typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter six hundred and forty seventh visit

PS: This chapter is for the 10,000 starting point reward of Book Friends Sword→Yan Yu.

The grudge between Su Xin and the Shaolin Temple cannot be settled. Although the Shaolin Temple has not taken action against Su Xin now, it is because of various scruples.

Not to mention anything else, with the rise of Taoist sects, the Shaolin Temple alone can be overwhelmed by the Taoist sect. The Shaolin Temple does not dare to have any thoughts about Su Xin now.

Moreover, Su Xin is now gaining great power in the world, and he is one of the four great masters of Zhou Dynasty. Even Ji Haodian thinks highly of him. As a result, the Shaolin Temple is even more afraid to take action.

The person who presides over Xuan Ku at the Shaolin Temple is very tolerant. Not to mention his other abilities, at least his forbearance skills are quite powerful.

Although the Shaolin Temple was not as strong as the previous abbot Xuan Tan in his hands, at least the Shaolin Temple did not suffer a big loss.

However, if Su Xin had the chance, he wouldn't mind cheating the Shaolin Temple. The grudge between the two parties couldn't be settled anyway, so Su Xin wouldn't mind letting him make it even bigger.

Su Xin stayed in the study for a whole day. Qi Long and Huang Bingcheng were still a little puzzled as to what Su Xin was doing here. When they were about to go in and ask, Su Xin came out.

"Old Huang, prepare a greeting card for me and hand it to the people from the Western Xinjiang Tantric Sect." Su Xin said.

Huang Bingcheng nodded, but as soon as he turned around, he was stunned.

"Xijiang Tantric Sect? Boss, are you wrong?" Huang Bingcheng's mouth opened in astonishment.

The Xijiang Tantric Sect had just had a hard time with Su Xin, but Su Xin was going to visit him now. Anyway, Huang Bingcheng looked at it as a provocation.

Does the boss still want to fight with the people from the Western Xinjiang Tantric Sect?

"Okay, stop talking nonsense, just send me a greeting card."

Huang Bingcheng shook his head, but since it was the boss's order, he must have a reason, so Huang Bingcheng turned around and wrote a greeting note.

In the Western Xinjiang Tantric Sect, Master Vidyadhara received a greeting card from Su Xin, saying that he was planning to come to meet the master of the Western Xinjiang Tantric Sect.

The words were very simple, but Master Vidyadhara tore the greeting card into pieces and said angrily: "What does this Su Xin mean? Is it humiliating us? He still dares to come to pay homage. He really thinks that there is no one in our tantric sect."

?

Great Master, this Su Xin has gone too far to bully others, I hope the senior brothers from the Vajra Temple can take action to kill this Su Xin’s majesty, otherwise he will think that our Western Xinjiang Tantric Sect has no one left!"

Although Master Vidyadhara did not have the slightest fondness for Su Xin, he had to admit that he was indeed no match for Su Xin.

His junior brother-in-law, the Dharma-holding Master, was seriously injured by Su Xin in three previous moves. Especially the powerful sword intention of Sword Twenty-Three simply frightened him.

Although he is the senior brother of the Dharma Master, the strength of the Vidyadhara Master is actually not much different from that of the Dharma Master. Dingtian is just a step ahead of him.

Su Xin could seriously injure the Dharma Holder with three moves, and he could seriously injure himself with four or five moves. Therefore, the Vidyadhara Master was very self-aware and was not prepared to take action to trouble Su Xin himself.

But Kongang Temple is different. They are both from a tantric sect. As one of the three Buddhist temples, Kongang Temple is very powerful. The strength of its disciples at the same level is naturally much stronger than that of Dawei Tianlong Temple.

If he is no match for Su Xin, how can he be defeated by King Kong Temple?

The Supreme Master of Mahasthamaprapta sighed and said: "Vidyadhara, you have to get rid of your anger. The Central Plains is different from Western Xinjiang. There is always another side to everything. Since Su Xin wants to come to see him, what's the harm in meeting him?"

Your Dawei Tianlong Temple's exercises are extremely strong and yang, but it is difficult to reconcile yin and yang. You need to know that it is easy to break if it is too strong. If you cannot overcome this, the yang god will still be hopeless."

The Vidyadhara Master bowed respectfully to the Mahasthamaprapta Guru, knowing that the other party was giving him instructions.

The inheritance method of Xijiang Esoteric Sect is the most common method of initiation. As long as you can find a suitable candidate, you can initiate it first, so that the opponent will surpass many warriors of the same level at the starting line.

Although the initiation technique of Tantric Buddhism is not as extreme as the improved version of the White Lotus Sect, and can even directly improve a large realm, it can seal the power of initiation in the opponent's body, allowing the opponent to practice step by step without leaving any future troubles.

, and finally absorb all the power of the initiation.

However, an initiation is an initiation, and the later the initiation, the smaller the effect it can play.

Warriors understand the world, and each warrior practices different martial arts. Even masters and disciples are the same. The inheritance of initiation cannot fully absorb the other party's martial arts, it can only learn from it.

So in this way, these Western Xinjiang Tantric warriors also need to rely on hard work and enlightenment to break through in the later stage. Even because they went too smoothly in the early stage, the situation later will be even more difficult than that of warriors of the same level.

But what Vidyadhara has to worry about is not only this, but also the shortcomings of their own exercises in Dawei Tianlong Temple.

Since ancient times, it has been confirmed by countless people that martial arts can affect the character of a warrior.

For example, demonic people are bloodthirsty and have extreme temperaments. This may have their own reasons, but the more reason is due to the influence of the practice.

Of course, there is no solution to this problem. The simplest solution is to suppress the demonic nature in your heart with a strong and tenacious mind.

This is the case for Su Xin. Among the martial arts he practices, there is a way of killing, but Su Xin will not let the way of killing control him, but allows himself to control the way of killing.

For Su Xin, martial arts can only exist to serve oneself, and it is not acceptable to turn against others.

It's just that there are not many warriors with Su Xin's kind of mind in the world. Most warriors still have to struggle to resist the influence of some skills. Some sects that have been passed down for a long time may have some auxiliary skills.

to weaken this effect, but the effect is limited.

Dawei Tianlong Temple is not a demon sect, but their martial arts are too fierce, and even their warriors are impulsive and irritable.

This is especially true for the techniques practiced by the Vidyadhara Master, so even if his personality is peaceful, he will become like this under the influence of this technique.

This change will not be suppressed because of the higher his cultivation level, but will become deeper and deeper as time goes by. Just as the Supreme Master of Mahasthamaprapta just said, if he cannot suppress his inner emotions, he will reach

If yin and yang work together, then he probably won't be able to advance to the yang god realm in this life.

After giving instructions to the Vidyadhara Guru, the Mahasthamaprapta Guru ordered someone to reply to Su Xin, asking him to come over at any time.

After receiving the news, Su Xin did not delay and went directly to the residence of the Xijiang Tantric Sect.

In fact, Ji Haodian was quite good to these monks from the Tantric Sect of Western Xinjiang, at least he did a decent job in terms of face.

The residence of these tantric sects is a large mansion close to the imperial city. It is a residence specially prepared for some princes who come to Shengjing City from other places.

It's just that when the Thai King Ji Yancheng and others were in power, the idle princes from other places did not dare to come to Shengjing City, so this place has always been idle. Now it is used by people from the Western Xinjiang Tantric Sect to live.

As soon as Su Xin walked into the house, a majestic sound of chanting was heard.

This is not a monk chanting sutras, but all the monks of the Western Xinjiang Tantric Sect in the entire house are chanting sutras. Hearing all kinds of sutras makes people dizzy. If it were someone with a lower cultivation level, I would be afraid.

On the spot, my defenses were broken by these powerful chanting sounds, and I immediately became a fanatical believer in Tantric Buddhism, chanting sutras and chanting Buddha's name all day long.

In the past, the lecture hall of Shaolin Temple actually did this, forcefully pouring Buddhist scriptures into the heads of those evil demons and heretics. You have to listen even if you don't listen.

At present, these tantric monks are not reciting the same kind of scriptures, and the speed is also different. The power is much less than reciting one kind of Buddhist scriptures at the same time, so Su Xin doesn't know whether they do this deliberately to give themselves a prestige or just to catch up.

After the morning Tantric class, a group of monks were chanting sutras.

Su Xin's expression remained unchanged, and the spiritual method of transforming the sky and striking the earth was running crazily in his mind. His own spiritual power, that is, Su Xin's own image, was condensed by mental power into a phantom that appeared behind Su Xin.

Sitting cross-legged, endless divine light bloomed from the shadow. As long as those chanting voices came close to Su Xin, they would be directly dissolved by the divine light.

Deep in the house, the Supreme Master Mahasthamaprapta and the Vidyadhara Master came out to greet him. They were also stunned when they saw this scene.

Master Vidyadhara was surprised that Su Xin still had such strong spiritual power and was able to block the chanting sounds of hundreds of tantric monks.

In fact, Su Xin's guess was correct. These chanting sounds were not intended to intimidate him from the Tantric Sect. Although the Vidyadhara Master had a violent personality, he would not play so many conspiracies.

And the Supreme Master of Mahasthamaprapta is the wise man of Vajra Temple, so he will not use such cheap and boring methods.

Su Xin just happened to catch these monks having morning lessons, so they all started chanting sutras in their respective rooms.

The Grand Master looked at Su Xin deeply. He was not surprised at Su Xin's spiritual power, but was surprised that Su Xin actually used "himself" as a tool to refine the spirit.

For example, the monks of the Western Xinjiang Tantric Sect all use the gods and Buddhas they fear as the basis for their transformation into gods. But Su Xin, on the other hand, actually regards himself as the basis for transformation into gods and enshrines himself. He is treating himself as the basis for transformation into gods.

Is it a god or a Buddha?

Looking at the phantom of the god-transformation support behind Su Xin, the Grand Master said: "I can see that you don't believe in God, and you have refined yourself into a god-transformation support. This is the first time I have seen such subversive behavior.

."

Su Xin said lightly: "Why should I believe in God? If God has power, then I will respect his power, but I will only believe in myself.

Because God cannot bring me any help, but I will become stronger."

Da Shizhi clasped his hands together and said, "What if God's power is not as strong as yours?"

Su Xin took a step forward, the divine light behind him shone brightly, and the phantom that the spirit relied on seemed to be transformed into a physical entity.

"If God is not as good as me, then I will kill him, and from now on I will be God!"

As soon as these words came out, the expressions of Mahasthamaprapta Guru and Vidyadhara Guru changed slightly, and the divine light behind Su Xin was so powerful that it completely suppressed the sound of chanting sutras!

This chapter has been completed!
Previous Bookshelf directory Bookmark Next