Looking at everything that happened in front of him, Kong Sang scratched his head.
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Since entering Tibet, there have been Tibetan Banshee, Wushan Banshee, Rakshasa Witch, Bandan Lhamo, and now Nyenchen Tanglha and Padmasambhava.
Kong Sang couldn't help but sigh: "It is indeed a place with a strong foundation of faith."
"The number of divinities that still exist and the state of divinities cannot be compared to the inland areas..."
…
At this time, Padmasambhava spoke with compassion and peace:
"Rakshasa Tian, you were too obsessed before, and you were only focused on attaining Buddhahood."
"Now, the Rakshasa Witch is born to echo your inner demon."
"This is your fate and your destiny."
"If you can get through it, you will be happy and fulfilled."
The female Rakshasa asked quickly:
Tadu@ "Please give me some advice from my master!"
"What exactly is my destiny?"
"Is it cultivation? Is it asceticism? Or is it faith?"
Padmasambhava smiled and shook his head:
"The law of fate is the law of fate. The law of fate is not attached to any point, but lies in your own heart."
"But... there are three reasons for this."
"Rakshasa is the cause, wolf spirit is the effect, and human beings are the karma."
"When you create good karma, promote good results, and eliminate karma, you will be fulfilled as you wish."
"Remember, what happens is what you set your mind to."
Saying this, Padmasambhava disappeared like floating bubbles.
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The female Rakshasa looked confused.
But Kongsang understood completely.
The reason for Rakshasa naturally refers to Granny Lantuya. After all, the story of Blood Sea Guanyin, strictly speaking, started with her.
The wolf spirit is the fruit. Lan Tuya and Li Jiabin entered this place, one for their own cultivation, and the other for Ye Motian.
In addition, Li Jiabin has never been to the country of Rakshasa, so he naturally does not know the situation of the wolf spirit in front of the Rakshasa Queen.
However, Wolf Spirit should refer to Gonpot.
Humanity is the industry.
Because of the evil debt of the Rakshasa Witch, isn't it his karma to find himself and Zhang Peng in the Rakshasa Kingdom?
With a firm mind, the entire scene has disappeared.
In front of me is the smiling mountain god Nyenchen Tanglha, and the majestic Rakshasa Heaven.
It's just that... if you look closely, the Five Buddha Crown that should be on your head seems to be just a little bit missing.
This is... because the karma of cause and effect has not completely disappeared?
After Rakshasa fell to the ground, he looked at the changes all over his body and looked at Kong Sang and Zhang Peng with a hint of peace in their eyes.
Seeing this, Kong Sang immediately asked: "Since your wish is about to come true."
"Now, can you tell us the weakness of the Rakshasa Witch?"
However, Rakshatian still shook his head.
Kong Sang's face suddenly darkened.
"You are already one step away from achieving your wish." Kong Sang stared at her: "Aren't you willing to tell the Rakshasa Witch's weakness until now?"
Zhang Peng, who was on the side, looked at Kong Sang and couldn't help but murmur in his heart.
We haven’t seen each other for a while. Is Kong Sang already so brave? Even the legendary creatures dare to choke?
The mountain god Nyenchen Tanglha smiled from the side and said:
"Sir, practitioners of the Pure Land Sect, please be patient."
"Actually, Rakshasa Heaven has already given you Rakshasa Witch's greatest weakness."
Kong Sang frowned, obviously unable to accept such remarks.
Rakshasa Tian showed an apologetic smile: "Rakshasa Witch, I and I are one."
"I am the body of the Buddha, and she is the mind of the devil."
"In the past few years, her strength has continued to increase, all because my persistence has become deeper and deeper."
"It can be said that I contributed to her strength."
"Because, after all, she is related to me and cannot be completely separated."
"But now, I am about to succeed."
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"I finally understand why my master's advice has to be conveyed to me through you after waiting for these thousands of years."
"Now that my Buddha body and mind are complete, the power of the Rakshasa Witch will quickly disappear."
"She will no longer have anything divine in her body."
As soon as this was said, Kong Sang breathed a sigh of relief.
Nyenchen Tanglha Mountain God added: "About your companions, the child named Deji. There is also the girl named Zoya, and the wolf spirit that left Shambhala."
"The cause and effect of all this is just the last step before you can understand it."
Saying that, the mountain god Nyenchen Tanglha placed a booklet in front of Kongsang and Zhang Peng:
"I just went to Ye Mo Tian. This is where Li Jiabin entered Ye Mo Tian and stored it."
"This is...the last clue."
As soon as he finished speaking, Zhang Peng left the country of Rakshasa in a state of dizziness.
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When his vision stabilized, he saw that he was already at the entrance of the Jokhang Temple.
Judging from the notes, the booklet given by Nyenchen Tanglha Mountain God is also the second half of the diary that Li Jiabin tore up before.
Anyway, it was late at night, so the two simply sat on the ground, turned on the light and started reading:
"I have already gone to Yemotian and placed the remaining diary records in Yemotian."
"If someone in the future can really get it, it will prove that the glimmer of hope I gave Deji was useful."
"If no one gets it, then...even if they see my record, it won't help."
The content on the first page seemed to tell everyone why the record was torn in half.
When Kong Sang turned to the second page, there was a sound of dripping water coming from all around.
Immediately afterwards, ripples appeared in all directions, as if stones had fallen into a lake.
Then, a figure that shouldn't exist appeared!
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"That is...the executioner of the previous generation, Li Jiabin!"
In the midst of surprise, he saw Li Jiabin, wearing a Tibetan robe, walking over very haggardly.
He is not very old, but at this moment he is like a sluggish old man, standing at the entrance of Jokhang Temple with his eyes somewhat absent-minded.
Kong Sang's expression changed.
The other party...can't see him and Zhang Peng?
He looked down at the book in his hand, only to see that it was blank with nothing on it.
Kong Sang understood immediately.
He and Zhang Peng did not return to reality, but were brought into the world of memories composed by Li Jiabin by the mountain god Nyenchen Tanglha.
In front of him, Li Jiabin was kneeling at the door with a trace of sadness and despair.
He didn't speak, he just kept kowtowing and didn't stop until his forehead started to bleed.
suddenly:
"jingle!"
Amidst the sound of prayers, Kong Sang and Zhang Peng turned around and looked.
The Mahayana Dharma King, or... Padmasambhava, walked slowly, step by step.
He stood calmly in front of Li Jiabin, squatted down and helped him up in despair:
"My little friend, get up."
"You must be in trouble."
Li Jiabin's eyes were red and he murmured:
"I want to see the goddess Bandanlam, but... the goddess doesn't want to see me!"
"I know that I have sinned deeply, but the child is innocent!"
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"I just... just want to find a good result for my child, my apprentice!"
Padmasambhava proposed a handkerchief:
"My little friend, wipe the frost and sadness from your face."
"It's not because the goddess doesn't want to see you."
"But all of this is their fate."
"It's Deji's fate, it's Zoya's fate."
Li Jiabin trembled all over.
He looked at Padmasambhava in disbelief:
"Senior, you...you are..."
Padmasambhava said:
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"You have to find a way to send Zoya to Deji."
As soon as these words came out, not only Li Jiabin, but also Kong Sang and Zhang Peng looked at each other.
Of course, it is a good way to use Zoya to strengthen the Rakshasa Witch's power to counter the Ghost Head Sword and Deng Hai.
It's just that... this method is not like what the founder of Tantric Buddhism said.
Li Jiabin naturally couldn't agree.
Padmasambhava said:
"Even if you don't do this, Zoya will come to Deji."
"From beginning to end, there's not much difference."
"Zoya has his own fate, and the wolf spirit next to you also has his own fate."
"When they come here, they have their own destiny."
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"My little friend, that's all."
After saying that, Padmasambhava gently patted Li Jiabin on the shoulder, and disappeared into the night with the sound of praying.
At this moment, ripples appeared all around again.
Immediately afterwards, the Jokhang Temple began to turn into an endless grassland.
The scene in front of me also turned into a tent with lights on.
In the tent, Li Jiabin sat there a little decadently. He took out his cigarette and lighter after a long time, using tobacco to numb himself.
Gonpot didn't look as energetic as Zhao Yuecheng described on the train.
Obviously this should be a young wolf.
But when I was lying next to Li Jiabin, I felt an indescribable feeling of depression.
suddenly:
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"Bang!"
"Bang!"
"Bang!"
The violent impact sound can almost be described as banging on the door.
Gonpot immediately stood up, hunched over slightly and grinned.
"Okay, Gonpot, be obedient."
Li Jiabin opened the door a little irritably.
In front of me is Zoya's father!
"Li Jiabin, when do you plan to send this wolf away?"
However, at this time, Li Jiabin may have felt guilty for not being able to prevent Zhao Yuecheng from becoming the executioner, or maybe he was tired of the bad situation that had resulted from his repeated forbearance.
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Now, he no longer has the patience to deal with the person in front of him.
What's more, there are also the direct words of Padmasambhava...
"Listen carefully." Li Jiabin said quietly: "I will not let Gonpot leave here!"
"He will stay here until Deji comes out."
"If you have such big objections to Kampot, then you can move away."
After saying that, Li Jiabin didn't want to pay attention to Zhuo Ya's father, turned around and wanted to close the door.
unexpectedly:
"I'm giving you face, right?"
Zoya's father suddenly roared.
The red eyes made Kongsang frown.
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Immediately, Zhuo Ya's father couldn't help but took out an ax hidden behind his back and struck Li Jiabin.
When Li Jiabin saw this, he avoided it, grabbed the things on the table, threw them, and entered the kitchen.
Gonpot also let out a threatening cry and looked at Zoya's father fiercely.
Zhuo Ya's father smiled coldly, as if he was crazy, rushed into the kitchen, and started fighting with Li Jiabin who just got the kitchen knife!
Soon, Zhuoya's mother, Zhuoya, also rushed over.
But because of the threat from Kampot,
On the side, Zhang Peng couldn't help but said: "Kong Sang, this situation is not normal."
"Is it the influence of the evil spirits of the dead souls?"
Kong Sang shook his head: "It doesn't look like that."
"Not to mention, neither Deng Hai nor Li Jiabin can control the evil spirit of the dead souls at this time."
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"Moreover, they don't seem to have evil spirits on them."
"On the contrary...it's like a demon!"
Suddenly, Kong Sang's pupils shrank and he looked at Zhuo Ya's mother - La Ya!
At this time, La Ya held Zoya in her arms seemingly scared.
However, there was a faint smile on the corner of her mouth.
Her eyes were fixed on the two people fighting, and her pupils became faintly like cobras.
Seeing this, Kong Sang murmured:
"Could it be that...it was neither Deng Hai nor Li Jiabin who sent Zhuo Ya into the mental hospital?"
"The real promoter turned out to be her mother, Laya as Sagabam?!"
[Author's digression]: Little popular science:
Padmasambhava established the first Buddhist temple in Tibet around the eighth century AD and created a Tantric dojo.
Tantric believers will call him the Great Treasure Master.
Historically, Padmasambhava was born in the Kingdom of Magadha and belonged to the royal family there. He once went to Mount Wutai in China to study astronomy and calendar.
Later, after Trisong Detsen of the Tubo Kingdom succeeded to the throne, he invited Padmasambhava to teach the Dharma.
At the same time, it is also recorded that Padmasambhava had eight disguises in order to better spread Buddhism.
They are the Seaborn Vajra, the Wrathful Vajra, the Sakyamuni Lion, the Aihui Padmasambhava, Panma Tochuangza, the Lotus King, the Sunlight Padmasambhava, and the Lion-roaring Padmasambhava.
At the same time, the mountain god Nyenchen Tanglha was conquered by Padmasambhava and became the protector of Buddhism.