respects female disciples, and male disciples are only used as outside guardians or handymen.

Zhang Wenchang felt that something might have happened to the Queen Mother of the West in a certain generation.

The love between the Queen Mother of the West and Dacheng Shengtai is actually very beautiful. As for his corpse transformation after his death, it is a matter of birth, old age, illness and death, and no one can resist it.

The Queen Mother of the West who succeeded to the throne seemed to have misunderstood the meaning of the Queen Mother of the West. The Queen Mother of the West was all single and devoted to seeking the truth.

In Zhang Wenchang's opinion, this is a bit biased. After all, people are divided into male and female, and they belong to yin and yang. Only when yin and yang are harmonious can there be continuity.

Lone Yin or Lone Yang is definitely not a long-term solution.

Zhang Wenchang actually wants to explore which generation of the Queen Mother of the West started this change in the Yaochi Holy Land?

What was the reason that made the Queen Mother of the West refuse to marry?

For example, in order to strengthen the family in large families, outstanding women are generally not allowed to marry outside the family unless they are married. If not, they are generally not allowed to marry outside the family.

For example, in the Ji family, Ji Hui, their eighth ancestor, never married outside, but her descendants are all surnamed Ji.

In fact, Zhang Wenchang also had some doubts about whether they were intermarried within the family and did not recruit a son-in-law.

After all, in this Beidou, it is not said that incest marriage will cause problems in children. On the contrary, just like horses, the more excellent horses are combined together, the more top-notch BMWs can be produced.

Beidou seems to follow the same rule. The more powerful the individual, the more powerful the offspring will be.

For example, Ye Fan's two children have surprisingly high qualifications.

One daughter is the Yuanling body, and the other son is the Taoist fetus of the innate holy body.

In the same way, Ji Haoyue, the god king, and his son Ji Chengdao did not specify what kind of constitution he had, but according to Zhang Wenchang's guess, it is probably also the constitution of the god king. Otherwise, would Ji Haoyue not dare to have such a big name?

In this way, Beidou is actually a very competitive society.

Here, many outstanding people pursue the Tao wholeheartedly and never marry or get married. They live their whole lives just to prove the Tao.

In fact, Zhang Wenchang also found it quite strange, why are they so stubborn? Don't people pursue wealth, love, and law all their lives? What is the purpose of only pursuing the strength of individual strength? Aren't you also fighting for these things?

According to Zhang Wenchang's understanding, there is no difference between male and female practitioners here. According to his understanding, there should be a phenomenon like that on earth where many men at the bottom cannot get married.

However, in reality, Zhang Wenchang discovered something different, that is, there is still human trafficking in this world.

The sisters in the check column make up for this problem. Even those at the bottom can get what they want through transactions.

Therefore, Beidou society maintains social balance from another aspect.

Zhang Wenchang has been in Beidou for more than five years, but he is not looking for a woman.

The main reason is that during this period of time, my life has been wandering around, I have no fixed place to live, and my life safety cannot be guaranteed. I really don’t have that much to think about.

More importantly, since practicing Taoism, Zhang Wenchang feels that he no longer has such a strong desire for things between men and women, or that he can control himself.

In addition, when practicing, the essence in the body has been refined, and naturally there are not so many other needs.

As for the female monks, the same is true. They will kill the red dragon, undergo menopause, and concentrate on practicing Taoism.

From this aspect, it seems that it can also explain why the more advanced Beidou practitioners are, the less likely they are to have children.

Zhang Wenchang actually felt that it was a pity that Emperor Wu Shi had no descendants.

Qing Emperor was still behind Emperor Wushi, and when he appeared on the scene, his descendants had already reached the nineteenth generation.

And what about Emperor Wu Shi? Not to mention future generations, not even a successor was left behind.

Perhaps the Emperor Wushi, who had an extremely powerful physique right after he was born, might not look down on ordinary successors at all, and would rather adopt a dog than a disciple.

For his descendants, they only recognize those with the same physique as him.

This requirement is really too high. The number of births of the innate holy body is as rare as the number of births of the chaotic body. The more top-notch the physique, the more difficult it is to be born.

Zhang Chang actually wants to study how to mass-produce those powerful physiques?

After all, the original article briefly stated that the children of ordinary people may also be born with powerful physiques.

This thing is just like genetic mutation. It is possible for ordinary old farmers to give birth to top scientists.

Zhang Wenchang sometimes thinks that it would be great if his descendants could inherit his strong physique.

We don’t expect future generations to be the best, as long as they live better than most people.

Even taking a step back, as long as you can live a safe and healthy life, don't expect to have a big future.

After all, Zhang Wenchang was a mediocre person in his previous life. When he came to Beidou, even if he obtained the Great Emperor's scriptures, the ten evil treasures, and these top-notch skills and secrets, it could not change his lazy character.

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As for the Black Emperor's character and sinister character, Zhang Wenchang was also secretly speculating, how did Emperor Wushi train such a dog?

You must know that the big black dog is a dog with enlightened intelligence. Emperor Wushi is his idol. It can be said that everything about the big black dog is imitating its master.

Looking at the weird temper of the big black dog, could it be that Emperor Wu Shi had also done many ridiculous things?

The Great Emperor Wushi has always turned his back to all sentient beings. Is it because it is convenient for him to do so, or is he too ashamed to look back?

Zhang Wenchang, whenever I think of this best-known actor, I feel quite complicated.

The first time I saw him turning his back to all living beings, I felt very shocked. He must be such an awesome character. He turned his back to all living beings. Could he be a selfless person? He has been fighting against the darkness and has no time to look back.

Human race?

But the more Zhang Wenchang read, the more he felt that this person was too arrogant. It seemed that no one was qualified to face him. What kind of feeling?

It feels like a master is lonely and only wants to lose.


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