After Shard glared angrily at Chu Ze, Shard now had no choice but to leave in despair. If Chu Ze was really angered, Chu Ze might really hand over the Nine Nether Cauldron fragment to the Demon Dynasty.
If the Nine Nether Cauldron fragments are exchanged for the Xuan Family Sword fragments, then Mo Tianqi will definitely not be willing to do so. After all, the Xuan Family Sword fragments are more useful to Mo Tian Qi.
Moreover, the fragments of the Nine Nether Cauldron are of little practical use to the Heavenly Demon Dynasty. At most, they can only humiliate the Earth Demon Dynasty. It is impossible to master the Nine Nether Cauldron with Guan Peeping Leopard.
Otherwise, with Bai Ruohei's method, he would have taken advantage of this good opportunity to take away the Nine Nether Cauldron. Now, although the Nine Nether Cauldron was refined by the human emperor, it would be impossible for others to take it away casually.
It is not realistic to exchange the fragments of the Nine Nether Cauldron for a fragment of the Xuan Family Sword, but it is not difficult to exchange the fragments of the Nine Nether Cauldron for a wisp of Emperor Qi. Now the Emperor Qi is actually dispensable for Demonic Cavalry.
Moreover, after Chu Ze obtained a ray of imperial energy, what he gave to the Heavenly Demon Dynasty was a complete fragment of the Nine Nether Cauldron, including some of the aura remaining in it. In fact, the Heavenly Demon Dynasty was not in trouble with this transaction.
After sending away the fragment of the Nine Nether Cauldron, Chu Ze sighed. Now that he is surrounded by all parties, it is unrealistic to take care of too much. The only thing he can do now is to maximize Chu Ze's own interests.
With the changes in these magma and ice cubes, Chu Ze's aura has begun to steadily improve. Originally, Chu Ze was worried that if his cultivation level increased too much, Taotie would break the seal early and everything would change.
An unstable mind will make the effect of the Wounded Soul Mark more obvious, but now that he has met Bai Ruohei and Chen Long and learned that the destruction of the Taotie Seal is inevitable, the heavy burden in Chu Ze's heart is slowly relieved.
After the fear hidden in his heart disappeared, now all thoughts in Chu Ze's heart have dissipated, and it is normal for his own cultivation to recover.
Now, if we want to directly break into the Devil's Cavalry, it is not enough to just rely on the strength of the primary level Demon Lord, even though there are no demon saints or above in the Devil's Dynasty who will take action.
But even though Chu Ze can resist the primary demon saint, he will still face the attack of the intermediate demon saint. Although Chu Ze can leave when facing the intermediate demon saint, he cannot enter the demon knight.
Now only when he has been promoted to the middle-level Demon Lord and can barely get rid of the Intermediate Demon Saint, can Chu Ze be able to break into the Demon Heaven Cavalry. Now he has to recast the two long swords of Tian Han and Earth Fire.
With the help of this period of time, Chu Ze can also improve his own cultivation. The melting of the two swords has been completely completed. The turbulence of the blending of yin and yang makes Chu Ze's cultivation improve faster and faster.
Chu Ze is now responsible for absorbing the demonic energy. The two remaining swords are responsible for purifying, absorbing the demonic energy and removing the magazines in the long swords. The essence of the demonic energy that is difficult to absorb is fed back to Chu Ze.
This is no longer just some ordinary demonic energy, but the legendary and extremely precious divine weapon demonic energy, in which there is a faint sense of sword intent, and every trace of it has infinite sword intent.
"The sword's intention turns into the sun and the moon when it enters the eye, and the sword's soul is as loyal as the heart!"
This low voice sounded, and two streams of sword intent poured directly into Chu Ze's body, entering Chu Ze's eyes from between his Dantian, and a stinging feeling came as if his eyes were almost blind.
But this feeling is very normal. This is the first step in the process of casting the Heavenly Sword lineage. After his eyes turn into sword-intended pupils, the power of Chu Ze's sword-intended spirit will be increased by at least 30%.
Moreover, after the two different sword intentions are transmitted, they are equivalent to two different improvements. The changes in yin, yang, water and fire are equivalent to a 60% increase in Chu Ze's strength.
"The sword intent enters the eyes, and the gray aura dissipates!" Chu Ze directly dispersed the gray aura around his body and pupils. If this aura existed, part of the original sword aura would be swallowed up.
The more painful it is now, the more terrifying the final improvement will be. It is equivalent to a completely reborn change and improvement. If Chu Ze can absorb the sword energy without missing a beat.
Then you can directly enter the second level of the Heavenly Sword lineage, the condensation and use of the sword soul. The first level is the soul transformation of the mind, and the cultivation of the sword is nothing more than divided into two types.
The first type is training from the outside to the inside, which is equivalent to practicing the sword first and then the way of kendo. This is the use of the sword outside the body, the early training of the way of kendo and the improvement of oneself.
The second type is the improvement from the inside out to the outside and a kind of training based on the foundation, which is to first practice the sword intention and sword soul, and then focus on the cultivation of the external sword after the sword heart is perfected.
Each of these two methods has its own advantages and aspects of improvement. The lineage of Tianjian is the way of swordsmanship from the inside to the outside. After you transform yourself into a sword and then practice other things, it is equivalent to becoming a sword yourself.
It is no longer important to rely on the external sword or the external sword, but Chu Ze understands in his heart that the Heavenly Sword is actually the fusion of two swordsmanship. After the external sword is completely integrated into the body, it is from the outside to the inside.
Now, the first step in cultivating the sword spirit is to fill Chu Ze with the foundation of the two great ways of yin and yang, and the second step is the emergence and consolidation of the sword spirit. Step by step, for Chu Ze, the heavenly sword can be refined.
It's just that everyone's Tao is different, and the refining of the Heavenly Sword is also different. Chu Ze can only roughly learn from it. If he really wants to refine himself into a sword demon, Chu Ze would rather give up this opportunity.
Now Chu Ze's pupils have gradually disappeared and turned into two different groups of demonic energy, water and fire. The circulation of ice and fire sword intent has caused the demonic energy from all directions to reshape Chu Ze's pupils.
It's just that this is just an internal change in the pupils. In fact, Chu Ze's eyes still appear to be normal eyes on the surface. There will be strange changes only when the sword intention starts to operate.
Now the yin and yang pupils are actually modeled after the two different avenues of the sun and the moon. The sun represents endless attack and the moon represents defense. In this way, both offense and defense allow the Tianjian lineage to have no too obvious shortcomings.
Chu Ze now has a clear understanding of the Heavenly Sword lineage. In the past, Chu Ze also seemed to understand the reason why it was difficult for the Heavenly Sword lineage to make swords and reach the peak.
The Tianjian lineage proposed two avenues of yin and yang at the beginning. It seemed very correct and allowed monks to directly practice yin and yang, but in fact yin and yang were too ethereal.
There was nothing wrong with the general idea of the Heavenly Sword lineage in the past, but before they learned how to walk, the monks of the Heavenly Sword lineage already wanted to spread their wings and fly high like a roc.
After a long time, if you cannot quickly understand the Yin and Yang Dao, even the monks from all realms who are pure-hearted and ascetic will not be able to endure the embarrassment of difficulty in improving their cultivation, let alone the monks from the demon world.
Naturally, the inner demons of cultivators in the Tianjian lineage grow very quickly. After these people finally become possessed by demons, they may not realize that their own cultivation is a fundamental problem for them.
But for the current Chu Ze, since he clearly knows the flaws of this orthodoxy, he naturally wants to avoid this danger and the source of the breeding of inner demons. In this way, Chu Ze's method is also very simple.
It is to use his own Taoist lineage to enter the two different Taoist charms of ice and fire, and use these Taoist charms accumulated in the lineage of the Heavenly Sword to improve the Yin and Yang Dao that Chu Ze has cultivated himself.
The fire path is naturally grounded by the Taotie aura, and the ice path is enhanced by the ruthless path. In this way, the Yin and Yang Avenue will not be too elusive and difficult to find for Chu Ze, and it will be easier to practice.
There is the support of Tao Yun on the top, so that Chu Ze's insights will not be too lacking, and on the bottom, there is Chu Ze's own perception of the way of swordsmanship, ensuring that these ways are pure and most suitable for Chu Ze himself...
The cultivation of Tao is actually not difficult. The most difficult thing is to cultivate the Tao that suits you. One day, Shiren Yahui will be stuck in a certain bottleneck. Chu Ze has always cultivated things that he has explored.
If you practice a given path strictly, there will always be some impurities that are not integrated with Chu Ze, which will affect your cultivation over time.
Now the Taotie flame resides in the left eye. As Chu Ze slowly opens his eyes, a rising sun seems to appear in Chu Ze's eyes. The demonic energy on the left side seems to have met its biggest nemesis and turned into ashes in an instant.
The coldness of Wuqing Dao resides in his right eye. After Chu Ze opened his eyes, the surrounding demonic energy entered Chu Ze's right eye like hundreds of rivers returning to the sea. Chu Ze had reached the limit of the primary demon king.
Now that there was no breakthrough, he suddenly entered another wonderful realm. A mark made of demonic energy suddenly appeared on his left arm. The outline of the sword characters appeared, which made Chu Ze a little confused.
"The soul of the sword has first become demonic and has entered. The word "sword" has solidified. The soul of the sword has been completed! List of sword masters!"
This mysterious voice sounded too calmly again, and the source of the voice had already appeared in the ice and fire ** in front of them.
This sound should be a collection of wisps of residual consciousness in the Dao Rhythm of Tianjian. For Chu Ze, the appearance of this residual consciousness has already represented that Chu Ze has now glimpsed the Dao of Tianjian for the first time.
The appearance of the sword characters is the best proof. Now it is necessary to use Chu Ze's own insights to solidify the sword patterns on his arms. As long as the sword characters are truly solidified, Chu Ze can reach around the middle level of Demon Lord.
It also opened up a new path of cultivation, that is, the cultivation of ancient swordsmanship and a new realm. Each small realm is related to the sword and named after the sword.
For example, the current Sword Master realm is actually a brand new path, just like the Alchemy Way with the Alchemy Master. Now all the avenues are actually impure.
And now Chu Ze has found the ancient cultivation method of kendo, which is to study only kendo and use kendo to promote the improvement of other Taoist traditions and increase their cultivation.
In fact, for swordsmanship, the most important thing is to gain enlightenment, not to continuously improve the cultivation level. As long as the enlightenment goes up, the so-called cultivation level will naturally increase.
Chu Ze's cultivation has reached the peak of the first-level Demon Lord. Now the improvement in cultivation will not be reflected in the so-called increase in demon energy, but will be reflected in the sword patterns on his hands.
Now that the first stage of condensing the sword spirit has passed, the training and improvement of the sword spirit cannot be completed in an instant. Chu Ze's current strength is no weaker than that of the average mid-level demon king.
After the true strength is revealed, ordinary middle-level demon saints will not be able to threaten Chu Ze. As for the intermediate-level peak demon saints, it is another matter. Even if they cannot severely damage the opponent, it is not difficult for Chu Ze to leave.
Unless he encounters the obstruction of a real high-level demon saint, now that Chu Ze can go or stay as he pleases, the most important thing for Chu Ze is the casting of a new long sword. Although Zu Yang's aura is disordered, there is no fatal danger.
Now is still not the best time to take action. It is most appropriate to wait at least a day or two until Mo Tianqi finds out what happened, and then Chu Ze makes a grand appearance.
If you go to Motianqi now, not only will you not be treated as a distinguished guest, but you will easily be treated as a joke by Motianqi. Moreover, there is so much commotion in the Demon Dynasty now, if Chu Ze goes now.
I'm afraid that the Heavenly Demon Dynasty will be regarded as the lobbyist of the Earthly Demon Dynasty. In this case, it will be difficult for Chu Ze to do things. It is better to wait here for a while and let the Demon Sky Riders search here.
Chu Ze left here in a dignified manner. On the contrary, it was easy for him to get in touch with the senior officials of the Demon Heaven Cavalry. Moreover, the fragments of the Nine Nether Cauldron were nearby. Now he couldn't find any way to separate the Nine Nether Cauldron and the Earth Demon Dynasty.
In the end, all this will definitely become a big problem. Even Chu Ze may suffer from it in the end. Jiuyouding and the Earth Demon Dynasty seem to be very close.
But in fact, there is a gap between Jiuyou Cauldron and the Earth Demon Dynasty. Now Chu Ze separates the two parties in order to let Can Shi judge what the Earth Demon Dynasty has done on behalf of Jiu Nether Cauldron.
This is equivalent to constantly creating conflicts between the two parties, so that Chu Ze can benefit from the fisherman...