At this time, Kong Sang and Xiao Cheng quietly came to the small house near their former residence.
Use the cover of the roof to observe the strange movements in front of the former residence.
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At this time, the smell of incense and candles hit their faces, making both of them feel sore in their eyes.
Taking a closer look, the most eye-catching thing in front of the dark main entrance is a pair of coffins!
There are three coffins in a row, a total of twelve.
There are many dense incantations engraved around the coffin!
Seeing this, Xiao Cheng couldn't help but say:
"Kong Sang, these words seem to be somewhat similar to the words of the Yinshan talisman you used?"
Kong Sang also saw it.
And because he knew more and more about the Yinshan Taoist in the previous life, Kong Sang also saw that this method was to make the coffin a permanent object of suppression.
"This is a fine nanmu coffin! And it's carved with the Yinshan talisman!"
"Phoebe is waterproof and antiseptic!"
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"As long as it is handled properly, even if it is buried in the ground for a hundred years, it will be more than enough."
"This method...could it be to seal some evil ghost?"
However, Xiao Cheng didn't seem to agree with Kong Sang's idea.
Just because there is a huge rectangular incense burner placed in front of these coffins!
The size of this incense burner is exactly the same as that used in some temples!
But if you look closely, you will see that it is completely different!
Just because there are monsters carved on the four corners of the incense burner.
Xiao Cheng didn't know this, but these monsters looked ferocious.
"For an ordinary incense burner, even if it has to be engraved with anything, it could be Ruyi, Xiangyun, or gods and Bodhisattvas."
"This is on the incense burner. This is the first time I've seen such a monster carved on it!"
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Xiao Cheng said in a deep voice: "I think this matter is not that simple!"
Kongsang suddenly stopped talking.
At this time, another soldier came out.
These soldiers all had a white cloth wrapped around their waists.
They poured a large amount of paper money into the coffins one after another, and every coffin was filled to the brim.
Immediately afterwards, there were soldiers dressed in the same style and brought boxes one after another.
When I opened it, I found countless gold, silver and jade objects!
"Crash!"
These gold, silver and jade stones were also poured into the coffin one after another, mixed with paper money everywhere.
Seeing this, Xiao Cheng couldn't help but ask: "Kong Sang, you know something about history."
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As soon as he finished speaking, a tall and round warlord walked out majestically.
Taking a closer look, it was none other than the historical King of Sichuan, Liu Xiang!
Liu Xiang nodded, but did not immediately give orders. Instead, he looked behind him. Even Kong Sang and Xiao Cheng heard the deep and loud voice clearly:
"Along, Taoist Priest, take a look."
As soon as he finished speaking, two figures stepped out from the threshold.
Xiao Cheng looked at the two of them and then at Kong Sang:
"Kong Sang, why is it you!"
Kong Sang was also extremely surprised.
Although through a black and white photo, he already knew that he should have been relatively close to Liu Xiang during the last period of his previous life.
But this kind of thing that seems very paradoxical at first glance, could it be that... I intervened?
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Speaking of which, in the memory of what I saw before, the woman suspected of being Hui Hui seemed to have mentioned that she had done a total of four outrageous things.
Could it be...that this is related to the third incident, the killing wall?
Kong Sang looked at himself as a Yinshan Taoist, waved his whisk, and his eyes were filled with unbearable color:
"There are enough people."
"But... I dare to ask, Marshal, how did you choose him?"
Liu Xiang coughed slightly, as if he didn't know how to speak.
Long Gongjin on the side, who was Gong Xin back then, said: "Taoist Priest, please don't pay attention to how these raw stakes are selected."
"Anyway, whoever you choose is your life. It makes sense that Liu Xiang would choose them."
The Yinshan Taoist took a deep look at Liu Xiang and said immediately:
"In that case... I would like to ask the commander to invite two more people over."
Original text novel
Liu Xiang nodded:
"Taoist Master, please speak."
The Yinshan Taoist immediately said:
"I need...a Taoist master and a Buddhist monk..."
As he spoke, the Yinshan Taoist raised his hand.
The coffin lids were lifted up one after another by the soldiers.
"Bang!"
The moment it was closed, the charms in the Yinshan Taoist's sleeves and robes flew out one after another, covering the entire coffin.
"Okay, let's start hammering the nails into the coffin."
As he spoke, the Yinshan Taoist blew up the dust.
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Cai Yuzhe finally spoke: "Sister Hu, if you find anything, please tell me first."
"Although Yu Cang and I don't know the art of Feng Shui, we can help you keep an eye on it."
"After all, this ancient town seems a bit weird."
Hu Wenjun said in a concentrated voice:
"In that case, you come down first."
"I want to find a way to solve the feng shui dilemma here."
"Resolve the dilemma?" Yu Xing was stunned: "What do you mean?"
Hu Wenjun raised his head and said:
"There are some very ominous places. Because they are naturally formed, we Feng Shui masters cannot distinguish their specific good and bad places."
“If you don’t know good or bad luck, you may be on the doorstep of death, with no chance of escape.”
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"However, as I observed along the way, I found that the position of good and bad luck in this ancient town is quite strange."
"It seems...it has been artificially tampered with!"
"and……"
Looking at Hu Wenjun's strange look, Cai Yuzhe asked:
"And what?"
Hu Wenjun said quietly:
"Furthermore, this method of tampering with Feng Shui... is very similar to... the secret technique of a Feng Shui master from my Yin Shibu lineage!"
A little knowledge:
Driving piles was an evil method that often appeared in the feng shui of many buildings in ancient times.
Many craftsmen will use living animals, even living people, to sacrifice the place where they start work before starting work.
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Some people are buried after killing people, and some are buried alive. These are called living piles.
As for the origin of driving piles, it is said that the method was pioneered by craftsman Lu Ban.
There is a record in the fragmentary copy of Lu Ban's "Book of Lu Ban", saying that when craftsmen start construction in a local area, they will inevitably destroy the local feng shui and thus offend a god.
Therefore, in order to appease the anger of the gods, living animals and humans must be sacrificed.
Moreover, Lu Ban's book also explains that using boys and girls is equivalent to suppressing the "head" and "tail" of the building respectively, achieving the effect of feng shui's yin and yang.
This method actually originated from the common practice of human sacrifice to heaven during the Xia, Shang and Zhou dynasties, when witchcraft flourished.