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Chapter 63: On Cause and Effect

 Jiang Xuechan's Snake Gu King is indeed extraordinary. While the two were chatting, Liu Zhengye's complexion had obviously improved a lot.

Seeing Liu Zhengye's painfully twisted expression gradually calming down, Kong Sang finally breathed a sigh of relief.

Until the snake Gu king returned to Jiang Xuechan's sleeves:

"Okay, the toxins of this exorcist have been completely eliminated. Next, we only need to use conventional medical treatment."

"But he has to recuperate for a while. At least he will have to stay in the ward until this matter is resolved."

"Okay, let him rest."

Kong Sang went downstairs, immediately ordered the people left behind to transfer him to the relevant hospital, and then went to the Department of Good and Evil with Jiang Xuechan.

Conference room:

Liang Sen listened to Kong Sang's report and rubbed his temples with some distress:

"So, we are not only facing the Sadness Seat and Pain Seat of the Evil Heart Sect, but also the White Snake and Green Snake with mythological allusions?"

"Yes. It was Bai Qinsu who kidnapped Chen Tao. However, Bai Qinsu kept saying that Chen Tao was Xi Xuan. In such a short period of time, the other party should not harm Chen Tao."

"But Qing Xiangyin's attitude is rather strange. From our investigation over the past few days, it seems that the relationship between them is not as good as in the fairy tales. There is even... a bit of hatred?"

Listening to Kong Sang's words, Liang Sen frowned: "According to what you said, Bai Qinsu can fight with masters like Sun Daozhang to an inextricable level, so his Taoism is really good. It may not be appropriate to leave this matter to you."

"But... Minister, there should be no other personnel in the Department of Good and Evil who can be used." Kong Sang was also helpless.

"Speaking of their whereabouts, I think the probability of them staying in Dragon City is very low. And based on the few words they accidentally revealed..."

"Chen Tao once visited the Nanmang River. It is said that some creatures broke out of the river at that time."

"And when Bai Qinsu and the others were talking, I also heard similar words. It seems that they have also been suppressed and sealed."

"So I think this seemingly coincidental part may be the truth we are looking for."

After listening, Liang Sen said, "Do you think Bai Qinsu and Qing Xiangyin escaped from the Nanmang River and Beimang River?"

"I think this clue can be investigated." Kongsang said.

"And to take a step back, Chen Tao's inner demons came from this incident."

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"Although I don't know what happened that rekindled his inner demons, it would be good for Chen Tao if he could understand what happened back then."

Liang Sen nodded: "Okay, I agree to this matter. You and Jiang Xuechan can prepare to go to the Nanmang River area later. The local personnel of the Department of Good and Evil will fully support you."

"But...the headquarters really doesn't have any extra combat power to supplement for you. Therefore, if you can't do anything, don't force it!"

"Don't worry." Jiang Xuechan smiled: "With me cooperating with the watchmen, even if we can't deal with the two sisters, escaping will not be a problem."

"What's more, people who live in the ten branches of the underworld are not bullied by these mountains and rivers."

Liang Sen knew that Jiang Xuechan was talking about corpse chasers.

After thinking about it, I seemed to have no better way, so I ended the meeting.

At this time, Kong Sang received a message from his boss:

"Xiao Kongsang, before you leave, go to Xishan Dajue Temple first. The old abbot who has been waiting for you has already called me. Goutou."

Kong Sang was puzzled. His boss was good at everything, so why was he so obsessed with a loser?

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"I'm going to Dajue Temple, will you go with me?"

Jiang Xuechan thought for a while: "Okay, anyway, Dajue Temple is also a famous scenic spot in Beijing. Wouldn't it be nice to visit it at public expense?"

...

Dajue Temple, a major temple in Beijing, is also known as Dajue Zen Temple.

The two got out of the car and looked at the vermilion door. Although it did not have a sense of golden glory, it felt ancient and majestic under the influence of history.

Jiang Xuechan couldn't help but praise: "This temple is good. It has Buddha's light. It's not fake."

Kong Sang laughed dumbly: "Where can there be fake things in the temple?"

"Watcher, you are too naive. Of course the temple will not lie, but the monks will."

"Look at how many monks all over the country are fat and big-eared. They don't look like eminent monks."

Kong Sang shook his head: "Although you are profound, you are still easily deceived by information on the Internet."

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Jiang Xuechan looked at him with some confusion.

"Buddhism talks about the colorless body. In layman's terms, it means that there is no distinction between male and female. To be more detailed, whether there is hair or not, whether it is fat or thin, tall or short, beautiful or ugly. To the monks, it is all skin and vanity.

."

"What Buddhism talks about is to enter the world and gain great freedom from it. Either use Hinayana to liberate oneself, or use Mahayana to lead others. It is natural and normal to have a happy heart, a broad mind and a fat body. That Maitreya Buddha looks chubby.

What?"

"Buddhism teaches three thousand Dharma doors. It is common for different Dharma doors to lead to different forms of practice."

"King Miao, please don't follow the trend of the Internet and look down on these monks. After all, the three religions are the same, which is the right path."

Jiang Xuechan giggled, completely losing the elegance and dignity she had when they first met: "Tsk tsk. I didn't expect that our generation of watchmen in Zouyin Shibu would be so different. Alas, at such a young age, there is no cynical attitude at all?

Not fun."

"Amitabha." A Sasao monk came over with a smile. He had just heard Kong Sang's views on Buddhism, and he also had a good impression of Kong Sang: "Is the donor here to offer incense?"

"Master, I came here upon invitation to meet Abbot Huxin."

"It turns out that he is an honored guest of the abbot, please come in quickly!"

Monk Sasu and Kong Sang walked into the temple together. Many pilgrims were kneeling down and worshiping devoutly on the road.

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"Magnolia trees, ginkgo trees, and ancient sala trees." Jiang Xuechan praised: "It is indeed a famous temple. There are a lot of ancient trees."

"Haha, the donor praised me."

...

Soon, the three of them came to a Zen room.

"Two donors, the abbot is inside, so I won't go in."

After saying that, Monk Sasao went back to complete his duties.

"Senior, Kongsang has come to pay a visit."

Kongsang was about to knock on the door, but Abbot Wuxin had already opened the door. Apparently he had been waiting for the two of them for a long time:

"Haha, little friend, there is no need to call me Senior, come in quickly."

On the futon, Abbot Wuxin placed a teapot on the small charcoal stove.

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"Gurgling."

Not long after, the tea boiled, and the refreshing fragrance lingered in the Zen room. Kong Sang, who had been consuming his mind for the past two days, subconsciously relaxed.

Jiang Xuechan said with a smile: "Abbott Buddhism is profound. The reason why this tea has such a strange fragrance is probably because you used the "Medicine Master Buddha's Heart Mantra"."

"Haha, it's just to wash away the tiredness of the two of you. It's not a great skill."

Abbot Wuxin poured the tea into the cup and handed it to the two of them: "Last time I met my little friend, I felt that I have a Buddha's heart. So after thinking about it, I still want to see you again and have a chat. ."

"Besides, I happened to hear that my little friend is very distressed now, seems to have something to worry about?"

There was a hint of surprise in Kong Sang's eyes, and he immediately said: "Abbott Huiyan. It's related to..."The Legend of White Snake"."

With a helpless smile, Kong Sang told the whole story of the incident.

Abbot Kuxin did not immediately answer Kongsang's confusion, but clasped his hands together: "My little friend, do you believe in cause and effect?"

Kong Sang was stunned for a moment, and then said: "I believe it, but... I don't believe it."

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"Oh? I'd like to hear the details."

"Whether it is Taoism, Buddhism, or Confucianism, no matter what the social structure, many people like to talk about cause and effect. Good causes and good consequences, evil causes and bad consequences."

"I believe it because as a human being, my moral values ​​and values, cause and effect can help me restrain my behavior and not violate secular laws."

"I don't believe it because I have been victims one after another since I started working as a watchman."

"Among this, is Zhou Hui at fault? Is Xiao Lin evil? As for the baby, he is even more innocent. They are not at fault, and they have good causes."

"It's terrible, but they suffered it."

Abbot Kuxin nodded: "Well, let me ask you. Is it wrong for my sister to want to rescue her brother?"

Kong Sang shook his head: "Of course there is nothing wrong with it."

"However, my sister cannot save her brother with ordinary means. She must resort to extreme measures to succeed. Is this wrong?"

Kong Sang understood, and Abbot Kuxin was naturally asking about the relationship between the Painful Seat and the Sad Seat.

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"China Merchants Bank is extreme. If it doesn't hurt anyone, then it's right."

"But, from my sister's perspective, it was these people who arrested her brother. Is it wrong for her to take revenge?"

"But her brother has committed evil deeds."

"The evil deed was not against his sister, but why did he let her sister suffer the pain of being separated from her family members?"

"This..." Kong Sang was speechless for a moment.

Abbot Kuxin smiled: "Buddha talks about cause and effect, Tao talks about cause and effect, and Confucianism says cause and effect."

“In a culture where the three religions share the same flow, no one can avoid the theory of cause and effect.”

"Many people think that good people have no good rewards, that is, good causes have no good consequences. However, the cause and effect of Buddhism is the cause and effect of the three lives."

"Are the bad consequences of your current life a repayment of the bad deeds of your previous life?"

"Are you a good cause in this life, or are you paving the way for good in the next life?"

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"Empty mulberry, cause and effect, good and evil, can never be seen with the naked eye. The theory of the three worlds is not only to let people do good deeds and accumulate virtue, but also to let them understand how to transcend life after life."

Kong Sang smiled bitterly and said: "Abbott, but... what does this have to do with what we want to investigate?"

Abbot Wuxin showed a compassionate and kind smile: "My little friend, you have only seen the madness of Bai Qinsu in this life, and the innocence of Chen Tao."

"But, think about it on the other hand, Bai Qinsu really brought all the blame for this entanglement in his previous life? Does Chen Tao really not owe the slightest karma?"

"With the allusion from "The Legend of White Snake", many people regard Bai Suzhen as a good person, but they have also forgotten that she flooded the golden mountain and devastated all the people for her own selfish interests."

"Many people regard Fahai as a wicked person, but they also forget that if he is really a wicked person, how can he become an enlightened monk?"

"Many people think Xu Xian is a mediocre person, but Xu Xian has no power to restrain a chicken. How can he completely calm down in the midst of strange forces and chaos?"

"Many people say that Xiaoqing dares to love and hate, but in mythology, as a spirit, she is also the strongest in wildness."

"So, all of this, just talking about cause and effect in this life, is it clear and clear?"

"So, when you go on this trip, no matter what you see or hear, you must clearly see the cause and effect connection, and don't just look at the surface."

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"After all, choices are sometimes like life and death. If you make one mistake, you will be doomed..."

After saying that, Abbot Kuxin stood up slowly, took out an alms bowl from the cabinet behind him, and placed it in front of Kong Sang.

"Abbott, what are you doing?"

"Haha, my little friend has a destiny with Buddha, so just accept this bowl. Maybe it can help you in this investigation trip."

Kong Sang smiled bitterly and said: "Abbott, for a moment, I thought this was the purple golden bowl used to suppress Bai Suzhen in mythology."

Abbot Kuxin laughed and said, "My little friend, you are destined to be a Buddha. I wish you success and safety on this trip. Amitabha!"

Unexpectedly, Abbot Kuxin would suddenly be so formal, so Kong Sang quickly stood up and returned the courtesy.

The two of them left Dajue Temple in a cloud and mist.

After watching the two people leave, he slowly closed the door and took out a scroll from the cabinet behind him.

The scroll is spread out, showing a portrait of a young monk.

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The scroll seems to have been damaged due to improper preservation, and the face is even stained with mildew caused by moisture.

However, even at a cursory glance, one can see that the young monk has a smile on his face, like a Buddha holding a flower. He is holding an alms bowl in his hand, which makes him even more empty, bright and quiet.

"Owner of the antique shop, your game of chess is really big."

Abbot Kuxin wiped the mildew stains on the scroll with some respect.

When I took a closer look at this moment, I was shocked to realize that the features of the monk in the painting were vaguely similar to Kong Sang!


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