Blood Sea Guanyin smiled and said: "If you think so, it's okay."
"However, in order for my next game to proceed more smoothly, I can let you take a look at his birth history."
As the Blood Sea Guanyin clapped her hands gently, a ripple formed in front of her, like a water mirror.
The fairyland here is pleasant, dreamy and hazy, and countless precious and solemn lives exist in it.
"This is... the secret realm of Shambhala!"
Blood Sea Guanyin nodded and smiled, agreeing with Kong Sang's words:
"Many people think that Shambhala is real."
"There are also many people who believe that Shambhala is a pure land."
"But none of this is right."
"In the final analysis, there is a difference between Buddha and divinity."
"The divinities in the interior are more like creatures that are free from human beings. They were born due to myths and have various powers endowed by faith. They also rely on these abilities to protect Kyushu."
"Buddha is made of all sentient beings."
"We are not human beings, but we are also human beings."
"Not a god, but also a divinity."
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"We...are all living beings."
"And Shambhala is the gathering of all sentient beings' thoughts of cultivating Buddhism."
"If you want to use a metaphor, it can be understood as Taodu Mountain."
"Taodu Mountain is a place where many people who have died gather together with regrets."
"Shambhala is a country for those who practice Buddhism and long for transcendence."
Kong Sang's eyes were dark and he didn't say a word.
Seeing this, Blood Sea Guanyin continued:
"But you have also seen the thoughts of all sentient beings cultivating Buddhism."
"Some people possess truly great wisdom and have completed the instant transformation from humans to Buddhas."
"For example... Gautama Buddha."
"But in fact, most of the living beings recorded in Buddhist scriptures are still in the state of not yet becoming Bodhisattvas or Buddhas."
"This is how we came to the concept that all living beings can become Buddhas."
"They are more like a kind of 'human being' with legendary powers and divine weaknesses."
"After all, Gautama Buddha... will also pass away."
"This is different from divinity."
Kong Sang frowned:
"You mean...Yamo Tian, Rakshasa Tian? These creatures are similar to the way of heaven and humanity, similar to Buddha and Bodhisattva. In the final analysis, they all have the human 'concept of life and death', and...the divine 'concept of power'?"
Blood Sea Guanyin tilted her head slightly:
"Am I wrong? Which one of the things you see is a Buddha?"
"Are they not very different from what you see in Buddhist scriptures?"
"They have their own obsessions and their own selfish desires."
"To put it bluntly, they are infinitely close to the power of 'Buddha' but do not have the concept of 'Buddha'."
"This is the Three Body Technique!"
"Even Sakyamuni is just the incarnation of 'Buddha' and the representative of 'Buddha'."
"But, He is not Buddha!"
"So, the Buddha will pass away, and the Bodhisattva will pass away."
"Look, with this explanation, doesn't 'Buddha' seem so far away?"
This was the first time Kong Sang heard such an explanation of "Buddha", but he had to admit that such rhetoric was almost impeccable!
Blood Sea Guanyin finally added:
Tadu@ "So... after many people misinterpreted Buddhist scriptures and were obsessed with what a 'Buddha' should be, the questioning side of 'Buddha' was born."
Hearing this, Kong Sang probably understood.
In fact, he has always felt strange since a long time ago.
From ancient times to the present, Chinese Buddhism has been even more prosperous than Taoism.
However, at a time when so many people choose to kneel down and worship in temples, there are still many divinities who can barely maintain themselves.
Where have the Buddhas and Bodhisattvas of Buddhism gone?
Here is the answer.
Whether Buddha or Bodhisattva, they are not born simply relying on the human heart, because they are human beings.
In Buddhist scriptures, more records are actually beautiful illusions about Buddha and Bodhisattva.
Thus, Shambhala was born.
The creatures most similar to those recorded in Buddhist scriptures were born here.
But...after all, it's just a similarity.
Because as Blood Sea Avalokitesvara said, even Sakyamuni is only the incarnation of Buddha, not the actual Buddha.
The sentient beings in Shambhala who are born simply by condensing thoughts, no matter how majestic the treasures are, cannot escape from "human nature".
Therefore, they are not Buddhas!
And such creatures, after leaving this place, lose the energy source of all sentient thoughts!
The final result is either to become a "monster" who enjoys cannibalizing people, and to replace the "power of Buddhism" with "the power of monsters"! For example, Saga Bam!
Or, become a human completely, abandon the "legendary" aspect, and live, grow old, sick and die like ordinary people. For example, Granny Lantuya!
As for... Bandan Lhamo, Nyenchen Tanglha Mountain God.
Strictly speaking, these were later absorbed into Buddhism and became Dharma protectors.
They themselves possess the divinity of the local nation.
Therefore, they can freely move in and out of the entire Tibetan area.
After figuring this out, Kong Sang looked at the water mirror in front of him again.
As two spiritual lights suddenly burst out above the gorgeous palace, they interacted with each other. After leaving Shambhala, Kong Sang's heart moved.
Could it be that... these two auras are Zhao Yuecheng and Zhuo Ya?!
Blood Sea Guanyin seemed to have guessed Kong Sang’s thoughts and explained:
"You guessed it right."
"This is me and Zoya."
"The birth of the two of us is the questioning side of Buddha in the thoughts of all sentient beings to cultivate Buddhism."
"We condense the pain and suffering experienced by those who practice Buddhism in the human world."
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"We deny the idea that we can enjoy bliss in the next life."
"We question whether the birth of Buddha and Bodhisattva is as solemn and majestic as described in Buddhist scriptures."
"We doubt the so-called compassion, the so-called cause and effect, and the so-called paradise."
"What we seek is the bliss of living life, not the peace of death."
Within the water mirror, two streams of light left Shambhala and came to the grassland of Lhasa.
One of them fell directly into Zoya's tent.
One of them fell into the belly of a woman in a relatively remote area.
The grassland where this couple is located seems to be quite remote from the grassland of Zhuoya and others.
Looking around, there were no people around.
Then, after ten months of pregnancy, this woman gave birth to a pair of twins!
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These twins are none other than Zhao Yuecheng and Zhao Xiaocheng!
Seeing this, Kong Sang found a flaw:
"wrong!"
"If you are Zhao Yuecheng, who is Zhao Xiaocheng?"
"Or do you want to say that you are two people?"
Blood Sea Guanyin smiled and said: "In the beginning, I was indeed two people."
"So, after my aura infected Li Jiabin, I controlled him to do something for me."
"That is... traveling thousands of miles to the northeast to find Zhao Xiaocheng and fuse him into my body!"
Kong Sang's face changed.
"No, Deng Hai clearly ordered Li Jiabin to do the fusion!"
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But Blood Sea Guanyin smiled: "You can continue reading first."
As he said this, some time seemed to have passed in the picture.
The couple holding a pair of twins seemed to be injured and was surrounded by wolves.
At this time, the twins in the woman's arms were crying loudly.
But the woman said: "If this continues, none of us will be able to escape!"
"These wolves have smelled blood, let's run away!"
Naturally, men cannot agree, but it is the woman who is seriously injured!
The woman forced the twins into the man's arms, her eyes red:
"Take care of them!"
With that said, regardless of the man's cries and dissuasion, the woman rushed out!
The wolves were keenly aware that the woman was injured and that she was relatively weak among their "pack", so they immediately rushed out.
When the man saw this, he wiped his tears, gritted his teeth, hugged the twins and ran in the opposite direction!
At this time, the man never noticed that there was a wolf that did not participate in the attack of the entire wolf tribe.
On the contrary, there was an indescribable spirituality in its eyes, and it just watched the man running quietly.
Kong Sang looked at the wolf, vaguely, and suddenly felt... it seemed so familiar.
"Do you think it looks like Kampot?" Blood Sea Guanyin said with a smile, "It is Kampot."
"Some of the creatures in Shambhala were born out of thin air through thoughts, such as Zoya and I."
"There is another kind, which is like Gongbu, who has his own 'Buddha nature'."
"It is said in Buddhist scriptures that all living beings possess Buddha nature. Wolves are no exception."
"Sometimes, the world is magical."
"We have seen vegetarian cats, tigers that do not harm people, and even bears living with people in many media. This is the result of the Buddha nature of humans and the Buddha nature of animals complementing each other.
"
Kong Sang nodded, naturally understanding what the other party meant.
To put it bluntly, Gonpot is a wolf who has the so-called "Buddha relationship" in the dark.
In its heart, there is compassion that is not wild and instinctive.
Therefore, the gongbu in the picture is just following the man quietly, which is more of a protection than a follow.
But... the man was also injured.
In addition, Tibet was not very developed a few decades ago, let alone medical care.
As a result, the man fell on the grassland, and his blood dyed the surrounding green grassland red.
Only then did Gonbu walk up to Zhao Yuecheng and Zhao Xiaocheng.
It sniffed and found that the man was probably dead.
Zhao Yuecheng and Zhao Xiaocheng were still crying.
Kampot couldn't take two children at once.
So, it chose one of them and ran as fast as possible to the grassland not far from Granny Lantuya.
This scene is also the process of adoption of Zhao Yuecheng by Granny Lantuya and Li Jiabin!
But... what about Zhao Xiaocheng?
In the picture, an exhausted Gonbu was seen holding Zhao Xiaocheng in his mouth just now, as if he was about to take it to Granny Lantuya.
Behind:
"Woo...Woo..."
At the high-pitched wolf howl, Gonbu turned his head.
The wolf king among their group was standing there with his mouth full of blood!
Tadu@ The woman must be dead.
The Wolf King is here to find Gongbu, a member of the tribe!
When it saw Zhao Xiaocheng next to Gongbu, it couldn't help but look fierce.
Immediately afterwards, under the sound of wolf howling, the two wolves actually started a life-and-death struggle!
In front of the water mirror, Kong Sang looked at all this, and he couldn't help but feel an inexplicable emotion in his heart. He felt worried about Kampot, and he never expected that the cause and effect of all this was so deep!
In the end, the wolf king ran away, probably because he was worried that the injury would be too serious and he would be replaced by a younger wolf in the tribe.
Gonpot stood there, his fur covered with blood and hideous wounds.
It was panting slightly, dragging its weak body, as if it wanted to finish the unfinished business!
But at this moment, a gunshot pierced the night sky:
"Bang!"
Taking a closer look, it was a Tibetan!
A Tibetan who fired a fatal shot at Gonpot!
Kong Sang's heart was clenched, and before she knew it, her eyes turned red!
"Why is there a child here?"
Behind the Tibetan, a Han woman quickly picked him up.
Judging from the accent, he is from the Northeast.
This northeastern woman stroked Zhao Xiaocheng's head lovingly, then turned to look at the Tibetan:
"Take me away quickly. If this child is going to die, we need to find him some milk!"
The Tibetan nodded and immediately left with the woman.
Only the dying Gongbu was left lying in a pool of blood, waiting for death.
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At this time, there was flying snow in the sky.
Gonpot blinked weakly, but there was no anger or resentment.
only……
Gradually...
The light in its eyes...
Gradually dimming in the snow...
[Author's digression]: Little popular science:
In this article, Blood Sea Guanyin’s explanation of Buddha may not be completely consistent with the classic teachings.
Because Tongshan made some modifications based on the information he queried.
In short, in the world view of the book Daggengren, those born in Taoism and the national system are called "divines". They are not human beings and have abilities given to them by myths. Therefore, they depend on
Faith and incense.
The "Buddha" in this book is more like a conceptual existence. As Taoists have always explained, Tao is elusive and cannot be embodied.
The same is true for the understanding of Buddha in this article.
Buddha is also a concept that cannot be embodied. Therefore, Buddha and Bodhisattva are just incarnations of this concept.
In addition, it is said in Buddhist scriptures that all living beings can become Buddhas.
Therefore, the final setting of the watchman is that in this world, the real "Buddha" does not exist, but people with "Buddha's heart" are all living beings. And those with everyone's imagination of "Buddha" are Shambhala
.
Therefore, the creatures in Shambhala are very similar to those recorded in Buddhist scriptures.
If you still have any questions, please leave a message and ask.